Are the Covenanters a Cult?
The Exclusive Claim to Being
the Most Faithful Church:
An Inescapable Concept
by Michael Wagner, PhD
"This collection of 62 CDs is a truly
astounding accomplishment. There is nothing like this available to the ordinary
Christian on the whole face of the earth. Now, for the first time ever, ordinary
Christians can have direct and near effortless access to the very cream
of Puritan and Reformed, as well as Covenanter, literature... What they used
to say of the Puritan John Flavel's preaching, can be said of these CDs: they
are 'hissing hot'! ... more" (emphases added).
- Dr Jonathan D. Moore, Cambridge, UK.
(Scholar of
16th and 17th century Calvinistic literature.)
See Reformation Bookshelf CD 27 for
books on Covenant theology and covenanting.
SWRB Has Been Serving
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See Reformation Bookshelf CD 27 for
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Expanded (p. 76, 2004, Presbyterian and Reformed Publishing Company) by David
N. Steele, Curtis C. Thomas, and S. Lance Quinn, Foreword by Roger Nicole,
Afterword by John MacArthur (emphases added).
______________
"I have been systematically working through
reading the... Reformed CDs I purchased. I must say, there is nothing like
them available anywhere. It is the most amazing collection of works I know of
in one package to date... The Puritan and Reformed material presented on these CDs
is exceptional. I am continually amazed at the depth and breadth of information
in both collections, and the rarity of works that I now have at my fingertips.
You have done an immeasurable service for the Kingdom of Christ in making these
CDs available, and every pastor and theologian should own them without question
(they would be foolhardy to pass them by) ... more"
- For Christ's Crown and Covenant,
Dr. C.
Matthew McMahon, A Puritan's Mind Ministries
______________
"Your... CD's of Reformation and Puritan
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Receive our hearty thanks for your invaluable work in making so many rare gems
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Reformed Theological Seminary
______________
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[Professor of Historical Theology and Social Ethics at Knox Theological
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books ever written. It is by far the best and widest collection of Reformed
literature ever assembled"
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Edition, Updated and Expanded [p. 76, 2004, Presbyterian and Reformed
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effortless access to the very cream of Puritan and Reformed, as well as
Covenanter, literature... What they used to say of the Puritan
John Flavel's preaching, can be said of these CDs: they are 'hissing hot'! (Dr Jonathan D. Moore, Cambridge, Scholar
of 16th and 17th century Calvinistic literature.).
Click on
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very cream of Puritan and Reformed, as well as Covenanter, literature... What they used
to say of the Puritan John Flavel's preaching, can be said of these CDs: they
are 'hissing hot'! ... more" (emphases added).
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It is the most amazing collection of works I
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In
my opinion, it far surpasses Ages Software and their collections.*
The
Puritan and Reformed material presented on these CDs is exceptional.
I
am continually amazed at the depth and breadth of information in both
collections, and the rarity of works that I now have at my fingertips.
You
have done an immeasurable service for the Kingdom of Christ in making these CDs
available, and every pastor and theologian should own them without question
(they would be foolhardy to pass them by)."
-
For Christ's Crown and Covenant,
Dr. C.
Matthew McMahon
A Puritan's
Mind Ministries, www.apuritansmind.com
John 5:39,
"...search the Scriptures..."
"Novum
Testamentum in Vetre latet, et in Novo, Vetus patet." Augustine
( "The
New is in the Old concealed, and in the New, the Old revealed." )
* It is SWRB's
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available on CD, so much so that we also distribute a number of their CDs at
discounts. Thus, please don't make more out of our publishing this comment than
is warranted, as this is a comment we received from one of our customers and it
expresses his opinion. As for Ages' work, we rejoice whenever the truth is
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is now taking place worldwide through God's marvelous grace). The publication
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our time, as this extends the blessings that come through faithful preachers
and authors into our day and into the future. Lord willing, the growth in the
publishing of faithful works from the past will help stem the tide of the great
declension and unfaithfulness which we are now witnessing all around us, even
(sadly) among many churches that still call themselves "Presbyterian"
and/or "Reformed." So please pray together with us that our Lord will
multiple the number of faithful publishers and publications, and that He will
give many the heart to stand for the truth no matter the consequences (as He
has done for our faithful forefathers, who resisted Satan and sin unto blood
and even to martyrdom in many cases). -- RB.
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libraries!"
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Phillip J. Long
Associate Prof.
of New Testament
Grace Bible
College
Grand
Rapids, MI 49509
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these CD's, followed by another week off, in order to recover from the
state of shock in which they will find themselves.
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access to many of the same works for which I would normally need to access
through rare book rooms of theological libraries.
Thank
you for this labor of love. Thank you for making it accessible, both
financially and technologically. May the Lord richly bless you for this service
to his people."
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Yours for the faith,
Pastor David Owen Filson
Good Shepherd Presbyterian Church (PCA), Nashville, TN
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all are doing a wonderful service by making all these materials so readily
available. Having them on my hard drive is BETTER than having access to a
rare book library with all of them in hand... I have found the CD set
invaluable as a tool of scholarship. So once again I commend you brothers for making
it available."
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Dr. E. Calvin Beisner
Knox
Theological Seminary
Author and
Associate Professor of Historical Theology and Social Ethics
(Author of: Psalms
of Promise: Celebrating
the Majesty and Faithfulness of God, God in Three Persons, Answers: For Atheists, Agnostics,
and Other Thoughtful Skeptics--Dialogs About Christian Faith and Life, Man,
Economy, and Environment in Biblical Perspective, Where Garden Meets Wilderness:
Evangelical Entry Into the Environmental Debate, Evangelical Heathenism? Examining Contemporary Revivalism, as well as other books, scholarly
papers, and contributions to various anthologies).
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library like no other, and has already paid great dividends not only in my own
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I'm robbing you!
I
pray that the Lord will allow you to get these materials into the hands of as
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Email from SC, USA
Full
SWRB CD comment from Dr. Moore:
This
collection of 62 CDs is a truly astounding accomplishment. There is nothing
like this available to the ordinary Christian on the whole face of the earth.
Now,
for the first time ever, ordinary Christians can have direct and near
effortless access to the very cream of Puritan and Reformed, as well as
Covenanter, literature.
These
books are often in fascinating first editions and many are electronically
linked and indexed for the first time. The ordinary Christian may here dig
into a simply staggering wealth of literature, from devotional and sermonic
material to technical and scholarly works. Even in the days of the Long Reformation
itself ordinary Christians didn't get to see this kind of library -- most
couldn't read for a start, and even those who could, would never have been able
to afford to buy even a hundredth part of the material on these CDs. Truly we
are without excuse!
And
the significance of this collection goes even beyond that. No longer do we have
to wait for modern Reformed publishing houses to predict that a particular
Reformation or Puritan book will be sufficiently popular to make it economical
to reprint, or to deem it "safe" enough to be let loose on the modern
evangelical church. Rather, we are now able to see for ourselves the whole
range of the Puritan and Reformed publishing enterprise, including views that
are usually suppressed by most modern devotees of "Puritan" piety!
Buy
these CDs while you can, and find out for yourself what the First and Second
Reformations were really all about! You'll be truly amazed, and, by God's
grace, will grow from being an ordinary Christian to being an extraordinary
one. What they used to say of the Puritan John Flavel's preaching, can be
said of these CDs: they are "hissing hot"!
-
Dr Jonathan D. Moore, Cambridge, UK.
(Scholar of
16th and 17th century Calvinistic literature.)
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side of eternity I'll never be able to repay the favor you have done mankind by
bringing these... CDs together.
The
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Gospel Commentators than I have in 18 years of Christian life. After reading some of
the Puritan CDs I have to get the Reformation set if it kills me. A fire is
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labor. God bless you for not being money hungry but wanting to see Christians
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helped me in my Christian walk tremendously with these... CDs.
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I am amazed at the quality and quantity of
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God
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His strength is perfected in weakness."
-
Email from Colorado
______________
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1. "Are the Covenanters a Cult?" by Michael Wagner, PhD
2. Resources related to "Are the Covenanters a
Cult?"
Resources
#2, #4, #7, #10, #14 and #15 are all first time email sale listings!
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Are the Covenanters a Cult?
The Exclusive Claim to Being
the Most Faithful Church:
An Inescapable Concept
by Michael Wagner, PhD
At first glance
this view seems quite plausible. There are a number of conservative Reformed
and Presbyterian denominations in North America alone, and each one contains
sincere and committed Christians. Many also contain ministers who are notable
for their public and articulate opposition to various doctrinal errors, and the
PRC and the related ministry, Still Waters Revival Books (SWRB), rejoice in the
truth of these particular testimonies (SWRB's catalogue, http://www.swrb.com, even contains books
and cassettes by men outside the PRC promoting these points). But it is
important to note that by maintaining separate ecclesiastical constitutions,
organizations, and church courts, these distinct denominations are logically
and necessarily testifying to all others that they are the most faithful. It
is this inescapable claim to faithfulness that provides a reasonable
justification for their separate ecclesiastical existence. If each denomination
really considered the others to be equally faithful as itself, then they would
all be united together in obedience to Christ's command (John 17:21,22). It is
only a need to defend distinctive doctrines or practices that can Scripturally
justify a church remaining separate from other churches. By its very existence,
a denomination is making a claim to being "the most faithful" of all
denominations, defending doctrines and practices that the others are not
adequately defending or promoting. If a denomination maintains a separate
existence when it could have merely joined together with another denomination
of acceptable principles and practices, would that not be a schismatic
organization, unscripturally separated from other members of Christ's body?
Think about it
this way: If someone were to ask you, "Is your church the most faithful
Reformed or Presbyterian church that you know of?" and you responded,
"no," the obvious next question would be, "Then what are you
doing there?!!"
Shouldn't it be the goal of every Christian to be a part of the purest and most
faithful church he or she knows about (Phil. 3:16)? If not, then Christians
will consciously be supporting error and unfaithfulness by their membership in,
and financial gifts to, a less faithful church (i.e., a church with sinful
teachings and practices). How can that be Scripturally justified? Clearly it
can't be. Thus by your membership in a particular church, you are
implicitly claiming that your church is the most faithful church. Otherwise you wouldn't
be there, you would go to the one you considered to be more faithful --
assuming you were willing to follow the Biblical command to separate from
erring brethren (Rom. 16:17).
This makes
it plain that the Puritan Reformed Church's claim to be the most faithful
church at present is no different from what other churches are claiming: all
churches are making this claim by their very existence, if not openly and
explicitly, then covertly and implicitly. If the Reformed Presbyterian Church of
North America (RPCNA), for example, considered the Presbyterian Church in
America (PCA) to be equally or even more faithful than itself, it would join
with the PCA. By the same token, if the PCA considered the RPCNA to be equally
or more faithful than itself, it would join with the RPCNA. Thus both of
these denominations are testifying against each other's unfaithfulness by
remaining separate from the other. The RPCNA is therefore claiming to be more
faithful than the PCA (and all other denominations it hasn't united with) and
the PCA is claiming to be more faithful than the RPCNA (and all other
denominations it hasn't united with). Is this arrogance and pride? If so, these
denominations should repent and merge together. Separate denominational
existences can only be Scripturally justified by the need to defend necessary
doctrinal distinctives, and this does not make a church a cult. Each denomination is
making an exclusive claim to being the most faithful of all (at least within a
particular nation) or else it must consider itself to be unjustly separated
from brethren contrary to Christ's command. This exclusive claim is an
inescapable concept.
Sadly, it seems to have escaped the detractors of the PRC.
Like all other
churches, the Puritan Reformed Church claims itself to be the most faithful.
People who criticize this claim are either being hypocritical or schismatic. Hypocritical, because
their church also claims to be most faithful, at least implicitly by its
separate existence. Or schismatic, because if their church is not more faithful
than the others, then it should repent of its unfaithfulness and unite with the
church that is more faithful. Take your pick.
Are the
Covenanters a cult, because in order to justify their necessary and separate
existence they explicitly claim to be most faithful to the real scriptural
attainments of the First and Second Reformations? If that is our
detractors' current definition of a cult, then the best place for them to stand
is in front of a mirror. When members of the other denominations become
conscious of the image of their own self-contradiction and self-condemnation,
then this false charge against the PRC, like the many others that have preceded
it, will be exposed for what it truly is -- vanity and misrepresentation.
********
Resources Related to
Wagner's
"Are the Covenanters a
Cult?"
Resources #2, #4, #7, #10, #14
and #15 are all first time email sale listings!
********
Resource 1.
ANDERSON, JOHN
Overcoming Division and
Unifying the Visible Church (1794)
A sermon (of 24
pages) on "Cease, my son, to hear the instruction that causeth to err from
the words of knowledge" (Prov. 19:27). The author writes,
What
is aimed at in this discourse is, to strike at a principal root of the numerous
divisions now in the visible church. It teaches that we ought not to be in a
state of separation from any church-communion, but upon such grounds as are
scriptural; and upon such considerations, as involving the declarative glory of
God, are of inconceivable and infinite importance. Were
this doctrine embraced, there would be no separate church-communions upon
trivial pretences; or for the sake of religious tenets or usages in the worship
of God which have no foundation in his word; no separate church-communions on
account of local customs, uncertain opinions, or uninstituted ceremonies; no
separate church-communions founded on the narrow and interested views of a
faction. What is here attempted is a seasonable application of the
cautions, with which the scriptures abound, against false teachers. To direct
church-members to the right use and application of such cautions will be the
endeavor of the faithful ministers of Christ; an endeavor which is rendered
peculiarly necessary by the corruptions which prevail in the present
(divided--RB) state of the visible church. Those who
reckon that practical religion is not concerned in the subject of this
discourse should consider that true believers have it for their distinguishing
character, that they abhor false doctrine, and avoid communion with the
teachers of it (John 10:5, Rev. 14:4).
(Bound photocopy) $9.95-80%=$1.99 (US funds)
(Hardcover photocopy) $15.00 (US funds)
(Cassette) $9.95-60%=$3.98 (US funds)
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Resource 2. M'CRIE,
THOMAS
Two Discourses on the Unity
of the Church, Her Divisions, & Their Removal
"M'Crie's book is written with a strong pastoral
outlook. It is not a lofty tome hurled down from above by ivory-towered
theologians or church bureaucrats. Rather, M'Crie speaks eloquently to
Christians who are troubled by the present disarray in the Church. He fully
appreciates the biblical obligation to seek unity. Yet, he also recognizes that
it is folly to construct a superficial union which sacrifices truth and purity
on the altar of expediency," notes Kevin Reed.
(Rare bound photocopy) $19.95-60%=$7.98 (US
funds)
(Hardcover photocopy) $19.00 (US funds)
We have only four
copies left of the out of print PHP edition
of the above book.
It was titled The Unity of the Church.
$34.95 (US funds)
This
book is also FREE in etext at:
http://www.swrb.com/newslett/actualNLs/unity_00.htm
********
Resource 3. MILLER,
SAMUEL
Doctrinal Integrity: The
Utility and Importance of Creeds and Confessions & Adherence to Our
Doctrinal Standards
Miller deals with the necessity of written creeds
and subscription to them. He shows that the
principle doctrines of Scripture are proclaimed in the Westminster Standards
and answers common objections against confessions. Creedalism is inescapable,
thus this book is of prime importance for those interested in the purity and
peace of the church.
We bought out all the remaining stock of this title
from the publisher, and we have 11 copies remaining. If you want
a copy, please order soon to avoid disappointment, as it is unlikely that this
title will be available again in the near future (in this format). When stock is depleted
we will substitute a Hardcover photocopy unless you instruct us otherwise.
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(PHP Hardcover) $24.95 (US funds) [$25 off!]
AFTER September 13, 2010, OUR REGULAR
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(PHP Hardcover) $49.95 (US funds)
This
title is also available of the new Presbyterian Heritage Publications CD ($98.98
US funds). For a list of all the books, booklets and articles on this great new
CD see:
http://www.swrb.com/Puritan/presbyterian-heritage.htm
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Resource 4. PRICE,
GREG
The Apostolic/Reformation Way
to Worldwide (Biblical) Church Unity (7 sermons, 1998)
Seven
astounding sermons on God's biblically ordained method to fulfill His command for
unity (and the great commission) in the visible church:
1.
What Are Terms of Communion? (2 cassettes, $7.96)
2.
What is Close Communion? (2 cassettes, $7.96)
3.
What is Occasion Hearing (or Occasional Communion)? (3 cassettes,
$11.94)
These truths which
have been prominent from Old Testament times to the days of the Apostles -- and
in all great subsequent Reformations and true revivals (especially during the
second Reformation) -- are clearly, simply and Scripturally presented. These
forgotten or ignored doctrines are once again coming to public notice in the
preaching of Greg Price (and the publishing of classic Covenanter literature),
as well as in the contemporary call for a third Reformation in which the
nations of the earth will once again enter into (or renew) covenant with
Christ.
As Price points
out from Scripture, these truths will also be well known in the days of
millennial glory to come. "And the LORD shall be king over all the earth:
in that day shall there be one LORD, and his name one (visibly--RB)"
(Zech. 14:9). These sermons give us a foretaste of
the blessings that God will pour out upon His church when she runs "the
way of thy commandments" (Ps. 119:32) and when "the earth shall be
full of the knowledge of the LORD, as the waters cover the sea" (Isa.
11:9)!
(7 Cassettes) $27.86 (US funds) [or $13.86 until September 13, 2010]
(7 Videos) $83.93 (US funds) [or $48.93 until September 13, 2010]
********
Resource 5.
ANDERSON, JOHN
Alexander and Rufus; or a Series
of Dialogues on Church Communion, in Two Parts. Part 1: Vindication of
Scriptural Church Communion in Opposition to Latitudinarian Schemes. Part 2:
Defence of the Communion Maintained in the Secession Church (1862)
The close communion doctrine of the
Reformation continues to be much misunderstood and maligned in our day. The false ecumenists
(and theological egalitarians and pluralists) of our day continue to batter
away at this foundation of the Reformation doctrine of the church – while
even many of those that profess to be the heirs of the Reformation are found to
be ignorant regarding this point. Any doctrine of
communion which does not take into account the biblical command to "be of
one mind" (cf. Rom. 15:6, 2 Cor. 13:11, Phil. 1:27, Phil. 2:2, 1 Pet. 3:8)
at a corporate, visible level is skewed from the beginning. In
short, latitudinarian schemes of open communion (which only include the
so-called "essentials" of the faith) are schismatic (i.e. if we do
not confuse "schism" with "separation").
Schismatic schemes promoting open communion (of
which paedocommunion is presently at the head), attempt to "dumb
down" (to a greater or lesser degree) the requirements for partaking at
the Lord's table. Loose and latitudinarian schemes of communion lead to
churches that stand for little – or nothing – over time; while a
Scripturally regulated close communion tends to the exact opposite end.
Anderson makes this very point in his preface to this book, "corruption is the native consequence of latitudinarian
schemes, (while) scriptural order in sacramental communion tends to make the
visible church a heaven on earth to the faithful, terrible as an army with
banners to her enemies, and to her King and Head for a name, for a praise and
for glory."
If you love the purity and peace of Christ's
church and agree with the words of John Calvin, when he wrote, "We are
only contending about the true and lawful constitution of the church, required
in the communion not only of the sacraments (which are the signs of profession)
but also especially of doctrine" (Institutes, 4.2.12), then you will
find a meaty meal in Alexander and Rufus – for the author not only deals
with the larger questions related to church communion, but also weaves into the
fabric of this book many specific threads relating to practical applications
and doctrinal controversies. Moreover, notwithstanding a couple of peculiar
doctrinal foibles originating from the Seceder camp, in opposition to the
Covenanters (especially regarding civil government and some points of the law), a plethora of subjects relative to the Reformed view
of communion, church union, testimony-bearing, etc., are all dealt with here
– and these points are given the kind of attention (along with Scriptural
and historical accuracy) that will be greatly appreciated among those familiar
with the precise views of the "old dissenters" of Scottish origin.
In short, Alexander and Rufus gives us
an excellent defense of biblically regulated close communion, which Anderson shows
to be God's ordained method of promoting truth, unity and Reformation.
Anderson also does an excellent job concerning:
Calvin's plan for promoting a union among the churches (p. 151ff.); the place
of confessions and confessional subscription (pp. 85, 179); covenanting (pp.
358-384); separation (pp. 92, 132); worship (pp. 10-13, 87, 107, 142, 155,
161-164, 456ff., etc.); the marks of the church (p. 132ff.); uniformity (pp. 7,
103, 168, 205); the Westminster Assembly (p. 169ff); the Dutch views (p. 158f.);
distinctions between essentials and non-essentials (p. 168); the so-called
"glorious revolution" of 1688 (p. 263); the French Reformed churches
(p. 156); the covenanted Reformation (p. 253); discipline (p. 103); attainments
(pp. 11, 93, 137, 162ff., 206, etc.); the government of the church (p. 123);
the so-called "Apostle's creed" (pp. 100-104); the Belgic Confession
(pp. 135-138); councils in the ancient church (p. 104); the Donatists (p. 112);
the forsaking of sin, false doctrine, and false teachers (pp. 92, 132);
occasional hearing (p. 83); Owen against open communion (p. 207); sectarianism
(p. 92); and much, much more.
On the topic of church and
sacramental communion you are unlikely to find many other books with as much
solid information. Recommended for advanced study. Indexed, 518 pages.
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Resource 6.
DOUGLAS, JAMES
Strictures on Occasional
Hearing (1820, second edition)
An inquiry into Song 1:7, "Why should I be
as one that turneth aside by the flocks of thy companions?" This book sets out to demonstrates the proposition that
one should not hear the public preaching of those he can not take communion with
(i.e. it proposes a ban on occasionally hearing those with whom you can not
maintain organic fellowship with). The implications contained in
this truth are immense; especially when one has adopted the Biblical doctrine
of close communion and is set upon upholding the covenanted reformation. The duty to separation and to true visible unity are all
encompassed here. A review of this book, written in 1818, notes that
the "treatise may be viewed as a complete repository of all that has
yet been said on the subject." It is filled with Scriptural, as well as
historical testimony, and is a welcome tonic to the weak and compromising books
of our day that so often sacrifice the truth on the altar of some other man
made expediency (such as unity for political or ecclesiastical advantage). For
as the introduction notes, "It is the revealed
will of God, and not saintship, which is the only rule of a visible profession."
That Christians exist in other denominations is not denied, but that they are
faithful to the covenanted reformation (already historically obtained) is. The
arguments set forth here are reminiscent of those found in Rutherford's Due
Right of Presbyteries.
If you are struggling with questions related to
separation, the unity of the visible church, close communion, etc. this book
may be exactly what you've been looking for. A massive appendix also
lays out the historical testimony concerning this matter. 144 pages.
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Resource 7. FRASER,
JAMES (of Brae)
The Lawfulness and Duty of
Separation from Corrupt Ministers and Churches Explained and Vindicated (1744)
This
is one of the most comprehensive treatises dealing with the lawfulness and duty
of separation.
It does not shy away from the hard biblical questions, but rather meets them
head on. Fraser covers all the major biblical reasons for separation, both in
general and in particular. Some of these Scriptural reasons for separation
include (examples in parentheses are selected to fit our contemporary situation
in accord with the general headings found in the book -- though a number of
these specific errors are also dealt with in the book itself):
1.
Heresy,
or error in doctrine (e.g. Arminianism,
Pelagianism, Romanism, the denial of the regulative principle of worship,
antinomianism, legalism, etc.)
2. Idolatry in public worship (e.g. singing hymns of human
composition, paedocommunion and open communion, the use of musical instruments,
women speaking or preaching in public worship, anti-paedobaptism, Charismatic
[or anabaptistic] folly and excesses, malignancy [anti-covenanting], etc.)
3.
Tyranny
in government (e.g. Popery, Prelacy,
Independency, etc.)
4. Sinful terms of communion (e.g. any terms which deny or ignore
the attainments of the covenanted Reformation or in any way contravene
Scripture)
5.
Tolerationism (e.g. refusing to discipline the
scandalous, open communion and countenancing false ministers or false
governments or false doctrine, etc.).
Many other
areas are also dealt with, not the least of which include a strong testimony against the Prelatical Priest George
Whitefield
(who, as the preface notes, is "a person leavened with gross errors,
enthusiastic delusions, etc.").
In the
publisher's original reasons for publication we read,
In
this book the case and nature of schism and separation is cleared, and the true
scriptural terms of church-communion, and grounds of separation from corrupt
churches and ministers, carrying on backsliding courses from the covenanted
Reformation-principles..., are clearly handled, and the same proven to be just
and warrantable grounds of separation, and many useful cases of conscience
concerning separation; and what are just and warrantable grounds of separation
and what are not, are solidly, learnedly, and accurately discussed and
resolved, and the case of separation clearly stated, handled and determined;
and separation from corrupt ministers and churches
is fully vindicated; and the true Scripture marks of time-servers
and hirelings, who should be separated from, are given from the Word of God.
Calvin,
Knox, Rutherford, Gillespie, Durham, Owen (who repented of his Independency and
embraced Presbyterianism just before he died) and a host of other notable
Reformers are cited throughout. Occasional hearing and
occasional communion are also exposed and rebuked from Scripture. Appended to the book
is:
The
Reasons agreed upon by the Reformers of the Church of Scotland, For which the
Book of Common Prayer, urged upon Scotland, Anno 1637 was refused. As also the
Reasons agreed upon by the Assembly of Divines at Westminster, for laying aside
the English Book of Common Prayer. Together with Mr. George Graham's
Renunciation and Abjuration of Episcopacy.
This is an
almost flawless photocopy of this exceedingly
rare and valuable book (which was obtained at great expense from the
Bodleian Library [Oxford University] in England).
It is one of the major Reformed classics concerning the topics that it
addresses and it answers many common questions which Christians raise today
regarding church affiliation. It is also a much needed landmark of Reformation
testimony against the white devils of Independency and sectarianism and the
black devils of Popery and Prelacy -- which can be seen to be covering the land
once again -- contrary to the teaching of the Word of God and the attainments
fought (and died) for during the second Reformation. 239 pages.
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Resource 8.
HOUSTON, THOMAS
Unity and Uniformity in the
Church
(1881)
This item lays
out the case for unity among churches, proving its assertions from:
(1.) Throughout Scripture.
(2.) Our Lord's declaring
His will both in precept and prayer.
(3.) From apostolic
practise.
(4.) From the covenanted
Reformation's "Solemn League and Covenant" which lead to the
production of the Westminster standards.
Houston
notes that in the Apostolic church "the government
of the church was one and common wherever churches were planted. It was
Presbyterian, and neither Prelatic, a system of monarchial despotism, nor
Congregational, a system of popular democracy." This biblical and Presbyterian uniformity was considered the
apostolic, visible and doctrinal manifestation of the scriptural injunction to
"one Lord, one faith, (and) one baptism." Houston also points out
that,
the
only true and safe way of union is based on the platform of Scriptural
uniformity; while that which is framed on allowing diversity in doctrine, and
differences in government and worship, is a mere human contrivance, and its
effect is to sanction and perpetuate divisions (which is to sanction schism
under the false pretence of unity--RB), and to mar the prospect of an ultimate
happy union in the church of Christ.
Biblical
union and uniformity is shown to be based on "agreement in doctrine,
worship, discipline, and government." Moreover, the author contends that,
this is to be constantly sought after by men united in mind and
heart, pledged to God and to one another; it is to be externally manifested, and
to be diligently labored for, that it may be generally and universally
prevalent. It is never to be viewed as impracticable. This was the main design
of the convocation of the Westminster Assembly.
The
eschatological aspect of visible unity is also noticed, shedding valuable light
on such postmillennial strongholds as, "The watchmen on the walls of Zion
shall see eye to eye, they shall lift up the voice together, and together shall
they sing" (Isa. 52:8) and "The Lord shall be King over all the
earth; in that day there shall be one Lord, and His name one" (Zech.
14:9). This book is full of faithful encouragement and is one of the best
introductions to this topic we have seen.
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Resource 9.
WILLSON, JAMES M.
Some Reasons for Retaining
the Westminster Confession as the Basis of Ecclesiastical Union
Explains why the use of the
Westminster Confession is one of the best ways in which to obtain godly
ecclesiastical union.
This booklet pays special attention to the biblical teaching regarding civil
government and shows why changes to the original WCF (regarding this matter)
has resulted, not surprisingly, in much ecclesiastical disunity. It also
contains some interesting notes on the millennial power and glory that will be
exhibited in both church and state "in the day of the Lord's power".
Excerpted from the Original Covenanter and Contending Witness magazine (volumes
1:1-4).
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Resource 10. PRICE,
GREG
The Reformed Confessions,
Heresy, Schism and the Faithful Remnant
In this sermon Price gives some of the most practical, specific guidelines you may
find regarding what churches to attend, or when and why to leave
churches which promote heresy and schism (i.e. teachings contrary to the biblical confessions of the
churches of the Reformed faith). Popular modern methods of evaluating teachers
are also shown to be unbiblical and destructive to the visible church. Calvin,
Gillespie and others make frequent "appearances," tying this sermon
directly into both the first and second Reformations.
Cassette $3.98 (US funds) [or $1.98 until September 13, 2010]
Video $11.99 (US funds) [or $6.99 until September 13, 2010]
********
Resource 11.
BARROW, GREG
The Covenanted Reformation
Defended (1998)
Unsurpassed on points related to the Lord's supper, separation and covenanting as set forth by the
best Reformers and best Reformed churches. This book (in answer to the neopresbyterianism
of Richard Bacon) is particularily strong on matters related to the original
intent of the Westminster divines! It includes great citations from Calvin and
the Westminster Assembly. Deals with many foundational aspects of the
Covenanted Reformation (which gave us the Westminster Standards and the Solemn
League and Covenant) from numerous original source
documents (from the Westminster
Assembly's advice to the English Parliament on the Lord's Supper to the official
records of Calvin's Covenanting in Geneva).
Comprehensive and compelling, this is a shocking
(and sometimes advanced) look at what really
took place during both the first and second Reformations –
with extensive quotations from the writings of the major Reformers (not just
quotes from what others have written about them). It conclusively and
irrefutably demonstrates that those churches which today call themselves
Presbyterian (and even many which claim a more general Reformed heritage) have
seriously departed from the Scriptural standards, principles and worship of
these previous Spirit-led Reformations.
The Covenanted Reformation
Defended is written in an easy-to-read and easy-to-understand format
and is an unsurpassed work that should not be missed by anyone interested in
real Reformation in our day. This is without a doubt the best book to read if you want to understand what it means to be
a Covenanter and to walk in the blood-stained footsteps of the witnessing
church (Christ's Covenanted and Reformed flock) (Song 1:8)! 318 pages, 8.5" X 11".
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********
Resource 12.
BARROW, REG & DOUG WILSON
Saul in the Cave of Adullam:
A Testimony Against the Fashionable Sub-Calvinism of Doug Wilson (Editor of Credenda/Agenda
Magazine); and, for Classical Protestantism and the Attainments of the Second
Reformation
Demonstrates in an email
debate (of 170, 8.5 inch by 11 inch, pages) between Doug Wilson (editor of Credenda/Agenda magazine) and Reg Barrow (president of Still Waters
Revival Books) how violations of the regulative principle of worship (i.e. the
second commandment) are grounds for excommunication. Also gives
specific examples of how modern "Reformed" Christians (e.g. John
Frame) and denominations are in violation of the second commandment and are
tolerating false and idolatrous worship contrary to
their own Confessional standards and vows. Contains
many quotations from major Reformation works and confessions in defense of the regulative
principle of worship representing the classical Protestant position on worship.
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********
Resource 13.
WITHEROW, THOMAS
The Apostolic Church, Which
Is It?
Shows, based on six Scriptural and Apostolic
principles, which system of governing the church [Independent, Prelatical or
Presbyterian] is pleasing to God. Concludes that Presbyterianism is set forth in
Scripture as of divine right. Joe Morecraft calls this book
"irrefutable." See Rutherfurd's Due Right of Presbyteries or his
Divine Right of Church Government for more advanced treatment of this subject.
Easy reading, engaging, and a good textbook for Bible study classes. 91 pages.
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Resource 14. VINKE,
PETER
Protestants Separated for
Christ's Name's Sake (1675, reprinted 1845)
Explains
and defends the Reformers reasons for separation from Rome. Exhibits the major
points of disagreement, these being the sufficiency of Scripture, the doctrines
of grace (salvation), and purity of worship. Elaborates on each major area,
explaining the numerous points of division specifically. Provides, for the
modern reader, some excellent points to consider concerning which churches to
join and which churches to leave. Ultimately comes to the conclusion that,
God never did require of us to join with any person or church
in their sins; much less that we should sin in order to the obtaining of
salvation at his hands. God's rule is, that we should not 'do evil that good may
come of it.' (Rom. 3:8) And were the communion with their church never so
useful, yet if it cannot be had without sinning, it must not be had at all. If
the terms and conditions of communion with them have any thing of sin in them,
they had as good tell us that we should fly in the air, or count the sands on
the sea-shore; and in case we did not, that then they would not receive us into
their communion, or that, being in, they would cast us out. For such things as
are morally impossible, (as an assent to any error, or a consent to any false
worship, must needs be,) are as unreasonably required of us, as any thing that
is naturally impossible could ever be. And if on this account there be a rent
from them, the fault is in them that require such things at our hands; as,
being contrary to the mind and will of God, cannot be done by us. We, being
innocent, nay, commendable in the forbearing of them, (as the innocent person
is in the case of a divorce,) must needs be free... (i)t is sometimes necessary
to forsake a visible church. Nay more: it may be necessary to believe and act
directly contrary to the authority of the present church (if we are to remain
faithful to God--RB).
In this regard
one more representative quotation is provided,
One would think that washing of hands, and the wearing of broad
phylacteries, were matters so indifferent, as that they could not be
displeasing unto God, especially when commanded by the church, and recommended
too by tradition; yet our Saviour assures us, (though they thought to please
God the better by them,) [that] it made all the rest of the Pharisees' worship
but vain and unacceptable. (Matt. 15:9) Worship is indeed the marriage-duty which the church
of God is to pay unto none but unto Him who is married unto her; (Jer. 3:14;)
and God hath declared himself to be "a jealous God," and that he will
not permit any creature to partake that marriage-rite together with him. (Exod.
20:5) Hence it is that idolatry is so often called 'adultery,' and a 'going
a-whoring from God.' (Ezek. 23:30) And in this, amongst other things, to be
sure they agree, that as amongst men for every fault, though heinous ones too,
there cannot be a separation between man and wife, but for adultery there may;
so God is pleased not to give a bill of divorce to any church or people for any
sin so much as for idolatry. When once they become overspread with that sin,
then it is that God says unto them, 'Lo-ammi, Ye are not my people.' (Hosea
1:9).
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Resource 15. KNOX,
JOHN
What to Do When There Is No
Faithful Church in Your Area
Formerly titled "A Letter of Wholesome
Counsel, Addressed to His Brethren in Scotland, 1556." Given the lack of truly Reformed churches in many areas,
this letter, full of practical advise, should be a welcome addition to the
libraries of those seeking to remain ecclesiastically faithful to the Lord.
As God continues to pour out his Spirit (by revealing the doctrines of grace,
purity of worship, Presbyterian polity and discipline, Christian education of
youth, family worship, the principles of courtship, covenanting [personal,
ecclesiastical and national], separation from corrupt and idolatrous
communions, male headship, adherence to the WCF and other faithful confessions,
etc.), this letter will provide a useful bridge
for those separated geographically from faithful fellowship, until new, duly
constituted churches can be formed.
(Rare bound photocopy) $9.95-70%=$2.99 (US
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Resource 16.
MCKNIGHT, W.J.
Concerning Close Communion
A strong little book (of 52 pages) that should be
considered by all those seeking the purity and peace of the church. Holds to
the old covenanted Presbyterian position. Justifies the maintaining of the
separate existence of a denomination that will faithfully testify against sin,
and the excluding from the Lord's table those that do not so testify. Gives
numerous examples of backsliding in regard to specific truths of Scripture.
Proclaims that "the Word of God teaches unequivocally that the
Commandments are equally binding." This
includes the first commandment as it relates to Christ's Kingship over the
nations (and dissent from immoral civil governments which will not recognize
and obey Christ as King and law giver); and the second commandment concerning
purity of worship (as against "all devising, counselling, using, and any
wise approving, any religious worship not instituted by God Himself," such
as the use of songs other than the Psalms and the Popish use of musical
instruments in public worship). Maintains that violation of these
commandments are grounds for barring a person from the Lord's table. Shows how
close communion is nothing more than the old
Presbyterian view, in keeping with the Westminster Confession of Faith and John
Calvin when he stated "We are only contending about the true
and lawful constitution of the church, required in the communion not only of
the sacraments (which are the signs of profession) but also especially of
doctrine" (John Calvin, Institutes 2.12). Also includes an excellent
discussion of essentials and non-essentials, as they relate to the Lord's
supper and salvation. The best short book on the
Lord's supper that we have seen. Written by an RPCNA minister in large easy-to-read
type.
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Resource 17.
RENWICK, JAMES
A Choice Collection of Very Valuable
Prefaces, Lectures, and Sermons Preached Upon the Mountains and Muirs of
Scotland In the Hottest Times of the Late Persecution By that Faithful Minister
and Martyr of Jesus Christ the Reverend Mr. James Renwick (1776 ed.)
Another very rare item of over 600 pages. Carefully collected and faithfully transcribed from
several manuscripts, these pages exhibit some of the reasons why Renwick sealed
his testimony with his blood. Houston notes that these sermons were
preached "in the Coventicles, in the fields, amidst all dangers and
incidents of weather, and by night as well as by day." They set forth the
amazing grasp of truth that this young martyr for Christ was granted.
"Renwick's sermons," writes Hay Fleming, "show that he was a faithful preacher of the Gospel; and
those who had realized in their own experience that it was the power of God
unto salvation were anxious at all hazards to listen to the Word when
proclaimed by such a devoted and fearless messenger" (Story
of the Scottish Covenant in Outline [$US3.99 P; $14.00 HP]). Furthermore, Houston
says of these sermons, "They were not prepared with any view to future
publication; and the trying circumstances in which their devoted author was
placed, wholly prevented any correction or revisal. Yet
they contain not only remarkably clear expositions of the word, and a full
exhibition of the scheme of salvation, but also many passages which, for
searching application to the conscience, and moving eloquence, are unsurpassed
in the discourses of eminent preachers either in ancient or modern times"
(Life of Renwick,
p. 17 [$US4.49 P; $19.00 HP]).
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Resource 18.
CLARKSON, ANDREW
Plain Reason for Presbyterians
Dissenting from the Revolution Church of Scotland. Also Their Principles
Concerning Civil Government, and the Difference Betwixt the Reformation and
Revolution Principles (1731)
An exceedingly rare and important book now back
in print after 265 years! The Contending Witness magazine (May, 1841)
described Plain Reasons "as the single best volume
penned defending the principles of the second Reformation." It
sets forth "the grounds why Presbyterian Dissenters refused to hold
communion with the revolution church and state," (Reformed Presbytery, Act
Declaration and Testimony for the Whole of Our Covenanted Reformation, p. 154n). The biblical
principles contained in this book still apply today and thus Plain Reasons remains one of the best
books explaining why (and when) an individual (church or citizen) should
separate himself (or itself) from those (in church or state) who do not hold
fast to all the attainments of our covenanted Reformation forefathers. In this
regard the session of the Puritan Reformed Church of Edmonton calls this the
one book that best explains why faithful Covenanted Presbyterians must, for
conscience sake, remain ecclesiastically separate from all Presbyterian
denominations that have backslidden from second Reformation attainments. (This
being the classic corporate Calvinistic application of such commands as
"Nevertheless, whereto we have already attained, let us walk by the same
rule, let us mind the same thing" [Phil. 3:16, emphasis added]. It is also
the acknowledgement that the Lord has clearly stated in his Word that he
"requireth that which is past" [Eccl. 3:15]).
Furthermore, the session of the PRC of Edmonton
has noted that this book "clearly spells out
the reasons why to unite with the Revolution Church (1689) or any of its
descendants (The Free Church of Scotland, The Free Presbyterian Church of
Scotland, and American Presbyterian Churches) is to undermine and subvert the
work of the Second Reformation. The argumentation is cogent (with an
abundant supply of documentation). The reading can be divided up into 5-10
pages at a time. Reasons 8 and 9 (pp. 77-91) which speak to the issue of the
covenants are very helpful, as is Reason 14 (pp. 138-140) which covers the
matter of terms of communion. We might also highlight Clarkson's treatment of
ecclesiastical dissent (pp. 172-221 wherein he discusses schism) and political
dissent (pp. 221-280). This is the best apologetic we have read defending the
necessity of Presbyterians to faithfully maintain the attainments of the Second
Reformation" (emphasis added). Moreover, Clarkson's section on schism,
separation and the nature of the visible church (constitutionally considered)
contains over 10 pages of notes and quotes taken from numerous Reformers
including: Beza, Rutherford, Gillespie, Dickson, Durham, M'Ward (Rutherford's
disciple), Marshall, Watson, Cotton, Owen, Burroughs, Fraser, and Case --
demonstrating that his ideas regarding dissent from corrupt and backsliding
civil or ecclesiastical governments are not new, but merely classic Reformation
doctrine. The book also answers a multitude of pertinent and realistic
objections in sections conveniently located directly after each reason for
dissent.
In short, Clarkson's Plain Reasons, contains the highest
quality of Reformation thought regarding the subjects of which it deals. It is
undoubtedly a major Reformation classic and should
be studied by all those who are serious about seeing the destruction of the
present tyranny (which is expressed in the modern civil and ecclesiastical
Babylon erected by those that oppose the covenanted Reformation and the
implementation of the Crown rights of King Jesus over the whole Earth!).
300 pages.
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Resource 19.
FOSTER, J.M.
Distinctive Principles of the
Covenanters (1892)
Covers five major topics:
1. The Church Christ's
Witness
2. The True Church: Our
Terms of Communion
3. The Book of Psalms,
The Church's Manual of Praise
4. Our Political Dissent,
or Why Covenanters Deny Themselves Political Privileges
5. The State and Secret
Societies
Each of these sections are broken down into
numerous easy-reading subsections, making this an interesting and very useful
introduction to the distinctive principles that
grew out of the second or covenanted Reformation. 56 pages.
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Resource 20. KERR,
JAMES (editor)
The Covenants and the
Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
This book (of
442 pages with illustrations) spells out in no
uncertain terms what lay at the heart of the second Reformation. Moreover, these covenants (landmarks of the Lord) stand as
beacons to all nations of their continuing moral duty to bind themselves to
Christ (first commandment) or suffer His avenging wrath (Ps. 2).
The prefatory
note to this magnificent volume well describes its value:
The Covenants, Sermons, and Papers in this volume carry the
readers back to some of the brightest periods in Scottish history. They mark
important events in that great struggle by which these three kingdoms (England,
Scotland and Ireland--RB) were emancipated from the despotisms of Pope, Prince,
and Prelate, and an inheritance of liberty secured for these Islands of the
Sea. The
whole achievements of the heroes of the battlefields are comprehended under
that phrase of Reformers and Martyrs, 'The Covenanted Work of Reformation.' The
attainments of those stirring times were bound together by the Covenants, as by
rings of gold. The Sermons here were the product of the ripe thought of the
main actors in the various scenes--men of piety, learning, and renown. Hence,
the nature, objects , and benefits of personal and national Covenanting are
exhibited in a manner fitted to attract to that ordinance the minds and hearts
of men. The readers can well believe the
statements of Livingstone, who was present at several ceremonies of
covenant-renovation: 'I never saw such motions from the Spirit of God. I have
seen more than a thousand persons all at once lifting up their hands, and the
tears falling down from their eyes.'
In the presence of the defences of the Covenants as deeds, by these preachers,
the baseless aspersions of novelists and theologians fade out into oblivion.
True Christians must, as they ponder these productions, be convinced that the
Covenanters were men of intense faith and seraphic fervour, and their own
hearts will burn as they catch the heavenly flame. Members of the Church of Christ
will be stirred to nobler efforts for the Kingdom of their Lord as they
meditate on the heroism of those who were the 'chariots of Israel and the
horsemen thereof;' and they will behold with wonder that 'to the woman were
given two wings of a great eagle that she might fly into the wilderness, into
her place, where she is nourished for a time and times and half a time (the
present great apostasy--RB), from the face of the serpent.' And Statesman will discover how princes, parliaments, and
peoples united in the hearty surrender of themselves to the Prince of the kings
and kingdoms of the earth; and will be aroused to promote that policy of
Christian Statesmanship which, illustrating the purpose and will of God, the
Father, shall liberate Parliaments and nations from the bonds of false
religions, and assert for them those liberties and honours which spring from
the enthronement of the Son of man, and King of kings and Lord of lords.
This
volume of documents of olden times is sent out on a mission of Revival of
Religion, personal and national, in the present times. It would do a noble work
if it helped to humble classes and masses, and led them to return as one man to
that God in covenant from Whom all have gone so far away. A national movement,
in penitence and faith, for the repeal of the Acts Recissory and the
recognition of the National Covenants would be as life from the dead throughout
the British Empire. The people and rulers of these dominions shall yet behold
the brilliancy of the Redeemer's crowns; and shall, by universal consent, exalt
Him who rules in imperial majesty over the entire universe of God. For, 'The
seventh angel sounded, and there were great voices in heaven, saying, The
kingdoms of this world are become the Kingdoms of our Lord and of His
Christ." Here we have some of the most moving
sermons ever addressed to a people and their nations, given before the most
solemn of occasions -- national covenant renewal! Alexander
Henderson, Andrew Cant, Joseph Caryl, Edmond Calamy and a host of other Puritan
Covenanters (even the turncoat Independent Philip Nye) are included here in
easy to read modern (1895) type. Anyone interested
in seeing the royal prerogatives of King Jesus once again trumpeted throughout
the nations, on a national and international scale, needs this book -- for
these men "were setting up landmarks by which the city of God will be
known at the dawn of the millennial day" (Thomas Sproull cited
in the Reformed Presbytery's Short Vindication, p. 38).
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Resource 21. FREE
ARTICLES ON THE UNITY OF THE CHURCH!
"Open rebuke is better
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view of the church, but also related questions (like why the Reformers accepted
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Rome, because of errors related to these very questions]). Furthermore, as
Barrow points out, the Reformed distinction regarding the "being" and
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or related to the church.
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