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CALVIN, ARMINIANISM,
POPERY and more...
"Considering that the
Arminian scheme includes some of the most pernicious errors of Popery,
how reproachful it is to the memory of Calvin, to call such a base proposal
(i.e., that Calvin would have tolerated Arminians and idolaters at the Lord's
table--RB), his plan revived and prosecuted? Did
Mr. Calvin ever speak of independent churches in the one church of Christ? Or of promoting union, by holding sacramental communion
with the professed teachers of false doctrine, as every Arminian teacher is, or with the professed defenders of superstition in the
worship of God? By no means!"
"Rufus" John Anderson, Alexander
and Rufus ( http://www.swrb.com/catalog/a.htm ), p. 159; as
cited in Calvin, Close Communion and the Coming Reformation, free at: http://www.swrb.com/newslett/actualnls/CalvinCC.htm
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Summaries by Reg Barrow and others.
JUST PUBLISHED!
HUGE SAVINGS!
(Back in print for the first time since 1880)
Resource 0. Merle
D'Aubigne, J. H.
History of the Reformation in
Europe in the Time of Calvin (8 volumes, 1880 edition)
This engaging set, comprising eight volumes, is
the sequel to J.H. Merle D'Aubigne's History of the Reformation of the
Sixteenth Century
(in 5 Volumes, 1846, [$US34.91, cerlox bound photocopy; $US89.00, Hardcover
photocopy OUT OF PRINT]). In his typical
easy-to-read, captivating style, the author resumes where he had left off in
his other five volumes (which focused more on Luther and the period of Reform
up to 1531), entering, in this set, upon the more developed Reformation thought
of Calvin, Knox, et al.
The preface (in volume one) of this important
work states it this way,
At the conclusion of the preface to the first
volume of the History of the Reformation, the author wrote, 'This work will
consist of four volumes, or at the most five, which will appear successively.'
These five volumes have appeared. In them are described the heroic times of
Luther, and the effects
produced in Germany and other countries by the
characteristic doctrine of that reformer -- justification by faith. They present a picture
of that great epoch which contained in the germ the revival of Christianity in
the last three centuries. The author has thus completed the task he had
assigned himself; but there still remained another.
The times of Luther were followed by those of
Calvin. He, like his great predecessor, undertook to search the Scriptures, and
in them he found the same truth and the same life; but a different character
distinguishes his work.
The renovation of the individual,
of the Church, and of the human race, is his theme. If the Holy Ghost
kindles the lamp of truth in man, it is (according to Calvin) 'to the end that
the entire man should be transformed.' -- 'In the kingdom of Christ,' he says,
'it is only the new man that flourishes and has any vigor, and whom we ought to
take into account.' This renovation is, at the
same time, an enfranchisement; and we might assign, as a motto to the reformation
accomplished by Calvin, as well as to apostolical Christianity itself, these
words of Jesus Christ: The truth
shall make you free.
(John 8:32)...
The reformation of the sixteenth
century restored to the human race what the middle ages had stolen from them; it delivered them from
the traditions, laws, and despotism of the papacy; it put an end to the
minority and tutelage in which Rome claimed to keep mankind for ever; and by
calling upon man to establish his faith not on the word of a priest, but on the
infallible Word of God, and by announcing to every one free access to the
Father through the new and saving way -- Christ Jesus, it
proclaimed and brought about the hour of Christian manhood...
Luther transformed princes into heroes of the
faith, and we have described with admiration their triumphs at Augsburg and
elsewhere. The reformation of Calvin was addressed
particularly to the people, among whom it raised up martyrs until the time came
when it was to send forth the spiritual conquerors of the world. For three centuries it
has been producing, in the social condition of the nations that have received
it, transformations unknown to former times. And still at this very day, and
now perhaps more than ever, it imparts to the men
who accept it a spirit of power which makes them chosen instruments, fitted to
propagate truth, morality, and civilisation to the ends of the earth.
In this extensive
chronicle of international Reformation the author has made use
of the archives in Geneva, Calvin's Latin letters, numerous French documents of
the sixteenth century and many other sources not
readily available (especially to English readers). This has
greatly increased the value of this work, as a great deal of this information
is not available elsewhere in English. Moreover, the broad historical and
geographical range (from the Hugenots to the Netherlands to Norway and on)
covered herein, coupled with the author's extensive research (in various
languages) makes this an unique treasure for those seeking to "walk in the
footsteps of the flock" (Song of Solomon 1:8). In
fact, there are few other large Reformation histories, written by Calvinists,
that rival this set.
Contents of individual volumes are
as follows:
Volume 1: "Geneva And France" (466
pages)
Volume 2: "Geneva And France" (493
pages)
Volume 3: "France, Switzerland,
Geneva" (492 pages)
Volume 4: "England, Geneva, France,
Germany, and Italy" (522 pages)
Volume 5: "England, Geneva, Ferrara"
(498 pages)
Volume 6: "Scotland, Switzerland,
Geneva" (546 pages)
Volume 7: "Geneva, Denmark, Sweden, Norway,
Hungary, Poland, Bohemia, the Netherlands" (605 pages)
Volume 8: "Hungary, Poland, Bohemia,
Netherlands, Geneva, Denmark, Sweden, Norway" (484 pages)
4106 pages, with an extensive 93 page general
index (in volume eight).
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Resource 1. BOSTON,
THOMAS (and Edward Fisher)
The Marrow of Modern Divinity
Jeremiah Burroughs states,"If thou wilt
pursue this little book, thou shalt find great worth in it." First printed
in 1645, this controversial book was read in 1700 by Thomas Boston and had a
profound influence on his ministry. Boston added copious notes to this edition,
which was reprinted in 1718. His notes, which are often longer than the text by
Fisher, are an invaluable addition to this work. Its
contents are largely taken from the works of the Reformers and English Puritans.
Three members of the Westminster Assembly wrote recommendations to the
Marrow. Part one of the book, "The Covenant of Grace and
the Covenant of Works," is one of the best explanations of covenant
theology in the English language. Part
two is "An Exposition of the Ten Commandments." "The
marrow of the second bone (part)," said Caryl, "is like that of the
first, sweet and good. The commandments of God are
marrow to the saints, as well as the promises; and they shall never taste the
marrow of the promise who distaste the commandments. This little
treatise breaketh the bone, the hard part of commandments, by plain exposition,
so that all, even babes in Christ, yea, such as are yet out of Christ, may suck
out and feed upon the marrow by profitable meditation." This section on
the commandments is practical and powerful -- guarding against the antinomian
heresy. The whole book (of 400 pages) is in beautiful condition and this
edition contains the appendix by John Brown of Haddington.
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Resource 2. BOSTON,
THOMAS, JAMES HOG, EBENEZER and RALPH ERSKINE, and OTHERS (Collected by John
Brown of Whitburn)
Gospel Truth Accurately
Stated and Illustrated... Occasioned by the Republication of the Marrow of Modern
Divinity (1827)
"Considered to be the best
account in a small compass of the Marrow controversy," stated Cairns (cf.
Johnston, Treasury of the Scottish Covenant, p. 486). Gives a history,
from original documents, of the Marrow controversy (which centered around the
book The Marrow of Modern Divinity), along with biographical notices of the main
disputants. John Brown of Whitburn (the son of John Brown of Haddington) has
compiled pertinent extracts "from the works of the Representers (i.e. the
defenders of the Marrow--RB), in illustration and defence of those views of
evangelical truth which they had espoused. This forms perhaps the most
valuable portion of the book, and will probably be equally new with the other
divisions, to most of its readers, as many of the extracts are taken from books
which are now in the hands of very few" (p. iv). One interesting appendix gives a
very helpful side-by-side table illustrating the "Contrast
between the Doctrines of the Marrowmen and Anti-Marrowmen." Topics which were disputed during this controversy
include God's sovereignty and human responsibility in salvation and
sanctification, the nature of the Gospel, the free offer of the Gospel,
covenant theology, assurance, the atonement, the place of the law in the life
of the believer and much more. "The theological divisions in
the Marrow controversy reflected similar divisions in Reformed thought, with
the Marrow and its defenders being more in harmony with the Reformed orthodoxy
of the sixteenth and early seventeenth centuries and, on balance, with the
Westminster Confession of Faith and Catechisms. Their opponents, though
representative of the great majority of ministers in the early eighteenth-century
Church of Scotland, reflected the legalizing tendencies of late
seventeenth-century developments in Reformed theology, rather than Reformed
thought as a whole," writes David Lachman (Cameron, ed., Dictionary of
Scottish Church History and Theology, p. 547) -- in summary of the historical and
theological context surrounding the issues dealt with in this book. 375 pages.
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Resource 3.
STEWART, JAMES and JAMES STIRLING
Naphtali, or The Wrestlings
of the Church of Scotland for the Kingdom of Christ, From the Beginning of the
Reformation of Religion Unto the Year, 1667. Together with the Last Speeches
and Testimonies of some Who have Died for the Truth Since the Year 1660... (1693)
Stewart, a Covenanter lawyer and writer, is
characterized by Wodrow as "a great Christian, and an able Statesman,
one of the greatest Lawers ever Scotland bred, of universall learning, of vast
reading, great and long experience in publick business..." (Analecta II, 205). This book is
"(t)he product of joint authorship. The first and logical part of this
famous covenanting work was executed by Sir James Stewart of Goodtrees; it
bears the stamp of a mind of great vigor and grasp. The narrative portion was
written by the Rev. James Stirling of Paisley, whose Recollections form a
interesting portion of Wodrow's Analecta. In 1667 the
Council issued a proclamation against Naphtali, ordering it to be burned.
(Wod., II., 100.) All copies were to be delivered up to the nearest
magistrates, and a fine of ten thousand pounds Scots was the penalty inflicted
upon any in whose hands the book should afterwards be found. It passed through
the flames unscathed only to become dearer than ever to the Scottish hearts.
Numerous editions have appeared, edited by such honored names as Dr. Henry
Duncan, Ruthwell, Dr. W. Wilson, Carmylie, and others... The Book was
translated into Dutch in 1668 by Borstius of Rotterdam... The literature of the covenanting
age must not be tried by a severe aesthetic standard. During the persecutions,
indeed, it was confined chiefly to protests, declarations, and dying
testimonies. In these last, as collected in Naphtali
and elsewhere, there is a certain severe, purged simplicity, a pathos and
grandeur which move you to your depths. There are not many individual
expressions that will bear quotation; the power is in the whole, and you cannot
help admiring the manly sense, spirit, calmness, dignity, and piety which distinguished
the sufferers to a degree so equal that you fancy them a band of brothers"
(cited in Johnston, Treasury of the Scottish Covenant, pp. 375-367). A rare
old gem of 559 pages.
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Resource 4. COLES,
ELISHA
God's Sovereignty, A
Practical Discourse
A Puritan work recommended by Charles Spurgeon,
John Owen, Thomas Goodwin and William Romaine. Owen, in particular, marvels
at Coles' singular reliance on Scripture alone to vindicate God's sovereignty,
as it relates to election, redemption, effectual calling, and the perseverance
of the saints.
Originally published in 1673, this is the 1831 edition. 298 pages.
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Resource 5. OWEN,
JOHN
The Forgiveness of Sin
Focusing on God's forgiveness of
sin, this volume is a favorite among Owen's works for many Christians. Includes 19 chapters of
practical exposition on Psalm 130. Some have called
this the best commentary ever written on this Psalm. Enlarged print.
429 pages.
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Resource 6. BARROW,
REG & DOUG WILSON
Saul in the Cave of Adullam:
A Testimony Against the Fashionable Sub-Calvinism of Doug Wilson (Editor of Credenda/Agenda
Magazine); & , for Classical Protestantism & the Attainments of the
Second Reformation
Demonstrates in an email
debate (of 170, 8.5 inch by 11 inch, pages) between Doug Wilson
(editor of Credenda/Agenda magazine) and Reg Barrow (president of Still
Waters Revival Books) how violations of the regulative
principle of worship (i.e. the second commandment) are grounds for
excommunication. Also gives specific examples of how modern
"Reformed" Christians (e.g. John Frame) and denominations are in
violation of the second commandment and are tolerating false and idolatrous
worship. Contains many quotations from major Reformation works and confessions
in defense of the regulative principle of worship representing the classical
Protestant position on worship.
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This book is also offered FREE in etext on SWRB's web page at:
http://www.swrb.com/newslett/actualnls/Saul.htm
Resource 7.
BAILLIE, ROBERT
Anabaptism, The True Fountain
of Independency, Antinomy, Brownisme, Familisme, and the Most of the Other
Errors, Which for the Time Do Trouble the Church of England, Unsealed (1647)
The title continues: "Also the Questions of Paedobaptisme and Dipping Handled
from Scripture. In a Second Part of the Dissuasive from the Errors of the Time."
Shows the origin, progress and changing character of the Anabaptist's heresies
-- many which still afflict the body of Christ in our day (even in so-called
"Reformed" circles). A fine defense of
the biblical view of baptism is also given, including many answers to
Anabaptist (Baptist) objections on this point. A staggering array of
"testimonies" (i.e. quotations) are marshalled by Baillie -- both in
refuting and setting forth the pernicious Anabaptist teachings. Baillie was one of the Scottish Commissioners sent to
the Westminster Assembly. His international perspective and insight
(concerning the ecclesiastical and civil battles for the Protestant cause of
his day) makes for an interesting backdrop to this title -- not often
encountered among most authors dealing with these topics. 220 pages.
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Resource 8. SHEDD,
WILLIAM G.T.
Homiletics and Pastoral
Theology (1867)
This book is based on Shedd's lectures, during
the years 1852 and 1853, while he was Professor of Sacred Rhetoric and Pastoral
Theology at Auburn Theological Seminary. He said that he hoped that this book
might serve "to promote, what is now the great
need of the Church, a masculine and vigorous Rhetoric, wedded with an earnest
and active Pastoral zeal." 429 pages.
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Resource 9. WYLIE,
J.A.
The History of Protestantism (3
volumes, 1878)
Walk about Zion, and go round about her: tell
the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye
may tell it to the generation following" (Ps. 48:12-13).
In direct opposition to the command cited above
in Psalm 48:12-13, when The History of Protestantism was first published, Rome banned this book, buying up and burning all the
copies that they could lay their hands on. It was more hated and denounced by Papists than any other book of its
time.
History is a powerful weapon and all tyrants seek to either revise or bury the
history of God's marvelous works. Rome is no exception. Rome twists history for its own wicked purposes, whereas Protestants
use history (as commanded in Scripture) to build one another up in our most
holy faith (Ps. 78:1-8).
"Wylie's... is the best history extant. I
welcome its republishing. Read it. Study it. Circulate it and by so doing you
will help to dispel the dark cloud of priestly superstition, popish idolatry
and papal tyranny encircling our land" writes Ian Paisley. He continues,
"The Reformation of the 16th century was the
greatest revival of New Testament Christianity since the days of Pentecost.
Then once more the gospel in its purity was preached with apostolic power and
with apostolic results."
This massive three-volume set contains nearly
2000 (8.5" X 11") pages, more than 500 illustrations and a 21 page
general index. It chronicles Protestantism in its progress from the first
century to the late 17th century -- though the focus is clearly on the 16th and
17th centuries. After dealing with the early church, other early
"Protestant" witnesses, the erection of the inquisition, Wycliffe, Huss
and the Hussite wars, Wylie begins to chronicle Protestant history primarily as
it grew in various nations. The Netherlands, Scotland,
Germany, England, Switzerland, Sweden, Denmark, France, Poland, Bohemia,
Hungary, Transylvania and various other locales, all receive prominent and
detailed notice. Geneva and the Protestantism of the Waldensian valleys are
also spotlighted. A whole section is devoted to the Jesuits, exposing their
demonic cruelty and aspirations in overthrowing Reformation truth, persecuting
the Reformers and unsettling the civil systems of all the lands that they were
allowed to enter. All major (Westminster Assembly, the Solemn League and
Covenant, the Synod of Dort, etc.) and many minor Protestant victories are
covered in the amazing accounts documented by Wylie. James Arminius
(Arminianism), Bloody (Queen) Mary, Charles II, and other notorious figures are
also covered in this comprehensive chronicle. Whether
recounting Luther's burning of the Papal Bull "excommunicating" him
or Calvin's refusing of the Lord's supper (close communion) to the Libertines of Geneva (who said they would kill
him for doing so), the pages of this
book provide soul-stirring testimony to the international life and death
struggle for the gospel of Christ that became known as the Protestant
Reformation.
As an added bonus the pictures in these books
are excellent for introducing children to major historical events relating to
the struggle, sacrifice and victory of Christ's church on earth. The pictures (in conjunction with the historical
accounts) of Protestant martyrs giving their lives for Christ have often made a
permanent and godly impression upon both young and old alike.
Moreover, this history can be used as a reference work (to gain an overview of
the great controversy between the true church of Christ and the false, Harlot
church of Rome) or read in greater detail to see the hand of God moving through
His people and church throughout the centuries (winning
over and/or testifying against various nations, tongues and kings, as we behold
Christ's two witnesses prophesying in the midst of the 1260 years of the great
apostasy [Rev. 10:8-17]).
In our day, when the Papal antichrist
addresses the United Nations, is often the subject of major news reports, and
regularly meets with national civil leaders (and when professing Protestants
are defecting to "the whore of Babylon," and signing
"peace" treaties with this great enemy of Christ [to fight cultural
battles]), these books are needed more than ever. William
Cunningham's words, though written many years ago, should be heeded by all
faithful Christians today, for he said, "[i]t is quite evident, from the
signs of the times, that the Popish controversy must be fought over again... It
is incumbent upon ministers of the gospel to prepare themselves for the
contest."
Wylie's History of Protestantism will do much to prepare all faithful Christians
to once again apply the sword of the Spirit to the Romish "MOTHER OF
HARLOTS" who sits on seven mountains (Rev. 17:9) and is "drunken with
the blood of the saints, and with the blood of the martyrs of Jesus" (Rev.
17:6).
Many who have forgotten this
history have already become easy prey for the ecclesiatical beast of
Revelation. Don't let ignorance of history cause you to be torn by the claws of
our adversary.
"Be sober, be vigilant; because your adversary the devil, as a roaring
lion, walketh about, seeking whom he may devour" (1 Pet. 5:8).
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Resource 10. FOXE,
JOHN
Acts & Monuments or
Foxe's Book of Martyrs (c. 1554; 8 volumes, 1843-49 edition)
"No book ever inflicted a wound so deep
and incurable on the Romish system of superstition & bloody persecution... (it) was placed in...
all churches and chapels throughout the kingdom, by order of Queen
Elizabeth." (Smith, Select Memoirs [$US19.99 P; $US29.00 HP], p. 245). Contains much information not found in any of the liberally
edited & severely shortened editions of this classic work which are in
print today. Covering martyrs from the early church through to Foxe's
day, it was one of the most influential books of the sixteenth century! It overflows with faith
building testimony of the power of God to overcome the most cruel &
barbarous acts of human depravity & demonic cruelty. 6890 pages. A very rare set, now back in print after 150 years!
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(Rare bound photocopy, single volumes for
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(Hardcover photocopy, complete 8 volume set)
$199.00 (US funds)
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(Hardcover photocopy, single volumes for
$29.00 each) (US funds) [$20 off!]
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$299.00 (US funds)
(Hardcover photocopy, single volumes for
$49.00 each) (US funds)
Resource 11.
FLEMING, ROBERT
The Rise and Fall of the
Papacy
(1848)
"Originally published in 1701. The first of
these discourses has been the most celebrated. It arrested public notice, and
awakened the interest of Europe. After laying down the principle upon which the
author conceived the Apocalypse should be interpreted, he explained the pouring
out of the fourth vial with reference to Anti-Christian France, fixing 1794 as
the date of the expiration of the vial. When the French Revolution took place
it was then remembered that it had been so predicted by a forgotten Scottish
pastor. The work was reprinted both in England and America, translated into
different languages, and once more fell out of sight till the revolution of
1848 led to a fresh perusal. Referring to Italy, the author wrote: 'The Fifth
vial, which is to be poured out upon the seat of the Beast will probably begin
about 1794 and expire about the year 1848.' The downfall of the Papacy,
according to Fleming, is going on; the Mohammedan Antichrist will follow, and
about A.D. 2000 (Jewish reckoning, about 2017 on the Julian calendar--RB), the
millennial epoch will begin. In that memorable year (1848) the Pope was compelled to
become a fugitive from Rome; and it was certainly a striking coincidence"
(Johnston, The Treasury of the Scottish Covenant, 371). "A reprint," wrote The Patriot, "of one of the most remarkable and sagacious works
extant on the subject of unfulfilled prophecy, deserving a perusal as a
succinct, learned, and eminently devout exposition of the Apocalypse."
Reprinted without abridgement from the 1701 edition. 143 pages.
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Resource 12. KNOX,
JOHN
The Works of John Knox
(6 volumes)
Here is a chance to touch the
flame that ignited whole nations for covenanted Reformation. John Knox is
considered by many to have been the most biblically consistent and
thoroughgoing of all the great Reformers of the sixteenth century. "John Knox was
in fact the embodiment of the Scottish Reformation as its preacher, theologian,
liturgist, historian, and catalyst for reform." (Hall and Hall, ed. Paradigms
in Polity: Classic Readings in Reformed and Presbyterian Church Government [Grand Rapids, MI:
Eerdmans Publishing Company, 1994], p. 219)."With
this concern for purity of worship," notes Kevin Reed regarding Knox,
"it is no wonder that the Scottish Reformation was the most thorough among
any of the Protestant nations." (From the introduction to John
Knox, True and False Worship: A Vindication of the Doctrine that the Sacrifice
of the Mass is Idolatry [Dallas, TX: Presbyterian Heritage Publications, 1550 reprinted
1994], p.14.). "I know not," states George Smeaton, "if ever so
much piety and genius were lodged in such a frail and weak body. Certain I am,
that it will be difficult to find one in whom the gifts of the Holy Spirit
shone so bright to the comfort of the church." (Cited in Thomas M'Crie,
The Life of John Knox
[1831], p. 272.) The Works of John Knox listed here is the complete six volume
set collected by David Laing, 1895. Concerning this 6 volume collection, Kyle,
in The Mind of John Knox (p. 14) notes, "The only
real basis for a study of Knox's thought must be the writings of the reformer
himself. From 1846 to 1864, David Laing collected and edited nearly all of
Knox's extant writings. This remarkable collection, which scholars regard highly,
is indispensable for any serious study of John Knox."
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The price and contents of each volume,
if purchased outside the above set, is individually listed below (SORRY, no
discounts on individual volumes):
KNOX, JOHN
Vol. 1 - Unedited History of the
Reformation in Scotland (Book 1 & 2) and 18 appendices.
Reid, in his Trumpeter of God, notes that Knox "wrote history as a prophet" and that,
wherever he could, he used original sources, many of which he reproduced.
Furthermore, he proclaims that this "is still a work that no one
interested in this area can afford to neglect." As W.C. Dickinson has
commented, "it is his monument, for in it he puts
flesh and blood on the whole Reformation movement." Innes (John
Knox,
p. 45) says of this work, "[t]he author who has enabled us to see his own
confused and changing age under 'the broad clear light of that wonderful book'
the History of the Reformation in Scotland, and who outside that book was the
utterer of many an armed and winged word which pursues and smites us to this
day, must have been born with nothing less than genius -- genius to observe, to
narrate, and to judge. Even had he written as a mere recluse and critic,
looking out upon his world from a monk's cell or from the corner of a housetop,
the vividness, the tenderness, the sarcasm and the humour would still have been
there." Moreover, Burton writes, "[t]here
certainly is in the English language no other parallel to it in clearness,
vigour, and picturesqueness with which it renders the history of a stirring
period" (cited in Innes, John Knox, p. 45). This photocopy
edition far surpasses the edited down version that is available in paperback.
Over 600 pages of stirring Reformation history.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
(Hardcover photocopy) You pay $34.00 (US
funds)
KNOX, JOHN
Vol. 2 - Unedited History of the
Reformation in Scotland (Book 3, 4 and 5) and six appendices, index, etc.
"Knox portrayed the origins and development
of a movement and not a mere chronology of events... Knox based his arguments
on original sources and he often cited the documents in full. When Knox's
History is compared to the contemporary vernacular narratives of Bishop Leslie
and Sir James Melville, the superiority of Knox's work becomes evident. For the
most part, these writers were preoccupied with petty details and had no
conception of the momentous issues that hung on the events they recorded... Knox used history to demonstrate his single-track philosophy.
And his philosophy said: 'The hearts of men, their thoughts, and their actions
are but in the hands of God.' Lee said Knox's History was a sermon without
an audience, a preaching book, one long inflammatory speech in behalf of God's
truth as the reformer saw it." (Kyle, The Mind of John Knox, p. 13). Our editions
of volumes one and two of Knox's Works contain the
only full, unedited version of Knox's massive History of the
Reformation in Scotland available today.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
(Hardcover photocopy) You pay $34.00 (US
funds)
KNOX, JOHN
Vol. 3 - EPISTLES, ADMONITIONS,
etc.
Includes "... That the Sacrifice of the
Mass is Idolatry." Also, writings on justification by faith, prayer, the
Lord's supper, obedience to magistrates, an exposition of the sixth Psalm,
letters of warning, comfort and more.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
(Hardcover photocopy) You pay $34.00 (US
funds)
KNOX, JOHN
Vol. 4
- Includes "The Appellation... to the
Scottish Nobility," "The First Blast of the Trumpet Against the
Monstrous Regiment of Women," Answers Concerning Baptism, Form of
Prayers/Sacraments in Geneva 1556, "Letter to the Queen,"
"Summary of the Proposed Second Blast of the Trumpet," and much more.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
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funds)
KNOX, JOHN
Vol. 5
- Includes "On Predestination, in Answer
to the Cavillations by an Anabaptist" (462 pp.), which Boettner, in his Reformed
Doctrine of Predestination, calls Knox's "chief
theological work." Also, A Letter to John Foxe, Names of Martyrs,
etc. 536 pages.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
(Hardcover photocopy) You pay $34.00 (US
funds)
KNOX, JOHN
Vol. 6
- Includes the Life of Knox, Letters relating to
Reformation in Scotland, The Book of Common Order, a debate concerning the
Mass, Fasting, "The Order of Excommunication and Public Repentance,"
indices of names, places and the general index, etc. 755 pages.
(Rare bound photocopy) $49.95-65%=$17.48 (US
funds)
(Hardcover photocopy) You pay $34.00 (US
funds)
Resource 13. AMES,
WILLIAM
A Fresh Suit Against Human
Ceremonies in God's Worship (1633)
A rare facsimile from this Calvinist divine who
was one of the most acute controversialists of his age. This highly
influential Puritan theologian was assistant to the president of the Synod of
Dort
and Professor of Divinity at Franecker. He died in 1633. In this massive work, Ames aims at vindicating the Lord's
sovereign Kingship in matters of worship. The summary and general
thrust of the detailed and precise argumentation found in this book is
beautifully encapsulated by the words inscribed on its title page, "I hate
vayn inventions: but thy law doe I love" (Ps. 119:113). Almost 700 pages.
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Resource 14.
KING JAMES BIBLE WITH THE GENEVA BIBLE NOTES (1672)
The best Reformation translation (King James
Version) combined with the best Bible notes of the first Reformation (the
Geneva Bible notes)! A great tool for public, family and private worship and
study.
Printed from a marvelously clean original copy, surpassing the quality of all
other printings (of the Geneva Bible notes in particular) we have seen.
Contains almost 1000 (8.5 X 11 inch) pages with notes on the complete Bible
(Old & New Testaments) -- making this a
veritable library of study and classic Protestant commentary in just one book!
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(Hardcover photocopy, 2 volumes) $129.00 (US
funds)
Resource 15. NEW
ULTRA LOW PRICE!!!
THE ENGLISH HEXAPLA EXHIBITING
THE SIX IMPORTANT ENGLISH TRANSLATIONS OF THE NEW TESTAMENT SCRIPTURES, WICLIF,
TYNDALE, CRANMER, GENEVAN, ANGLO-RHEMISH, AUTHORIZED OR KING JAMES VERSION (1841)
"Hexapla," of course, means
"six-fold" or "six-columned" As the section of this book
explaining the "Plan of the English Hexapla" notes, "the term
'Hexapla' was originally applied to the work executed by Origen in the 3rd
century; in which the first column contained the Hebrew Text of the Old
Testament; the second, the Hebrew text in Greek letters; the third, Aquila's
Greek version; the fourth, the translation of Symmachus; the fifth, the LXX
version (i.e. the Septuagint--RB); the sixth, Theodotion's version." The English Hexapla offered here contains the six English
translations noted in the title, arranged side by side for easy comparison and
reference. Dates for each version used
are as follows: Wiclif (1380), Tyndal (1534), Cranmer (1539), Geneva (1557),
Rheims (1582), King James Version (1611). Of special interest may be
the Geneva 1557 version (from a copy of the first edition), as both Geneva
Bible's presently in print contain later versions (1599 and 1602) of this text.
It should also be noted that the notes to the Geneva Bible are not included in
the English Hexapla, just the text. The 1611 edition of the KJV will also be of
value to those who would like to compare it with the more modern version of
this translation. "The notation of the verses has been inserted in all the
translations, for convenience of reference... In illustration of the utility of
the comparison of the various translations, much that is interesting might be
advanced, but which the use of the volume will at once afford. The varied,
although ordinarily equivalent manner in which the different translators render
the same phrase, often throws much light upon the exact meaning; and when the
versions vary in sense, the enquiry suggested with reference to the Original
cannot fail to afford profit while it interests" ("Plan of the
English Hexapla," pp. 161-162). Additionally this English Hexapla also
includes "The original Greek text after Scholz with the various
readings of the Textus Receptus and the principal Constantinopolitan and
Alexanderine manuscripts, and a complete collation of Scholz's text with Griesbach's
edition of 1805...
The Greek text has been placed in the upper part of each page, for the purpose
of facilitating the comparison of the versions with the Original, so desirable
when they vary in rendering any passage." This
is all preceeded by a detailed and annotated 160 page historical account of the
English translations.
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Resource 16.
ELLIOTT, E.B.
Horae Apocalypticae; or, A Commentary
on the Apocalypse, Critical and Historical; Including Also An Examination of
the Chief Prophecies of Daniel (1862)
The title continues: "Illustrated by an
Apocalyptic Chart, and Engravings from Medals and Other Extant Monuments of
Antiquity. With Appendices: Containing, Besides Other matters, A Sketch of the
History of Apocalyptic Interpretation, Critical Reviews of the Chief
Apocalyptic Counter-Schemes, and Indices." This four volume set is
respected by many as a scholarly work on eschatology. It will be especially
valuable in our day as it absolutely destroys the Jesuit inspired preterist
system by conclusively proving a late date for the writing of the book of
Revelation. Elliott also demonstrates the
impossibility of the futurist system, which, like preterism, was also concocted
(as a system) by the Jesuits to counteract the classic Reformation eschatology
called historicism. That this is no small issue is clear, as Kevin Reed exhibits
(in his book review titled "The Ecclesiology of John Foxe: A book review
by Kevin Reed of John Foxe and the Elizabethan Church by V. Norskov Olsen
[Berkeley: University of California Press, 1973]") by citing Olsen when he
writes,
The Counter Reformation is
generally considered to have three aspects: the Jesuits, the Inquisition, and
the Council of Trent. In view of the significance of the Protestant apocalyptic
interpretation of history which prophetically pinpointed step by step the
events covering the whole Christian era from the beginning to the end, it seems
justifiable to suggest a fourth aspect, namely the praeteristic and futuristic
interpretations launched by Catholic expositors as a counterattack (p. 47).
All the major Reformers and all
the major Reformation creeds and confessions adopted the historicist position
-- and it is this position that Elliott so skillfully defends. Included in Horae
Apocalypticae
you will also find a very useful historical survey of who held which positions concerning
eschatology, much history on the Roman empire (and its interaction with
Christianity), how the Reformation, Islam, etc.
were prophesied in the Apocalypse, a world chronology according to
the Hebrew Scriptures (which would make the Earth 6127 years old), patristic
views of prophecy, the beast and his mark (666) revealed, and much more. The Papacy is also shown to be the apocalyptic
antichrist, which was a standard position among the Reformers.
Elliott also deals with Moses Stuart's Preterism.
Sadly, one major warning
needs to be given about this book. However valuable the contents are as a
defense of historicism (and the late date of the book of Revelation), the
author adopted the premillennial heresy and thus marred an otherwise useful
work when he promotes these views. 2611 pages, with
a 29 page index.
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