ROME vs. REFORMATION

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WILLIAM CUNNINGHAM

ON POPERY

We are persuaded, as we have already intimated, that (this) ... appears to us to be clearly taught in Scripture,-- namely, that Popery, in its complex character and as a system, is Satan's great scheme for frustrating the leading objects of the Christian revelation.

William Cunningham, "The Errors of Romanism" in Discussions on Church Principles: Popish, Erastian, and Presbyterian (resource 3 below), p. 34, 1863.

 

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ROME vs. REFORMATION

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FALSE RELIGION IS FROM

THE ROMAN ANTICHRIST

 

Resource 1. DOOLITTLE, THOMAS

Popery is a Novelty; and the Protestants' Religion Was Not Only Before Luther, But the Same that Was Taught by Christ and His Apostles (1675, reprinted 1845)

 

Almost 100 pages comparing numerous specific doctrines of Scripture with those of the Papacy. States that "(t)he reception of the old doctrine, and the rejection of the new, is that which made the Reformation: and if the church of Rome would own what is in the scripture, and no more, as necessary to salvation; and would cut off the new, which they have added to the old; we and they should be of the same religion." This item is excerpted from Puritan Sermons 1659-1689, a six volume set listed at http://www.swrb.com/catalog/l.htm .

 

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THE ROMAN ANTICHRIST IS DRUNK

WITH THE BLOOD OF THE SAINTS

 

And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration (Rev. 17:4-6).

 

Resource 2. FOXE, JOHN

Acts & Monuments or Foxe's Book of Martyrs (c. 1554; 8 volumes, 1843-49 edition)

"No book ever inflicted a wound so deep and incurable on the Romish system of superstition & bloody persecution... (it) was placed in... all churches and chapels throughout the kingdom, by order of Queen Elizabeth." (Smith, Select Memoirs [$US19.99 P; $US29.00 HP], p. 245). Contains much information not found in any of the liberally edited & severely shortened editions of this classic work which are in print today. Covering martyrs from the early church through to Foxe's day, it was one of the most influential books of the sixteenth century! It overflows with faith building testimony of the power of God to overcome the most cruel & barbarous acts of human depravity & demonic cruelty. 6890 pages. A very rare set, now back in print after 150 years!

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THE ROMAN ANTICHRIST IS

AN ECCLESIASTICAL TYRANT

 

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God (2 Thes. 2:3-4).

 

Resource 3. CUNNINGHAM, WILLIAM

Discussions on Church Principles: Popish, Erastian and Presbyterian (1863)

"Cunningham exhausts his subject... books like this one will be a tremendous help," notes Credenda Agenda magazine (vol. 6/#3 -- the irony of this statement will be obvious to anyone who understands what Cunningham teaches in this book and compares it with much that is found in Credenda Agenda magazine today).

This was originally volume four in Cunningham's Works, which also included Historical Theology and The Reformers and the Theology of the Reformation (both available at http://www.swrb.com/catalog/c.htm ). Iain Murray writes that "in the days of Cunningham and Bannerman, New College, Edinburgh, rose to be the finest theological college in Europe." This book is a good example why. It exposes Romanism, which Cunningham called "the masterpiece of Satan," spiritual tyranny, false views of the church's place and power, innovative worship (contrary to the regulative principle of worship -- Rome's specialty!), and much more! Indexed, 589 pages.

 

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THE INQUISITION AND PERSECUTION

ARE FROM THE ROMAN ANTICHRIST

 

Resource 4. LEA, CHARLES HENRY

A History of the Inquisition of the Middle Ages (1887, 4 volumes)

One of the perennial (and insurmountable) challenges for men like Scott Hahn, Gerry Matatics, and Karl Keating -- men who have devoted their lives and labors to the defense and promulgation of the Roman Catholic apostasy -- is dealing with their Church's history. The grim irony is that while these modern champions of Antichrist demand submission to the Holy Roman Church, contending that she alone has the witness of history and truth on her side, it is her very history indeed which removes forever any crumb of credibility to her claims of faithfulness and infallibility. Thus, it has always been one of the most powerful weapons in the arsenal of Christ's faithful witnesses simply to recount the true and undeniable history of the Mother of Harlots and Abominations of the Earth (Rev. 17:5). This tactic was used with devastating success by Luther, Calvin, and others, and is of equal necessity and efficacy in our day -- especially in light of the detestable neutrality and even outright returning to the ways of Rome on the part of so many "Protestant" and even "Reformed" and "Presbyterian" churches. Through this means it is hoped that God will wake up His people to the true nature of the ever-raging battle with the Dragon and his minions, and drive us to our knees to seek His face, His forgiveness, and His grace to stand against the darkness in our respective places and callings -- particularly teaching our children the mighty acts of God in delivering His people in times past from so great an evil, that they might be thankful and put their trust in Him (Ps. 78:1-8).

In his atrocious chronicle, Rome Sweet Home: Our Journey to Catholicism, Scott Hahn conveniently omits any mention of the volumes of embarrassing and self-refuting details of the Roman Church's true history, choosing instead to caricature the Reformers, pretend to scholarly acumen, and do the very thing he hypocritically accuses Lorraine Boettner of doing: presenting a lying portraiture of Rome. (See also the reference to Hahn in the book summary for William Whitaker's Disputation on Holy Scripture, another irrefutable resource for squelching his siren song of spiritual seduction: http://www.swrb.com/catalog/W.htm .) Therefore, we invite all seekers of truth to examine for themselves one ugly chapter in the annals of Rome's abominations: the inquisition of the Middle Ages. It is with gratitude to our merciful God and the earnest desire for His powerful blessing that we once again present to the public what was once a standard treatment on the subject, Henry Charles Lea's History of the Inquisition of the Middle Ages.

To close, we leave you with Larry Birger's comments. They are to the point and provide us with a telling summary of this work (and the thoughts and feelings of righteous indignation that such writing is sure to evoke among those led by the Spirit of God),

I am simply amazed at the true history of Rome. The best and only explanation I can find for why men would endure, much less embrace, such a "church" is what God says in 2 Thess. 2: that He's given them over to blindness, that they might believe great lies and thereby be justly damned for their failure to receive the love of the truth. In just the glances I had at Lea's work, I am simply astonished that any individual could submit himself to the "Holy Mother" of harlotries and abominations which Rome is clearly seen to be in these volumes. The Romish legacy of demonic brutality, inhumanity and disgrace stretches the ability of even fallen man to comprehend.

1939 pages, with a 71 page index!

 

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BY GOD'S GRACE, MANY CONTINUE

TO LEAVE THE ROMAN ANTICHRIST

 

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues (Rev. 18:4).

 

Resource 5. BENNETT, RICHARD & BUCKINGHAM, eds.

Far From Rome, Near to God: Testimonies of Fifty Converted Roman Catholic Priests (1994, Banner of Truth edition 1997)

"This book contains the moving testimonies of fifty priests who found their way, by the grace of God, out of the labyrinth of Roman Catholic theology and practice into the light of the gospel of Christ. But this is not a narrowly polemical work, nor is its relevance limited to the ongoing controversy between Rome and the churches of the Reformation. The love and concern felt by the former priests for those they left behind, and their fervent desire that they too should experience the joy and peace of salvation in Christ are seen throughout. The wider relevance of the experiences described will also be felt in many contexts remote from Roman Catholicism where human pride and presumption have erected rival sources of authority between people and the Word of God, so obscuring the way of salvation by grace alone, through faith alone" (back cover). 378 pages.

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RELATED FREE RESOURCE!

The Roman Catholic-Lutheran "Joint Declaration on the Doctrine of Justification": A Denial of the Gospel and the Righteousness of Christ by Richard M. Bennett

Bennett, a former Roman Catholic priest writes, "There have been numerous, alarming attempts over the past five years to declare Roman Catholics as "brothers and sisters in Christ" during the dialogue between Evangelicals and the Roman Catholic Church. Now something more sinister and authoritative has taken place. "The Joint Declaration on the Doctrine of Justification" (JD), an official doctrinal statement jointly authored by representatives of the Roman Catholic Church (RCC) and the Lutheran World Federation (LWF), has been signed on October 31st, 1999, as a joint confessional agreement. On the 482nd anniversary of Martin Luther's pivotal posting of the yet unanswered "95 theses" that ignited the Protestant Reformation, the RCC and LWF vividly confirmed their position of the serious apostasy--to which ecumenism with Rome inevitably leads. The Lutherans of LWF have now embraced the doctrine of the Council of Trent, and in so doing have officially and formally denied the Gospel and the righteousness of Christ."

FREE at: http://www.swrb.com/newslett/actualnls/RCLWFJ~1.htm

 

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FREE WILL IS FROM

THE ROMAN ANTICHRIST

 

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1:12-13).

 

FIRST TIME ENGLISH TRANSLATION!

Resource 6. CALVIN, JOHN

The Bondage & Liberation of the Will: A Defense of the Orthodox Doctrine of Human Choice Against Pighius (1543, 1996)

"In the belief that the 1539 edition of Calvin's Institutes, and in particular its chapters on free choice and predestination, constituted a greater danger than did the other 'Lutheran' writings, the Dutch Roman Catholic theologian Albert Pighius wrote a response entitled Ten Books on Human Free Choice and Divine Grace (1542). Calvin, when he saw Pighius's work, felt a pressing need to respond to Pighius's first six books, that is, those on free choice. The result was The Bondage and Liberation of the Will (1543). The Bondage and Liberation of the Will is undoubtedly the most significant of Calvin's works hitherto not translated in English. This is in striking contrast to Luther's study on the same topic, which is one of his best-known publications." This is Calvin's "fullest treatment of the relation between grace and free will, and contains important material not found elsewhere in his writings. It also contains far more discussion of the early church fathers than does any other of Calvin's works, apart from the Institutes. It is high time that this major work is made available to those whose knowledge of Calvin is confined to English translations" (back cover). 303 pages.

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REALTED:

 

Resource 6a. LUTHER, MARTIN

The Bondage of the Will (tenth printing 1998)

The Bondage of the Will is fundamental to an understanding of the primary doctrines of the Reformation. In these pages, Luther gives extensive treatment to what he saw as the heart of the gospel. Free will was no academic question to Luther; the whole gospel of the grace of God, he believed, was bound up with it and stood or fell according to the way one decided it... This is the greatest piece of writing that came from Luther's pen. In its vigour of language, its profound theological grasp, and the grand sweep of its exposition, it stands unsurpassed among Luther's writings (front and back cover).

Luther recognized this book as his most important work and even said that if all his other books perished, he would hope that this one, along with his Small Catechism, would be the only ones to remain. As noted above, this is one of the most important books of the early Reformation, for it deals with what Luther saw to be the heart of the Gospel.

Luther here refutes the Romish notion of "free will" in man and upholds the absolute sovereignty of God in the salvation of sinners -- as well as justification by faith alone. Luther clearly saw the issue of free will as the primary cause of his separation from Rome.

In this book he replied to the Roman Catholic scholar, Erasmus, and his diatribe The Freedom of the Will. Though disagreeing with just about everything else Erasmus wrote, Luther commended Erasmus for recognizing the crux of the matter at issue between Rome and the Bible believers, the debate over "free will." In this regard Luther wrote,

that unlike all the rest, you alone have attacked the real issue, the essence of the matter in dispute (i.e. man's so-called free-will--RB)... You and you alone saw, what was the grand hinge upon which the whole turned, and therefore you attacked the vital part at once; for which, from my heart, I thank you.

"This book is most needful at the present day," noted Atherton in 1931, for "the teachings of many so-called Protestants are more in accordance with the Dogmas of the Papists, or the ideas of Erasmus, than with the Principles of the Reformers; they are more in harmony with the Canons and Decrees of the Council of Trent than with the Protestant or Reformed Confessions of Faith."

It is easy to see how a lack of doctrinal and historical study is leading many into serious compromise with the false ecumenical apostasy espoused by Rome and other idolatrous beliefs which cry up man's ability to save himself (as with Arminianism) and to devise his own methods of worship (as with those that oppose the Reformation's regulative principle of worship in favor of their own will worship). In this area, many "Protestants," even now, bow down to Rome's humanistic, anti-Christian idol of free will.

It is our hope that God will use Luther's classic to give you the strength to remain faithful to His Word; this being a great place to start a new Reformation, for as the translators write concerning this book, "Nowhere does Luther come closer, either in spirit or in substance to the Paul of Romans and Galatians."

 

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