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Summaries by Reg Barrow and others.
Resource 0. NEW
ULTRA LOW PRICE!!!
THE ENGLISH HEXAPLA EXHIBITING
THE SIX IMPORTANT ENGLISH TRANSLATIONS OF THE NEW TESTAMENT SCRIPTURES, WICLIF,
TYNDALE, CRANMER, GENEVAN, ANGLO-RHEMISH, AUTHORIZED OR KING JAMES VERSION (1841)
"Hexapla," of course, means
"six-fold" or "six-columned" As the section of this book
explaining the "Plan of the English Hexapla" notes, "the term
'Hexapla' was originally applied to the work executed by Origen in the 3rd
century; in which the first column contained the Hebrew Text of the Old
Testament; the second, the Hebrew text in Greek letters; the third, Aquila's
Greek version; the fourth, the translation of Symmachus; the fifth, the LXX
version (i.e. the Septuagint--RB); the sixth, Theodotion's version." The English Hexapla offered here contains the six English
translations noted in the title, arranged side by side for easy comparison and
reference. Dates for each version used
are as follows: Wiclif (1380), Tyndal (1534), Cranmer (1539), Geneva (1557),
Rheims (1582), King James Version (1611). Of special interest may be
the Geneva 1557 version (from a copy of the first edition), as both Geneva
Bible's presently in print contain later versions (1599 and 1602) of this text.
It should also be noted that the notes to the Geneva Bible are not included in
the English Hexapla, just the text. The 1611 edition of the KJV will also be of
value to those who would like to compare it with the more modern version of
this translation. "The notation of the verses has been inserted in all the
translations, for convenience of reference... In illustration of the utility of
the comparison of the various translations, much that is interesting might be
advanced, but which the use of the volume will at once afford. The varied,
although ordinarily equivalent manner in which the different translators render
the same phrase, often throws much light upon the exact meaning; and when the
versions vary in sense, the enquiry suggested with reference to the Original
cannot fail to afford profit while it interests" ("Plan of the
English Hexapla," pp. 161-162). Additionally this English Hexapla also
includes "The original Greek text after Scholz with the various
readings of the Textus Receptus and the principal Constantinopolitan and
Alexanderine manuscripts, and a complete collation of Scholz's text with
Griesbach's edition of 1805... The Greek text has been placed in the upper
part of each page, for the purpose of facilitating the comparison of the
versions with the Original, so desirable when they vary in rendering any
passage." This is all preceded by a
detailed and annotated 160 page historical account of the English translations
of the Bible (in connection with the progress of the Reformation). This
introductory section (which is a book in itself) also includes biographical
notices about the various translations (from the Anglo-Saxon and English
versions prior to the middle of the Fourteenth century up to the King James
Version).
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Resource 1. WALKER,
PATRICK (Compiler)
Biographia Presbyteriana (2 volumes, 1827
edition)
Volume one covers the lives and
remarkable testimonies of Alexander Peden (also
know as Peden the Prophet,
because of the extraordinary [and always accurate] prophecies that God gave him
throughout his life), John Semple, John Welwoold and Richard
Cameron. Volume two covers the lives of
Donald Cargill, Walter Smith, and James Renwick. Walker's advantage in writing
of these men, as Hay Fleming points out, can be seen in "that he lived
in the times of which he wrote, that he personally knew many of the Covenanters
and martyrs of whom he wrote, and that he was himself a shrewd observer and was
endowed with a tenacious memory." Walker
himself had endured imprisonment and torture for Christ's Covenanted cause and
Burton writes that his "unadorned descriptions of suffering and heroism
convey a lesson to the heart which no genius or learning could
strengthen."
Pertaining to Peden's prophetic
gifts,
note the following two testimonies (and Walker includes a great number of
similar accounts in this book),
"In the year 1689, after the murdering of
Mr. Cameron, and these Worthies with him at Airdsmoss, he (Peden--RB) was near
Machline in the Shire of Air. One Robert Brown of Crosshouse, who lived near
the Newmills, and one Hugh Pinaneve Factor to the Earl of Lowdon, stabled their
horse in that house where he was, and went to a fair in Machline: And in the
afternoon, when they came to take their horse, they got a drink; and in the
time of it, the said Hugh, a wicked wretch both in principle and practice,
brake out in railing against the sufferers (i.e. the faithful Covenanters--RB),
particularly against Mr. Cameron. Mr. Peden being in another room, over-hearing
all, was so grieved, that he came to the Chamber-door, and said to the said
Hugh, Sir, hold your peace; ere Twelve a clock you
shall know what for a man Mr. Cameron was; God shall punish that blasphemous
mouth and cursed tongue of yours, in such a manner as shall be astonishing and
affrighting to all that shall see you; and shall set you up as a beacon to all
railing Rabshakehs. Robert Brown,
knowing Mr. Peden, hasted to his horse, being persuaded that Mr. Peden's words
would not fall to the ground, and fearing that some mischief might befall him
for being in the said Hugh's company. They rode hard home; Robert went to his
own house, and Hugh to the Earl's house; and casting off his boots, he was struck with such sickness and pain through his
body, with his mouth so wide, and his tongue hanging so far out in a fearful
manner, they sent for the said Robert, being used to take blood: he got some
blood of him, but all in vain; he died before midnight. The said
Robert, an old man, told me this passage, when in prison together" (p.
51).
"...the same night after this discourse,
while about family worship, about ten or eleven of the clock, explaining the
portion of Scripture he (Peden--RB) read, he suddenly halted, and hearkened,
and said three times over, 'What's this I hear?'
and hearkened again a little time, and clapt his hands and said, 'I hear a dead
shot at the throne of Britain; let him go yonder, he has been a black sight to
these lands, especially to poor Scotland; we're well quit of him; there has
been many a wasted prayer wearied on him.' And it was concluded by all, the
same hour, in the same night, that unhappy man Charles the II died.
I had this account from John Muirhead and others, who were present, and
confirmed in the truth of them by some worthy Christians, when I was in Ireland"
(p. 56).
There are few things like the
life stories of faithful Christians who have been persecuted and even martyred
for faithfulness to the whole counsel of God to stir the soul to greater
diligence and zeal in all areas of holiness. Indexed, over 700 pages.
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RELATED RESOURCE (On the
Prophecy Question):
BARROW, GREG
(on behalf of the Session of the
Puritan Reformed Church of Edmonton)
A Reformation Discussion of
Extraordinary Predictive Prophecy Subsequent to the Closing of the Canon of
Scripture (1998)
"The following document is a response to
questions raised by Mike Wagner (a member of the Puritan Reformed Church of
Edmonton or PRCE) regarding the position of the PRCE on the subject of
extraordinary predictive prophecy subsequent to the closing of the canon of
Scripture. This is not intended to be an
exhaustive treatment of the subject, but simply a response to specific
questions asked. Though this was not initially intended for public
distribution, we have received requests that it be made available to a wider
audience. It is hoped that this summary of our position will aid the Church of
Christ by encouraging further study of this difficult subject"
(Introductory paragraph).
This book (of 28 pages) clearly
demonstrates that many major Reformers (and even the early church fathers) were
not strict cessationists, nor were they "Charismatics." It shows
how extraordinary predictive prophecy was practiced during both Reformations
and how the Reformers justified this from Scripture. Proof for this
continuing practice (and the parameters laid out in Scripture) is provided from
the teaching and practice of the General Assembly of the Church of Scotland
(from the Second Book of Discipline), John Knox, Samuel Rutherford, George
Gillespie, James Durham, David Steele, John Calvin, Martin Luther, Thomas
Goodwin, Justin Martyr and a host of others. Notice, for
example, the following comment by George Gillespie,
I must say it, to the glory of
God, there were in the church of Scotland, both in the time of our first
reformation, and after the reformation, such extraordinary men as were more
than ordinary pastors and teachers, even holy prophets receiving extraordinary
revelations from God, and foretelling diverse strange and remarkable things,
which did accordingly come to pass punctually, to the great admiration of all
who knew the particulars. Such were Mr. Wishart the martyr, Mr. Knox the
reformer, also Mr. John Welsh, Mr. John Davidson, Mr. Robert Bruce, Mr.
Alexander Simpson, Mr. Fergusson, and others. It were too long to make a narrative
here of all such particulars, and there are so many of them stupendous, that to
give instance in some few, might seem to derogate from the rest, but if God
give me opportunity, I shall think it worth the while to make a collection of
these things (George Gillespie, "Miscellany Questions," in The Works
of George Gillespie
Vol. 2, Chapter 5, section 7, p. 30).
The following eight questions
are answered herein:
Question #1 - What is the
difference between the theological position on prophecy (extra biblical
revelation) of the above mentioned men of God and the present day charismatics?
Question #2 - What is the explicit
Scriptural teaching that underlies and justifies what those men of God did? Why
should I believe that extra-biblical revelation can still occur?
Question #3 - Is the cessationist
position basically correct with extraordinary exceptions, or is the
cessationist position a theological error that should be repudiated?
Question #4 - Is it permissible for
church officers to receive extra-biblical revelation that will guide them in
the direction of church affairs?
Question #5 - Is it permissible for
members of our congregations to claim to receive extra-biblical communications
from God about future events and to claim to be prophets?
Question #6 - How would someone
know that he has received extra-biblical communication from God rather than
having simply deceived himself?
Question #7 - How would I know that
someone claiming to get extra-biblical revelations from God is actually getting
such revelations from God?
Question #8 - What is the
difference between mysticism and genuine spiritual experience?
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RELATED RESOURCE (Modern Day
Martyrs):
HAMMOND, PETER (Video Documentary)
In the Frontline:
Evangelizing in the War Zones
This 35 minute video is an
astonishing and graphic account of the terrible oppression that Christians face
in various African countries today (at the hands of Muslims, Communists and
others).
It also shows the sacrifices that must be made if Africa is to become a
Christian continent. Furthermore, it explains what is presently being done to
bring these nations to Christ and how you can help.
(Video) $24.95 (US funds) [$19.95, $5.00 off to July 28, 2008]
HAMMOND, PETER (Audio Documentary)
Jihad & Slavery in Sudan:
Africa's Forgotten War
A stunning account, based on
many eyewitness testimonies, of the ongoing and brutal Islamic persecution of
Christians in Sudan. Also provides documentation of the thriving slave trade
practiced by the Muslims (on Christians) in Africa. "Remember them that are in
bonds, as bound with them; and them which suffer adversity, as being yourselves
also in the body" (Heb. 13:3).
(Cassette) $9.95 (US funds) [$8.95, $1.00 off to July 28, 2008]
Resource 2.
RENWICK, JAMES
A Choice Collection of Very
Valuable Prefaces, Lectures, and Sermons Preached Upon the Mountains and Muirs
of Scotland In the Hottest Times of the Late Persecution By that Faithful
Minister and Martyr of Jesus Christ the Reverend Mr. James Renwick (1776 ed.)
Another very rare item of over 600 pages. Carefully collected and faithfully transcribed from
several manuscripts, these pages exhibit some of the reasons why Renwick sealed
his testimony with his blood. Houston notes that these sermons were
preached "in the Coventicles, in the fields, amidst all dangers and
incidents of weather, and by night as well as by day." They set forth the amazing grasp of truth that this young
martyr for Christ was granted. "Renwick's sermons," writes Hay
Fleming, "show that he was a faithful preacher
of the Gospel; and those who had realized in their own experience that it was
the power of God unto salvation were anxious at all hazards to listen to the
Word when proclaimed by such a devoted and fearless messenger"
(Story of the Scottish Covenant in Outline [$US3.99 P; $14.00 HP]). Furthermore,
Houston says of these sermons, "They were not prepared with any view to
future publication; and the trying circumstances in which their devoted author
was placed, wholly prevented any correction or revisal. Yet they contain not only remarkably clear expositions of the word,
and a full exhibition of the scheme of salvation, but also many passages which,
for searching application to the conscience, and moving eloquence, are
unsurpassed in the discourses of eminent preachers either in ancient or modern
times" (Life of Renwick, p. 17 [$US4.49 P; $19.00 HP]).
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Resource 3. BROOKS,
THOMAS
The Mute Christian Under the
Smarting Rod; With Sovereign Antidotes for Every Case (1811)
Subtitled: "A
Christian with an Olive Leaf in His Mouth, When Under the Greatest Afflictions,
Trials, Troubles, and Darkest Providences; With Answers to Questions and
Objections, Calculated to Promote Submission and Silence Under All the Changes
that May Be Experienced in this World." A Puritan look at the perplexing and sometimes disconcerting subject of
dealing in a godly manner with those trials and afflictions which frequently
beset the saints. This is an important book for all Christians who seek
to maintain a faithful testimony by adding patience and godliness to moderation
(cf. 2 Peter 1:6-7); and who constantly wage war with the world, the flesh and
the devil. If you have ever complained, become angry, or let the flame of
your first love grow dim because of the trials of this life, this book should
be a great encouragement and help. Brooks also wrote Precious Remedies Against
Satan's Devices
($9.95 from SWRB). In the preface to Precious Remedies it is noted that he was
among the leading Puritan preachers/authors and that "some few might even award him a topmost niche among the
choicest spirits of the seventeenth century." 250 pages.
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Resource 4.
RUTHERFORD, SAMUEL
Quaint Sermons of Samuel
Rutherford Hitherto Unpublished (1885)
As Andrew Bonar notes in his preface to this
book, "Samuel Rutherford never fails to set
Christ on high, for truly he had 'a thirst no earthly stream could satisfy -- A
hunger that must feed on Christ, or die.'" These sermons, in
setting forth the splendor of Christ as revealed in His Word, will continue to
offer much comfort and consolation to contemporary Christians. Of the sermons that
make up this volume some titles include, "The
Spouse's Longing for Christ (Song of Solomon 5:3-6)," "Fear not, thou
worm Jacob (Isa. 41:14-16)," "The Worth and Excellence of the Gospel
(2 Cor. 10:4-5)," and "The Forlorn Son -- The Fathers Expressed
Welcome (Luke 15:22-23)" -- along with fourteen others. 384 pages.
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Resource 5.
AUGUSTINE
A Treatise on the
Predestination of the Saints (c. 428)
Augustine was the great forerunner to the Reformation and it was on books like this that Luther, Calvin, and the other magisterial Reformers cut their teeth. "This treatise is the first portion of a work, of which the following, On the Gift of Perseverance, is the second... (these titles) were called out by two long letters, one from Prosper and the other from Hilary, acquainting Augustine with the Semi-Pelagian outbreak in Southern Gaul, and earnestly beseeching his aid in meeting it" (Editor's note).