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Resource 1. The
Secret Instructions
of the Jesuits (1824
edition, Latin & English texts included)
A
shocking little book that exposes the black Pope (the Jesuit General) and his
murdermen,
as the following sample quotation from this book exhibits,
I
furthermore promise and declare that I will, when opportunity present, make and
wage relentless war, secretly or openly, against all heretics, Protestants and
Liberals, as I am directed to do, to extirpate and
exterminate them from the face of the whole earth; and that I will spare
neither age, sex or condition; and that I will hang, waste, boil, flay,
strangle and bury alive these infamous heretics, rip up the stomachs and wombs
of their women and crush their infants' heads against the walls, in order to annihilate
forever their execrable race. That when the same cannot be done
openly, I will secretly use the poisoned cup, the strangulating cord, the steel
of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or
authority of the person or persons, whatever may be their condition in life,
either public or private, as I at any time may be
directed so to do by any agent of the Pope or Superior of the Brotherhood of
the Holy Faith, of the Society of Jesus (from the JESUIT OATH).
The
principal distinction seems to be, that the Jesuits are a select body of men
singled out and associated for the purpose of carrying into constant and
vigorous operation all those encroaching and dangerous principles which the heads and leaders of Popery have always
supported, but which they cannot safely call upon the great body of their
adherents publicly to profess and make the rule of their conduct...
We
next observe, that the operation of interest, one of the most powerful motives,
is seconded by another very peculiar incitement, that of religious intolerance.
All Protestants being declared objects of abhorrence
-- whose destruction is certain, except they are reclaimed by the Catholic
Church, and whose extermination is a most sacred duty, whenever and wherever,
it can be safely attempted (Preface).
First
"printed in England in the year 1658, with a statement, which has never
been met by the lease attempt at refutation,--that it was discovered among the
Archives of the Jesuit's College at Paderborn in Westphalia, when Christian,
Duke of Brunswick, took possession of that place, and gave their library to the
Capuchins. Dr. Compton, the acute and learned Bishop of London... published an
English translation in 1669. In Germany, also, in France, and in Holland, as
well as in England, have successive editions appeared..." (Preface).
This edition
includes the Latin and English texts side by side. Its 17 chapters include,
"How to induce rich widows to be liberal to the Society," "How
to pick out young men and to retain them," "How to feign a contempt
of riches" and 14 more. Also included are 12 appendices. 132 pages.
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Related Resources (can be used
as free tape selections):
PAISLEY, IAN R.K.
The
Black Pope and His Murdermen
Citing
from their own secret documents,
Paisley exposes the devilish work and deception of the Jesuits. From their founding by Ignatius of
Loyola (to counteract the Reformation) to the modern devastation they have
caused in each nation where they are allowed to operate, this order is seen to
be one of Satan's great "angels of light" that deceive the unwary.
(Cassette)
$3.98 (US funds)
PAISLEY, IAN R.K.
Rome,
Hitler, Judas and the Jesuits
Documents
the historic connection between Romanism and the Nazis.
(Cassette)
$3.98(US funds)
********
FREE at: http://www.swrb.com/newslett/FREEBOOK/Romanism.htm
Resource 2.
Toplady, Augustus
Arminianism: The Road to Rome
Exposes
Jesuit intrigue (and delight) in planting Arminianism among Protestants.
Toplady points
out,
Is
not this too the very language of modern Arminianism? Do not the partizans of that
scheme argue on the same identical terms? Should it be said, "True, this proves that Arminianism is Pelagianism
revived; but it does not prove, that the doctrines of Arminianism are
originally Popish:" a moment's cool attention will make it plain that they
are.
Let us again hear Mr. Bower, who, after the passage just quoted, immediately
adds, "on these two last propositions, the
Jesuits found their whole system of grace and free-will; agreeing therein with
the Semipelagians, against the Jansenists and St. Augustine."6
The Jesuits were moulded into a regular body, towards the middle of the
sixteenth century: toward the close of the same century, Arminius began to infest the Protestant
churches. It needs therefore no great penetration, to discern from what source
he drew his poison. His journey to Rome
(though Monsicur Bayle affects to make light of the inferences which were at
that very time deduced from it) was not for nothing. If, however, any are
disposed to believe, that Arminius imbibed his
doctrines from the Socinians in Poland, with whom, it is certain, he was on
terms of intimate friendship, I have no objection to splitting the difference:
he might import some of his tenets from the Racovian brethren, and yet be
indebted, for others, to the disciples of Loyola (i.e. the Jesuits--RB).
Certain it is, that Arminius himself was sensible, how greatly the doctrine of
predestination widens the distance between Protestantism and Popery.
"There is no point of doctrines (says he) which the Papists, the Anabaptists,
and the (new) Lutherans more fiercely oppose, nor by means of which they heap
more discredit on the reformed churches, and bring the reformed system itself
into more odium; for they (i.e. the Papists, &
etc.) assert, that no fouler blasphemy against God can be thought or expressed,
than is contained in the doctrine of predestination."7 For
which reason, he advises the reformed world to discard predestination from
their creed, in order that they may live on more brotherly terms with the
Papists, the Anabaptists, and such like.
The
Arminian writers make no scruple to seize and retail each other's arguments, as
common property. Hence, Samuel Hoord copies from Van Harmin the self same
observation which I have now cited. "Predestination (says Samuel) is an
opinion odious to the Papists, opening their foul mouths, against our Church
and religion:"8 consequently, our adopting the opposite doctrines of
universal grace and freewill, would, by bringing us so many degrees nearer to
the Papists, conduce to shut their mouths, and make them regard us, so far at
least, as their own orthodox and dearly beloved brethren: whence it follows, that, as Arminianism came from Rome,
so "it leads thither again."
The Jesuits and
Predestination
If
the joint verdict of Arminius himself, and of his English proselyte Hoord, will
not turn the scale, let us add the testimony of a
professed Jesuit, by way of making up full weight. When archbishop
Laud's papers were examined, a letter was found among them, thus endorsed with
that prelate's own hand: "March, 1628. A
Jesuit's Letter, sent to the Rector at Bruxels, about the ensuing Parliament."
The design of this letter was to give the Superior of the Jesuits, then
resident at Brussels, an account of the posture of civil and ecclesiastical
affairs in England; an extract from it I shall here subjoin: "Father
Rector, let not the damp of astonishment seize upon your ardent and zealous
soul, in apprehending the sodaine and unexpected calling of a Parliament. We have
now many strings to our bow. We have planted that
soveraigne drugge Arminianisme, which we hope will purge the Protestants from
their heresie; and it flourisheth and beares fruit in due season. For the better prevention of the Puritanes,
the Arminians have already locked up the Duke's (of Buckingham) eares; and we
have those of our owne religion, which stand continually at the Duke's chamber,
to see who goes in and out: we cannot be too circumspect and carefull in this
regard. I am, at this time, transported with joy, to see how happily all
instruments and means, as well great as lesser, co-operate unto our purposes.
But, to return unto the maine fabricke:--OUR
FOUNDATION IS ARMINIANISME. The Arminians and projectors, as it
appeares in the premises, affect mutation. This we second and enforce by
probable arguments."9
The Sovereign Drug
Arminianism
The "Sovereign drug, Arminianism," which said the
Jesuit, "we (i.e. we Papists) have planted" in England, did indeed
bid fair "to purge our Protestant Church effectually. How merrily Popery and Arminianism, at that time, danced hand in hand,
may be learned from Tindal:
The churches were adorned with paintings, images,
altar-pieces, & etc. and, instead of communion tables, alters were set up,
and bowings to them and the sacramental elements enjoined. The predestinarian
doctrines were forbid, not only to be preached, but to be printed; and the
Arminian sense of the Articles was encouraged and propagated.10
The
Jesuit, therefore, did not exult without cause. The "sovereign drug,"
so lately "planted," did indeed take deep root downward, and bring
forth fruit upward, under the cherishing auspices of Charles and Laud. Heylyn,
too, acknowledges, that the state of things was truly described by another
Jesuit of that age, who wrote:
Protestantism waxeth weary of itself. The doctrine (by the
Arminians, who then sat at the helm) is altered in many things, for which their
progenitors forsook the Church of Rome: as limbus patrum; prayer for the dead,
and possibility of keeping God's com- mandments; and the accounting of
Calvinism to be heresy at least, if not treason.11
Arminianism From the
Pit
The
maintaining of these positions, by the Court divines, was an
"alteration" indeed; which the abandoned Heylyn ascribes to "the
ingenuity and moderation found in some professors of our religion." If we sum up the evidence that has been given, we
shall find its amount to be, that Arminianism came from the Church of Rome, and
leads back again to the pit whence it was digged.
FREE at:
http://www.swrb.com/newslett/FREEBOOK/Romanism.htm
(hit the first link listed)
********
Resource 3. WYLIE,
JAMES A.
The Jesuits
From their founding by Ignatius Loyala to this
wicked organization's secret teachings and the tortures of the Inquisition (cf.
Lea's classic four volume set, A History of the
Inquisition of the Middle Ages at http://www.swrb.com/catalog/L.htm ), Wylie's scholarly
work exposes this subversive force (that is still with us today). Book fifteen,
excerpted from Wylie's three volume The
History of Protestantism (available at: http://www.swrb.com/catalog/W.htm ).
(Rare bound photocopy) $19.95-70%=$5.99 (US
funds)
(Hardcover photocopy) $19.00 (US funds)
********
Resource 4. MACPHERSON,
HECTOR
The Jesuits in History
Paisley calls the
Jesuit's the "Gestapo of Rome." This easy-reading, 149
page book will show you why. MaCpherson maintains that every nation that allows
Jesuitism on its soil "will one day pay a heavy penalty." Moreover,
he writes that "if we are to escape the penalty, we must come to realize
that a system which enslaves the individual, fosters superstition, is at war
with patriotism and destroys morality, will, if allowed to flourish unchecked, sooner
or later destroy society."
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Resource 5.
WHITAKER, WILLIAM
A Disputation on Holy
Scripture, Against the Papists, Especially Bellarmine and Stapleton
(Originally written in 1588;
1610 [Latin], 1849 English edition translated by Fitzgerald)
Whitaker's
masterwork, refuting some of the best the Jesuits had to offer (in upholding
their Romish heresies attacking the Word of God), may even be more valuable in
our day than when it was first written -- as many Protestants are unaware of the
historic Protestant position on Scripture, or worse, are already on the way
back to Rome (on this and other vital points).
Furthermore,
Larry Birger comments, "...it's wonderful. He
is absolutely thrashing the Papists, tying them in knots with not only the
Scriptures, but the writings of the Church fathers (Jerome is devastating on
the issue of the Apocrypha) and the Papists themselves (e.g., Cajetan, John
Driedo, Melchior Canus, Sixtus Senensis)."
This is a
first-rate classic on some of the most foundational teaching of the Faith, not
to be missed by the serious Christian, the scholar or anyone (including those
presently trapped in Mystery Babylon the great, the mother of harlots and
abominations of the Earth [i.e. Roman Catholic Church], Rev. 17:5) seeking
ultimate truth. Study for yourself what Scott
Hahn and other modern apostates have missed, as the Christ-empowered Whitaker
sinks his stones into the Jesuit Goliath's (i.e. Bellarmine's) forehead, and
then decapitates him with the sword of truth and the skill of one exceedingly
learned in the very areas the Papists rely on the most! 718
pages, indexed; crystal-clear print.
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Resource 6. ELLIOTT,
E.B.
Horae Apocalypticae; or, A
Commentary on the Apocalypse, Critical and Historical; Including Also An
Examination of the Chief Prophecies of Daniel (1862)
The title continues:
"Illustrated by an Apocalyptic Chart, and Engravings from Medals and Other
Extant Monuments of Antiquity. With Appendices: Containing, Besides Other
matters, A Sketch of the History of Apocalyptic Interpretation, Critical
Reviews of the Chief Apocalyptic Counter-Schemes, and Indices." This four
volume set is respected by many as a scholarly work on eschatology. It will be especially valuable in our day as it
absolutely destroys the Jesuit inspired preterist system by conclusively
proving a late date for the writing of the book of Revelation. Elliott also
demonstrates the impossibility of the futurist system, which, like
preterism, was also concocted (as a system) by the Jesuits to counteract the
classic Reformation eschatology called historicism. That this is
no small issue is clear, as Kevin Reed exhibits (in his book review titled
"The Ecclesiology of John Foxe: A book review by Kevin Reed of John
Foxe and the Elizabethan Church by V. Norskov Olsen [Berkeley: University of
California Press, 1973]") by citing Olsen when he writes,
The Counter Reformation is generally considered to have three
aspects: the Jesuits, the Inquisition, and the Council of Trent. In view of the
significance of the Protestant apocalyptic interpretation of history which prophetically
pinpointed step by step the events covering the whole Christian era from the
beginning to the end, it seems justifiable to suggest a fourth aspect, namely
the praeteristic and futuristic interpretations launched by Catholic expositors
as a counterattack (p. 47).
All
the major Reformers and all the major Reformation creeds and confessions
adopted the historicist position -- and it is this position that Elliott so
skillfully defends.
Included in Horae Apocalypticae you will also find a very useful historical
survey of who held which positions concerning eschatology, much history on the
Roman empire (and its interaction with Christianity), how
the Reformation, Islam, etc. were prophesied in the Apocalypse, a
world chronology according to the Hebrew Scriptures (which would make the Earth
6127 years old), patristic views of prophecy, the beast and his mark (666)
revealed, and much more. The Papacy is also shown
to be the apocalyptic antichrist, which was a standard position among the
Reformers. Elliott also deals with Moses Stuart's Preterism.
"Furthermore,
in 1878, Charles Hadley Spurgeon wrote the classic reference work Commenting
on Commentaries.
The 'prince of preachers' surveyed over 1,400 commentaries on the books of the
Bible providing bible students and pastors with a valuable guide for selecting
books for their libraries. His comments are often as entertaining as they
arehelpful. Each book of the bible forms a chapter in this work.. Spurgeon
provides pithy analysis and offers his recommendation of the best commentary
and those to avoid. When he reaches the book of
Revelation his clear recommendation is E.B. Elliott's Horae Apocalypticae. He
succinctly states that it was "the standard work". It would surprise
most Baptists today to realize that this most eminent Baptist preacher was
himself an Historicist or Continuist as he called it then. Elliott's work was
the standard work in 1878 because the Historicist interpretation was still the
standard in Protestantism and this work had gone through 4 editions and had
established itself as the standard within the Historicist school.
Elliot had died three years earlier in 1875" (from: http://www.historicist.com/).
Biographical
Information (from
http://www.historicist.com/horae.htm)
"Edward
Bishop Elliott (1793-1875), scholarly prophetic expositor, received his
education at Trinity College, Cambridge, graduating in 1816. After traveling in
Italy and Greece he was given the vicarage of Tuxford, Nottingham, in 1824, and
later was made prebendary of Heytesbury, Wiltshire. In 1849 he became incumbent
of St. Mark's Church, Brighton. A member of the Evangelical school, he was an
earnest promoter of missionary enterprise and an ardent advocate of
premillenialism. Elliott was thoroughly equipped as a scholar and was deeply
interested in prophecy, spending a lifetime in investigation and seeking to
understand God's mind thereon. His Horae
Apocalypticae (Hours with the Apocalypse)
[literally 'time with the Apocalypse'] is doubtless the most elaborate word
ever produced on the Apocalypse... Begun in 1837, its 2500 pages of often involved and overloaded text are
buttressed by some 10,000 invaluable references to ancient and modern works
bearing on the topics under discussion.... Perhaps
its most unique feature is the concluding sketch of the rise and spread of the
Jesuit counter systems of interpretation that had made such inroads upon
Protestantism. Holding unswervingly to the
Historical School of interpretation, Elliott gives the most complete exposure
of these counter interpretations to be found." (The Prophetic
Faith of Our Fathers,
Leroy Froom vol. III, pp. 716-718)
Sadly, one major warning needs to be given about this book.
However valuable the contents are as a defense of historicism (and the late
date of the book of Revelation), the author adopted the premillennial heresy
(meaning a destructive heresy and not necessarily a damnable heresy; see George
Gillespie's Truth and Heresy, free at: http://www.swrb.com/newslett/actualnls/TruthHer.htm, for more on the
distinction between destructive and damnable heresies) and thus marred an
otherwise useful work when he promotes these views. 2611
pages, with a 29 page index.
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********
For more on this topic visit
Dr. Val Finnell's new
Historicism Research
Foundation
For FREE
POSTMILLENNIAL & ANTI-PRAETERIST WRITINGS also see:
http://www.covenanter.org/Postmil/postmilhome.htm
********
Resource 7.
Cornwell, John
Hitler's Pope: The Secret
History of Pius XII (1999)
The explosive untold story of the most dangerous churchman in
modern history
-- drawn from secret archives by an award-winning Roman Catholic journalist
Eugenio Pacelli, Pius XII -- a man with unprecedented power for... evil... was
pope from 1939 to 1958. Today, still shadowed by
his failure to condemn Hitler's Final Solution, he is at the same
time nearing canonization. Backed by new research
and exclusive access to a wealth of Vatican and Jesuit archives, John Cornwell
tells for the first time, in depth, the truth about Pacelli's long career as a
Vatican diplomat and the accord between Pacelli and Hitler that helped sweep
the Nazis to unhindered power. Hitler's Pope shows how Pacelli's
entire life and career led to this, from a brilliant young Vatican lawyer
drafting new papal power for the twentieth century to his
1933 Concordat with Hitler that muzzled protest by Germany's Catholic community,
the most powerful in the world. Cornwell's explosive
conclusion is that without Pacelli's contribution, Hitler might never have come
to power or been able to press forward with the Holocaust... Hitler's Pope
conclusively documents Pius XII's anti-Semitism, narcissism, and calamitous mix
of political and spiritual ambition -- and it shows how many of Pacelli's
policies are reasserting themselves today under the reign of John Paul II
(Thomas Merton).
An useful book
for documenting and exposing some of the more modern inner workings and
wickedness of ecclesiastical Antichrist, though the author is still far to
sympathetic with the Roman beast.
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Resource 8. KNOX,
JOHN
An Answer to a Jesuit: The
Marks of a True Church and Ministry
Formerly titled
"An Answer to a Letter Written by James Tyrie, A Scottish Jesuit,
1572." The editor of Knox's writings in the series of British Reformers
describes this work as,
among the most interesting of the writings of the Scottish
Reformer. The
sophistries of the Jesuit are completely exposed, and we have answers to many
of those arguments which the Jesuits of the present day have brought forward
dressed up in specious colours. The ardent desire of Knox to depart and to be
with Christ is fully expressed; and the impartial reader of the letter to
Tyrie, with its appendages, will be fully satisfied that Knox was not the
turbulent ambitious character which his adversaries represent him to have been.
Knox, in his old
age, remains steadfast and fearless, proclaiming that,
the doctrine of the Papistical Church, now many years bypast,
hath been altogether corrupt; that their opinion, which they call their
Catholic faith, has no sure ground within the work of God; and that the way,
which they for the most part have followed, was the very way of perdition to
all such as without true repentance departed this life in that blindness; and
much more shall be to all persons and estates that now shall maintain those
abominations, because the light is come, and has sufficiently declared the
former darkness.
This piece
should prove useful in our day, as Rome seems to have received a new infusion
of power from that Satanic spirit that animates her spiritual fornication and
adultery with the nations of the Earth. A number of
so-called "evangelicals," even now, drink from her polluted cup, and
others, having entered into the inner chambers of her brothel, lay within this
harlot's bosom, having turned from the truth to serve Satan's lieutenant, the
Pope of Rome.
(Rare bound photocopy) $12.95-70%=$3.89 (US
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********
Resource 9. FREE
AUDIO ON THE WEB
PRICE,
GREG
Antichrist and
His Emissaries Unmasked and Rebuked (1998)
A thundering example of
Reformation preaching firing the gospel gun into the vitals of ecclesiastical
Antichrist. In enumerating the characteristics of unfaithful ministers (from
Scripture) Price unmasks the Pope ("that Antichrist, that man of sin
and son of perdition, that exalteth himself in the Church against Christ, and
all that is called God," WCF 25:6) and Billy Graham as prime examples of
deception and unfaithfulness in the visible church (as to essence) today. He points out how Arminianism in doctrine
and worship (as well as a host of other sins) are exemplified in these two
public figures (as well as in the Romish harlot [who rides the civil beast,
Rev. 17-18] in general, along with her harlot daughters [the backsliding
"Protestant" churches]). One example of egregious apostasy is seen in
the fact that Billy Graham sends his "converts" into liberal churches
(which deny the inspiration of Scripture), into that "masterpiece of
Satan" (Cunningham) the Roman Catholic church, and even into to Jewish
Synagogues (which deny Christ was the promised Messiah). This should not be
surprising, given Graham's recent public comments to fellow deceiver Robert
Schuller, that Muslims, Buddhists, and "non-believers" alike can be
members of "the body of Christ" even thought they "may not even
know the name of Jesus, but they know in their hearts that they need
something" (Battle Cry,
March/April 1998, Canadian Edition, p. 1.). Moreover, this forms another
example of how Graham is committing spiritual adultery with the Romish harlot,
for as the Battle Cry
also notes concerning Graham's heretical statement above: "this statement
directly agrees with the Roman Catholic universal catechism, page 224, para.
847: 'Those who, through no fault of their own, do not know the Gospel of
Christ or his church, but who nevertheless seek God with a sincere heart and,
moved by grace, try in their actions to do his will as they know it through the
dictates of their conscience, those too may achieve eternal salvation (by these
works--RB)'". As all Bible believers know, both of these comments (by Rome
and Billy Graham) fly into the teeth of the words of the Lord Jesus Christ,
when He said, "I am the way, the truth, and the life: no man cometh unto
the Father, but by me" (John 14:6). Price also defends the right and duty
of private judgement from Scripture (and the writings of the Reformers), while
proclaiming the necessity of separation from unfaithful ministers and
ministries (with help
from George Gillespie, Samuel Rutherford and James Renwick). "Now I
beseech you, brethren, mark them which cause divisions and offences contrary to
the doctrine which ye have learned; and avoid them" (Rom. 16:17). If there
is a message that the church needs to hear today (if we are ever to see real Reformation)
this is it! This tape is also titled "Micah 3:5-8 (#7) Faithful and
Unfaithful Ministry Contrasted 2/3."
(Cassette) $3.98
(US funds)
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This sermon is
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***
PRICE,
GREG
Micah 4:1-5
(#9-#10) Reformation Eschatology (1/2 & 2/2)
The eschatology of the Reformers
(and the Reformation Creeds and Confessions) defended and explained (in contrast
with the Jesuit inspired systems of Preterism and Futurism): exhibiting the
prominent place that the victory of Christ's kingdom (in history) is given in
Scripture -- and in the writings of the best Reformers (from Calvin and
Cameron, to Witsius [Dutch] and the Westminster Divines [British]). Also
demonstrates how the millennium (which Price notes may begin within a
generation or two) will include such notable events as the nations bowing to
Christ's Kingship civilly, worldwide unity (based on truth, Amos 3:3) in the
church, and universal peace in the world. This is hard to dispute just in light
of the text from which these sermons are preached:
But in the last days it shall
come to pass, that the mountain of the house of the LORD shall be established
in the top of the mountains, and it shall be exalted above the hills; and
people shall flow unto it. And many nations shall come, and say, Come, and let
us go up to the mountain of the LORD, and to the house of the God of Jacob; and
he will teach us of his ways, and we will walk in his paths: for the law shall
go forth of Zion, and the word of the LORD from Jerusalem. And he shall judge
among many people, and rebuke strong nations afar off; and they shall beat
their swords into plowshares, and their spears into pruninghooks: nation shall
not lift up a sword against nation, neither shall they learn war any more. But
they shall sit every man under his vine and under his fig tree; and none shall
make them afraid: for the mouth of the LORD of hosts hath spoken it. For all
people will walk every one in the name of his god, and we will walk in the name
of the LORD our God for ever and ever.
If you are interested in
Reformed thought and would like a very encouraging overview of the classic
Protestant position on eschatology, this is likely the best tape set you will
find!
(2 Cassettes)
$5.96 (US funds)
(2 Videos
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sermon is now free in audio at:
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Part two of this
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http://www.historicism.net/reading.htm
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