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CALVIN, ARMINIANISM,
POPERY and more...
"Considering that the
Arminian scheme includes some of the most pernicious errors of Popery,
how reproachful it is to the memory of Calvin, to call such a base proposal
(i.e., that Calvin would have tolerated Arminians and idolaters at the Lord's
table--RB), his plan revived and prosecuted? Did
Mr. Calvin ever speak of independent churches in the one church of Christ? Or of promoting union, by holding sacramental communion
with the professed teachers of false doctrine, as every Arminian teacher is, or with the professed defenders of superstition in the
worship of God? By no means!"
"Rufus" John Anderson, Alexander
and Rufus ( http://www.swrb.com/catalog/a.htm ), p. 159; as
cited in Calvin, Close Communion and the Coming Reformation, free at: http://www.swrb.com/newslett/actualnls/CalvinCC.htm
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Summaries by Reg Barrow and others.
JUST PUBLISHED!
HUGE SAVINGS!
(Back in print for the first time since 1880)
Resource 0. Merle
D'Aubigne, J. H.
History of the Reformation in
Europe in the Time of Calvin (8 volumes, 1880 edition)
This engaging set, comprising eight volumes, is
the sequel to J.H. Merle D'Aubigne's History of the Reformation of the
Sixteenth Century
(in 5 Volumes, 1846, [$US34.91, cerlox bound photocopy; $US89.00, Hardcover
photocopy OUT OF PRINT]). In his typical easy-to-read,
captivating style, the author resumes where he had left off in his other five
volumes (which focused more on Luther and the period of Reform up to 1531),
entering, in this set, upon the more developed Reformation thought of Calvin,
Knox, et al.
The preface (in volume one) of this important
work states it this way,
At the conclusion of the preface to the first
volume of the History of the Reformation, the author wrote, 'This work will
consist of four volumes, or at the most five, which will appear successively.'
These five volumes have appeared. In them are described the heroic times of
Luther, and the effects
produced in Germany and other countries by the
characteristic doctrine of that reformer -- justification by faith. They present a picture
of that great epoch which contained in the germ the revival of Christianity in
the last three centuries. The author has thus completed the task he had
assigned himself; but there still remained another.
The times of Luther were followed by those of Calvin.
He, like his great predecessor, undertook to search the Scriptures, and in them
he found the same truth and the same life; but a different character
distinguishes his work.
The renovation of the individual,
of the Church, and of the human race, is his theme. If the Holy Ghost
kindles the lamp of truth in man, it is (according to Calvin) 'to the end that
the entire man should be transformed.' -- 'In the kingdom of Christ,' he says,
'it is only the new man that flourishes and has any vigor, and whom we ought to
take into account.' This renovation is, at the
same time, an enfranchisement; and we might assign, as a motto to the
reformation accomplished by Calvin, as well as to apostolical Christianity
itself, these words of Jesus Christ: The truth shall make you free. (John 8:32)...
The reformation of the sixteenth
century restored to the human race what the middle ages had stolen from them; it delivered them from
the traditions, laws, and despotism of the papacy; it put an end to the
minority and tutelage in which Rome claimed to keep mankind for ever; and by
calling upon man to establish his faith not on the word of a priest, but on the
infallible Word of God, and by announcing to every one free access to the
Father through the new and saving way -- Christ Jesus, it
proclaimed and brought about the hour of Christian manhood...
Luther transformed princes into heroes of the
faith, and we have described with admiration their triumphs at Augsburg and
elsewhere. The reformation of Calvin was addressed
particularly to the people, among whom it raised up martyrs until the time came
when it was to send forth the spiritual conquerors of the world. For three centuries it
has been producing, in the social condition of the nations that have received
it, transformations unknown to former times. And still at this very day, and
now perhaps more than ever, it imparts to the men
who accept it a spirit of power which makes them chosen instruments, fitted to
propagate truth, morality, and civilisation to the ends of the earth.
In this extensive
chronicle of international Reformation the author has made use
of the archives in Geneva, Calvin's Latin letters, numerous French documents of
the sixteenth century and many other sources not
readily available (especially to English readers). This has
greatly increased the value of this work, as a great deal of this information
is not available elsewhere in English. Moreover, the broad historical and
geographical range (from the Hugenots to the Netherlands to Norway and on)
covered herein, coupled with the author's extensive research (in various
languages) makes this an unique treasure for those seeking to "walk in the
footsteps of the flock" (Song of Solomon 1:8). In
fact, there are few other large Reformation histories, written by Calvinists,
that rival this set.
Contents of individual volumes are
as follows:
Volume 1: "Geneva And France" (466
pages)
Volume 2: "Geneva And France" (493
pages)
Volume 3: "France, Switzerland,
Geneva" (492 pages)
Volume 4: "England, Geneva, France,
Germany, and Italy" (522 pages)
Volume 5: "England, Geneva, Ferrara"
(498 pages)
Volume 6: "Scotland, Switzerland,
Geneva" (546 pages)
Volume 7: "Geneva, Denmark, Sweden, Norway,
Hungary, Poland, Bohemia, the Netherlands" (605 pages)
Volume 8: "Hungary, Poland, Bohemia,
Netherlands, Geneva, Denmark, Sweden, Norway" (484 pages)
4106 pages, with an extensive 93 page general
index (in volume eight).
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Resource 1. BOSTON,
THOMAS (and Edward Fisher)
The Marrow of Modern Divinity
Jeremiah Burroughs states,"If thou wilt
pursue this little book, thou shalt find great worth in it." First printed
in 1645, this controversial book was read in 1700 by Thomas Boston and had a
profound influence on his ministry. Boston added copious notes to this edition,
which was reprinted in 1718. His notes, which are often longer than the text by
Fisher, are an invaluable addition to this work. Its
contents are largely taken from the works of the Reformers and English Puritans.
Three members of the Westminster Assembly wrote recommendations to the
Marrow. Part one of the book, "The Covenant of Grace and
the Covenant of Works," is one of the best explanations of covenant
theology in the English language. Part
two is "An Exposition of the Ten Commandments." "The
marrow of the second bone (part)," said Caryl, "is like that of the
first, sweet and good. The commandments of God are
marrow to the saints, as well as the promises; and they shall never taste the
marrow of the promise who distaste the commandments. This little
treatise breaketh the bone, the hard part of commandments, by plain exposition,
so that all, even babes in Christ, yea, such as are yet out of Christ, may suck
out and feed upon the marrow by profitable meditation." This section on
the commandments is practical and powerful -- guarding against the antinomian
heresy. The whole book (of 400 pages) is in beautiful condition and this
edition contains the appendix by John Brown of Haddington.
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Resource 2. BOSTON,
THOMAS, JAMES HOG, EBENEZER and RALPH ERSKINE, and OTHERS (Collected by John
Brown of Whitburn)
Gospel Truth Accurately
Stated and Illustrated... Occasioned by the Republication of the Marrow of Modern
Divinity (1827)
"Considered to be the best
account in a small compass of the Marrow controversy," stated Cairns (cf.
Johnston, Treasury of the Scottish Covenant, p. 486). Gives a
history, from original documents, of the Marrow controversy (which centered
around the book The Marrow of Modern Divinity), along with
biographical notices of the main disputants. John Brown of Whitburn (the son of
John Brown of Haddington) has compiled pertinent extracts "from the works
of the Representers (i.e. the defenders of the Marrow--RB), in illustration and
defence of those views of evangelical truth which they had espoused. This
forms perhaps the most valuable portion of the book, and will probably be
equally new with the other divisions, to most of its readers, as many of the
extracts are taken from books which are now in the hands of very few" (p. iv). One
interesting appendix gives a very helpful side-by-side table illustrating the
"Contrast between the Doctrines of the
Marrowmen and Anti-Marrowmen."
Topics which were disputed during this controversy include God's sovereignty
and human responsibility in salvation and sanctification, the nature of the
Gospel, the free offer of the Gospel, covenant theology, assurance, the
atonement, the place of the law in the life of the believer and much more.
"The theological divisions in the Marrow controversy reflected similar
divisions in Reformed thought, with the Marrow and its defenders being more in
harmony with the Reformed orthodoxy of the sixteenth and early seventeenth centuries
and, on balance, with the Westminster Confession of Faith and Catechisms. Their
opponents, though representative of the great majority of ministers in the
early eighteenth-century Church of Scotland, reflected the legalizing
tendencies of late seventeenth-century developments in Reformed theology,
rather than Reformed thought as a whole," writes David Lachman (Cameron,
ed., Dictionary of Scottish Church History and Theology, p. 547) -- in summary
of the historical and theological context surrounding the issues dealt with in
this book. 375 pages.
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Resource 3.
STEWART, JAMES and JAMES STIRLING
Naphtali, or The Wrestlings
of the Church of Scotland for the Kingdom of Christ, From the Beginning of the
Reformation of Religion Unto the Year, 1667. Together with the Last Speeches
and Testimonies of some Who have Died for the Truth Since the Year 1660... (1693)
Stewart, a Covenanter lawyer and writer, is
characterized by Wodrow as "a great Christian, and an able Statesman,
one of the greatest Lawers ever Scotland bred, of universall learning, of vast
reading, great and long experience in publick business..." (Analecta II, 205). This book is
"(t)he product of joint authorship. The first and logical part of this
famous covenanting work was executed by Sir James Stewart of Goodtrees; it
bears the stamp of a mind of great vigor and grasp. The narrative portion was
written by the Rev. James Stirling of Paisley, whose Recollections form a
interesting portion of Wodrow's Analecta. In 1667 the
Council issued a proclamation against Naphtali, ordering it to be burned.
(Wod., II., 100.) All copies were to be delivered up to the nearest
magistrates, and a fine of ten thousand pounds Scots was the penalty inflicted
upon any in whose hands the book should afterwards be found. It passed through
the flames unscathed only to become dearer than ever to the Scottish hearts.
Numerous editions have appeared, edited by such honored names as Dr. Henry
Duncan, Ruthwell, Dr. W. Wilson, Carmylie, and others... The Book was
translated into Dutch in 1668 by Borstius of Rotterdam... The literature of the
covenanting age must not be tried by a severe aesthetic standard. During the
persecutions, indeed, it was confined chiefly to protests, declarations, and
dying testimonies. In these last, as collected in
Naphtali and elsewhere, there is a certain severe, purged simplicity, a pathos
and grandeur which move you to your depths. There are not many individual
expressions that will bear quotation; the power is in the whole, and you cannot
help admiring the manly sense, spirit, calmness, dignity, and piety which
distinguished the sufferers to a degree so equal that you fancy them a band of
brothers" (cited in Johnston, Treasury of the Scottish
Covenant,
pp. 375-367). A rare old gem of 559 pages.
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Resource 4. COLES,
ELISHA
God's Sovereignty, A
Practical Discourse
A Puritan work recommended by Charles Spurgeon,
John Owen, Thomas Goodwin and William Romaine. Owen, in particular, marvels
at Coles' singular reliance on Scripture alone to vindicate God's sovereignty,
as it relates to election, redemption, effectual calling, and the perseverance
of the saints.
Originally published in 1673, this is the 1831 edition. 298 pages.
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Resource 5. OWEN,
JOHN
The Forgiveness of Sin
Focusing on God's forgiveness of
sin, this volume is a favorite among Owen's works for many Christians. Includes 19 chapters of
practical exposition on Psalm 130. Some have called
this the best commentary ever written on this Psalm. Enlarged print.
429 pages.
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Resource 6. BARROW,
REG & DOUG WILSON
Saul in the Cave of Adullam:
A Testimony Against the Fashionable Sub-Calvinism of Doug Wilson (Editor of Credenda/Agenda
Magazine); & , for Classical Protestantism & the Attainments of the
Second Reformation
Demonstrates in an email
debate (of 170, 8.5 inch by 11 inch, pages) between Doug Wilson
(editor of Credenda/Agenda magazine) and Reg Barrow (president of Still
Waters Revival Books) how violations of the regulative
principle of worship (i.e. the second commandment) are grounds for
excommunication. Also gives specific examples of how modern
"Reformed" Christians (e.g. John Frame) and denominations are in
violation of the second commandment and are tolerating false and idolatrous
worship. Contains many quotations from major Reformation works and confessions
in defense of the regulative principle of worship representing the classical
Protestant position on worship.
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This book is also offered FREE in etext on SWRB's web page at:
http://www.swrb.com/newslett/actualnls/Saul.htm
Resource 7.
BAILLIE, ROBERT
Anabaptism, The True Fountain
of Independency, Antinomy, Brownisme, Familisme, and the Most of the Other
Errors, Which for the Time Do Trouble the Church of England, Unsealed (1647)
The title continues: "Also the Questions of Paedobaptisme and Dipping Handled
from Scripture. In a Second Part of the Dissuasive from the Errors of the Time."
Shows the origin, progress and changing character of the Anabaptist's heresies
-- many which still afflict the body of Christ in our day (even in so-called
"Reformed" circles). A fine defense of
the biblical view of baptism is also given, including many answers to
Anabaptist (Baptist) objections on this point. A staggering array of
"testimonies" (i.e. quotations) are marshalled by Baillie -- both in
refuting and setting forth the pernicious Anabaptist teachings. Baillie was one of the Scottish Commissioners sent to
the Westminster Assembly. His international perspective and insight
(concerning the ecclesiastical and civil battles for the Protestant cause of
his day) makes for an interesting backdrop to this title -- not often
encountered among most authors dealing with these topics. 220 pages.
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Resource 8. SHEDD,
WILLIAM G.T.
Homiletics and Pastoral
Theology (1867)
This book is based on Shedd's lectures, during
the years 1852 and 1853, while he was Professor of Sacred Rhetoric and Pastoral
Theology at Auburn Theological Seminary. He said that he hoped that this book
might serve "to promote, what is now the great
need of the Church, a masculine and vigorous Rhetoric, wedded with an earnest
and active Pastoral zeal." 429 pages.
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