The Presbytery testify against a sinful and almost boundless toleration, granted anno 1712, a woeful fruit of the union; by which toleration act, not only those of the Episcopal communion in Scotland have the protection of authority, but a wide door is cast open, and ample pass given to all sects and heretics (popish recusants and anti-trinitarians some way excepted, who yet are numerous in the nation), to make whatever attacks they please upon the kingdom and interest of our glorious Redeemer, in order to the advancement of their own and the devil's, and all with impunity. The foresaid act warrants the Episcopal clergy publicly to administer all ordinances, and perform their worship after their own manner with all the popish canons and ceremonies thereof, and obliges all magistrates to protect and assist them, while it destroys the hedge of church discipline against the scandalous and profane, and is, therefore, a settling and establishing of prelacy in Scotland, giving it a security, little, if anything, inferior to that which the established church has. Again, by a clause in the toleration bill, the security given by former laws to Presbyterian church government and discipline, is undermined and taken away, at least rendered ineffectual, and made the subject of ridicule to the openly profane, by the civil magistrate's withdrawing his concurrence, in as much as it declares the civil pain of excommunication to be taken away, and that none are to be compelled to appear before church judicatories. There is nothing in religion of an indifferent nature; "For whosoever [saith Christ] shall break one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven." It must, then, be the most daring wickedness, and an affronting of the Majesty of Heaven in the highest manner, for an earthly monarch to pretend to enact a toleration of religions, and thereby give a liberty where the divine law has laid a restraint; it implies an exalting of himself, not only to an equality with, but to a state of superiority above, the God of glory. Whatever principles are of divine authority require no toleration from man; it is wickedness to pretend to do it, seeing whatever comes under the necessity of a toleration, properly so-called, falls, at the same time, under the notion of a crime. And no less wicked is it for a magistrate to protect, by a promiscuous toleration, all heretics, heresies and errors; yet, it is a manifest breach to trust, and plain perverting the end of his office, seeing he is appointed to be custos et vindex utriusque tabulae, intrusted with the concerns of God's glory, as well as the interests of men. Experience has, in every age, taught, that a toleration of all religions is the cut-throat and ruin of all true religion. It is the most effectual method that ever the policy of hell hatched, to banish all true godliness out of the world. But however manifold the evils be that toleration is big with, this church, instead of opposing, seems to have complied therewith, and to be of toleration principles; which is evident, not only from their receiving into communion the Scots curates, of which above; but from their joining in communion with Mr. Whitefield (an English curate and member of that church, and ring-leader of the Methodists there), when he is in Scotland. Again, it is known, that when the Scots gentlemen are sent to attend the British parliament, or at any time in England, they do, many of them, join in communion with the prelatic church -- nay, are guilty of taking the sacramental test (that is, taking the sacrament after their superstitious manner, to qualify them for any public post); yet this church receives them into the closest communion, without requiring any satisfaction for these evils; whereby they act contrary to Christ's example, in purging and keeping his house pure, and contrary to the Scripture; Rev. ii, 14, 15, 20.
Excerpted from: The Act, Declaration and Testimony for the Whole of Our Covenanted Reformation... by the Reformed Presbytery, pp. 89-90 (SWRB digital download or rare bound photocopy , reprinted 1995 from the 1876 edition).
Home page at: http://www.swrb.com
A Free Disputation Against Pretended Liberty of
Conscience (1649 edition.)
Rutherford's Free Disputation, though scarce, is still one of his most important works -- with maybe only a few copies of the actual book left in existence. Though Rutherford is affectionately remembered in our day for his Letters, or for laying the foundations of constitutional government (against the divine right of kings) in his unsurpassed Lex Rex, his Free Disputation should not be overlooked -- for it contains the same searing insights as Lex Rex. In fact, this book should probably be known as Rutherford's "politically incorrect" companion volume to Lex Rex. A sort of sequel aimed at driving pluralists and antinomians insane. Written against "the Belgick Arminians, Socinians, and other Authors contending for lawlesse liberty, or licentious Tolerations of Sects and Heresies," Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture). He also deals with conscience, toleration, penology (punishment), and the judicial laws, as related to both the civil and ecclesiastical realms. Excellent sections are also included which address questions related to determining the fundamentals of religion, how covenants bind us, the perpetual obligation of social covenants (with direct application to the Solemn League and Covenant and the covenant-breaking of Cromwell and his sectarian supporters), whether the punishing of seducing teachers be persecution of conscience, and much more. Walker adds these comments and context regarding Rutherford's Free Disputation, "The principle of toleration was beginning to be broached in England, and in a modified shape to find acceptance there. Samuel Rutherford was alarmed, or rather, I should say, he was horrified, for he neither feared the face of man or argument. He rushed to the rescue of the good old view... It is not so easy to find a theoretical ground for toleration; and Rutherford has many plausible things to say against it. With the most perfect confidence, he argues that it is alike against Scripture and common sense that you should have two religions side by side. It is outrageous ecclesiastically, it is sinful civilly. He does not, however, take what I call the essentially persecuting ground. He does not hold that the magistrate is to punish religion as religion. Nay, he strongly maintains that the civil magistrate never aims at the conscience. The magistrate, he urges, does not send anyone, whether a heretic (who is a soul murderer--RB) or a murderer, to the scaffold with the idea of producing conversion or other spiritual result, but to strengthen the foundations of civil order. But if he gives so much power to the king, he is no lover of despotism withal: the king himself must be under law. To vindicate this great doctrine is the object of another book, the celebrated Lex Rex; of which it has been said by one competent to judge, that it first clearly developed the constitutionalism which all men now accept" (Theology and Theologians..., pp. 11-12). In our day Francis Schaeffer, and numerous others, have critiqued many of the problems found in modern society, but most have spent little time developing explicitly Biblical solutions -- especially regarding the theoretical foundations that Rutherford addresses here. Rutherford's Free Disputation provides a detailed blueprint for laying the foundations that must be laid before any lasting, God-honoring solutions will be found. Furthermore, Rutherford and his writings were the enemies of all governments not covenanted with Christ. This book will give you a very clear picture as to why "the beast" (civil and ecclesiastical) has reserved his special hatred for such teaching. As Samuel Wylie noted "[t]he dispute, then, will not turn upon the point whether religion should be civilly established... but it is concerning what religion ought to be civilly established and protected, -- whether the religion of Jesus alone should be countenanced by civil authority, or every blasphemous, heretical, and idolatrous abomination which the subtle malignity of the old serpent and a heart deceitful above all things and desperately wicked, can frame and devise, should be put on an equal footing therewith" (Two Sons of Oil: or, The Faithful Witness For Magistracy and Ministry Upon a Scriptural Basis, softcover). Can our generation swallow Rutherford's hard, anti-pluralistic, Covenanter medicine, poured forth from the bottle of the first commandment, without choking on their carnal dreams of a free and righteous society divorced from God (and His absolute claims upon everyone and everything)? Not without the enabling power of the Holy Spirit -- that is for sure! In summary, this book answers all the hardest questions theonomists (and their wisest and best opponents) have been asking for the last 20-30 years (and these answers are much more in depth than any we have seen in the last couple of millennia [less about a century to account for the apostles]). As the reader will discover, Rutherford was a wealthy man when it came to wisdom (and much advanced theologically), and those who take the time to gaze into the King's treasure house, as exhibited in this book, will find that they are greatly rewarded. Furthermore, because of its uncompromising stand upon the Word of God, this book is sure to be unpopular among a wicked and adulterous generation. However, on the other hand, it is sure to be popular among the covenanted servants of King Jesus! This is one of the best books (in the top five anyway) for advanced study of the Christian faith. We have now obtained an easy-to-read, amazingly clear copy of this very rare, old treasure. Great price too, considering that a copy of the 1649 edition, containing this quality of print, would likely cost upwards of $1000 on the rare book market -- though it is unlikely you would ever see a copy for sale!
The Casting Down of the Last and Strongest Hold of Satan; Or, A Treatise Against Toleration and Pretended Liberty of Conscience (1647)
The title continues: "Wherein by Scripture, sound Reason, Fathers, Schoolmen, Casuists, Protestant Divines of all Nations, Confessions of Faith of the Reformed Churches, Ecclesiastical Histories, and constant practice of the most pious and wisest Emperors, Princes, States, the best Writers of Politicks, the experience of all Ages; yea, by divers Principles, Testimonies and Proceedings of Sectaries themselves, as Donatists, Anabaptists, Brownists, Independents, the unlawfulness and mischief in Christian Commonwealths and Kingdoms both of a Universal Toleration of all Religions and Consciences, and of a limited and bounded (toleration--RB) of some Sects only, are clearly proved and demonstrated, with all the material Grounds and Reasons brought for such Tolerations fully answered."
This title (representing the English Presbyterian position) is very much akin to the Scottish view found in Samuel Rutherford's classic A Free Disputation Against Pretended Liberty of Conscience. It is also comparable to the position of the Covenanted Scottish General Assembly as seen in this sample quote,
(W)e are also very sensible of the great and imminent dangers into which this common cause of religion is now brought by the growing and spreading of most dangerous errors in England to the obstructing and hindering of the begun Reformation, as namely (beside many others) Socinianism, Arminianism, Anabaptism, Antinomianism, Brownism, Erastianism, Independency, and that which is called (by abuse of the word) Liberty of Conscience, being indeed Liberty of Error, Scandal, Schism, Heresy, dishonouring God, opposing the Truth, hindering Reformation; and seducing others" (Acts of the General Assembly of the Church of Scotland 1638-1649 Inclusive, p. 333).
In short, this work of Edwards' is "a treatise against the Magistrates toleration and permission of a promiscuous use and profession of all religions, sects and heresies, and a partial limited toleration of some few sects, or of any one sect, way of worship, church government different from the true religion established and settled." It also deals in great Scriptural depth with many of the questions being debated in our day among Reconstructionists and their opponents (concerning God's law, civil government, etc.). This book was published by the authority of the English Parliament of Edwards' day. 224 pages.
Declaration, And Testimony, For The Whole Of The Covenanted Reformation, As
Attained To, And Established In, Britain and Ireland; Particularly Betwixt The
Years 1638 and 1649, Inclusive. As, Also, Against All The Steps Of Defection
From Said Reformation, Whether In Former Or Later Times, Since The Overthrow Of
That Glorious Work, Down To This Present Day (1876)
Upholds the original work of the Westminster Assembly and testifies to the abiding worth and truth formulated in the Westminster family of documents. Upholds and defends the crown rights of King Jesus in church and state, denouncing those who would remove the crown from Christ's head by denying His right to rule (by His law) in both the civil and ecclesiastical spheres. Testifies to the received doctrine, government, worship, and discipline of the Church of Scotland in her purest (reforming) periods. Applies God's Word to the Church's corporate attainments "with a judicial approbation of the earnest contendings and attainments of the faithful, and a strong and pointed judicial condemnation of error and the promoters thereof" (The Original Covenanter and Contending Witness, Dec. 17/93, p. 558.). Shows the church's great historical victories (such as the National and Solemn League and Covenant, leading to the Westminster Assembly) and exposes her enemies actions (e.g. the Prelacy of Laud; the Independency, sectarianism, covenant breaking and ungodly toleration set forth by the likes of Cromwell [and the Independents that conspired with him]; the Erastianism and civil sectarianism of William of Orange, etc.). It is not likely that you will find a more consistent working out of the principles of Calvinism anywhere. Deals with the most important matters relating to the individual, the family, the church and the state. Sets forth a faithful historical testimony of God's dealings with men during some of the most important days of church history. A basic text that should be mastered by all Christians. This book is also free on the web at: http://www.covenanter.org/RefPres/actdeclarationandtestimony/acttitle.htm.
Other Reformation Resources:
The Covenanted Reformation Defended Against Contemporary Schismatics: A Response and Antidote Primarily to the Neopresbyterian Malignancy and Misrepresentations, and the Manufactured "Steelite" Controversy, Found in Richard Bacon's A Defense Departed; With a Refutation of Bacon's Independency, Popery, Arminianism, Anabaptism and Various Other Heresies (Including an Exhibition of His Opposition to Scripture and the Covenanted Reformation, in General; and His Opposition to John Calvin, John Knox, the General Assembly of the Church of Scotland [Especially 1638-1649], Samuel Rutherford, George Gillespie, the Testimony of the Covenanter Martyrs, the Reformed Presbytery, the Puritan Reformed Church of Edmonton and a Host of Other Prominent Reformers from Past Generations, in Particular) -- With Copious Notes on Mr. Bacon's Backsliding and His Blackening of the Blue Banner; as Well as Various Replies to Other Modern Malignants by Greg Barrow (Greg Price, Dr. Reg Barrow, Dr. Larry Birger, et al.) (Though set in the context of a debate with one individual, this book addresses a number of specific problems which plague the Presbyterian and Reformed churches of our day in general. "It conclusively and irrefutably demonstrates that those churches which today call themselves Presbyterian [and even many which claim a more general Reformed heritage] have grievously departed from the Scriptural standards and principles of the previous Spirit led Reformations [of the 16th and 17th centuries]. This will become progressively [and painfully] clear as the reader witnesses evidence upon evidence of defection from biblically based Reformation attainments (Phil. 3:16) -- and the burying and/or removing of the ancient Reformation landmarks. Ultimately, when the testimony and evidence [presented in this book] is weighed in light of Scriptural verities, it is entirely safe to say that the original Reformers would not only have sought negative ecclesiastical sanctions against our modern pseudo-Reformers, but in many cases negative civil sanctions as well," writes Reg Barrow in the "Publisher's Preface." This book, of over 300 [8.5" X 11"] pages, is also offered as a cerlox bound photocopy [$14.98 US funds] or a Hardcover photocopy [$25.00 US funds]. It is also free on most of the CDs in both the REFORMATION BOOKSHELF CD set [30 CDs, http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm ] and the PURITAN BOOKSHELF CD set [32 CDs, http://www.swrb.com/Puritan/puritan-bookshelf-CDs.htm ])