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Resource 0. DEMAUS,
ROBERT
(Edited by Richard Lovett)
William Tyndale: A Biography (1904)
William
Tyndale was the first man ever to attempt translating the Bible into English
from the original languages (Wycliffe had translated from the Latin Vulgate). His work in
this field was vital to the production of English-language Bibles at the time
of the Reformation. Because of his ground breaking effort to produce a Bible in
English, the editor of this biography of Tyndale notes that "there are not lacking those who consider him [Tyndale] to
be the one man to whom modern Englishmen owe the largest debt of gratitude
(p. 5)." Thus anyone interested in the Reformation in English-speaking
countries would necessarily need to know about Tyndale and his work.
Furthermore, Robert Demaus' biography of this great Reformer was done so well
that "it was but natural that the book should
at once become the standard authority on the subject, which it is now admitted
on all hands to be (p. 5)."
The England
that Tyndale was born into was spiritually dark due to the religious dominance
of the Romish Antichrist. At that time the Bible "was practically unknown,
either to clergy or to people. The Convocation of the province of Canterbury
had expressly forbidden any man to translate any part of Scripture into the
English tongue, or to read such translation without the authority of the
bishop, an authority not very likely to be granted (p. 32)." But this was
to be expected. "If the Pope was in very
deed the antichrist foretold by the apostles, then it was not surprising that
he should use every effort to keep the people in ignorance of that Divine rule
which would so completely expose the baselessness of his pretensions; it was
only natural that the Holy Scriptures should be buried in unknown tongues, and
that the meaning of the passages which occurred in the services of the Church
should be obscured by whimsical, allegorical interpretations (pp.
82-83)." Thus Tyndale decided to undertake "the translation of the
New Testament into the English tongue, as the noblest service that he could
render to his country, and an indispensable preliminary to any possible
reformation of the abuses which abounded in the Church (p. 83)."
This
book, then, recounts Tyndale's heroic efforts to produce an English-language
Bible.
When he began this great project, the Reformation had begun on the continent of
Europe, but had not yet had much impact in England. Thus opposition to his work
in England would be too powerful. "It was clearly impossible to translate
the New Testament in England; but there was no difficulty in translating it
abroad, in some of those countries where the Reformation had established itself
(p. 111)." In 1524 he left England for Germany, and never returned to his
native country again.
Tyndale was
able to translate the New Testament in Germany, and it appears that the first
copies arrived in England in 1526 (p. 141). Chapter Five discusses Tyndale's
New Testament, and describes his scholarly qualifications. Tyndale had done
such a good job of translation that Demaus (writing in the nineteenth century)
could say, "that the English New Testament, as
we now have it, is, in its substance, the unchanged language of Tindale's first
version (p. 157)." Once the authorities in England discovered
that an English translation of the Bible was circulating in their country, they
acted quickly to stop its spread, confiscating any copies found, and arresting
the distributors. As a result, "for a time, doubtless, the circulation of
the New Testament in England was sensibly arrested (p. 188)."
After his
translating of the New Testament, Tyndale began translating the Old Testament.
In 1531 the first English translation of the Pentateuch was printed. "This
was Tyndale's second great contribution towards that sacred work to which he
had devoted his life (p. 272)." Tyndale was also writing some books of his
own including "The Practice of Prelates." In
Tyndale's "eyes the pope was Antichrist and the whore of Babylon
(p. 299)." Sir Thomas More, a very prominent English Romanist, was called
upon to defend Rome, and thus a public controversy between More and Tyndale
erupted. Tyndale's book "An Answer to Sir
Thomas More's Dialogue" (also published by SWRB) was the
result.
Continuing his
work on Bible translation, in 1534 Tyndale reissued the Pentateuch with a few
changes, and a revision of the New Testament. Tyndale completed another
revision of the New Testament in 1535, but he was arrested before it could be
printed. By this time Tyndale was in Antwerp (the Netherlands). It was there
that he was arrested, and then moved to the Castle of Vilvorde, the state
prison of the Low Countries (p. 483). Tyndale's trial for heresy began in 1536,
and he was condemned to death. But the work he had
undertaken in his life continued to bless God's people for generations to come,
and thus his influence for good has been immeasurable.
This book is a
standard work on one of the most important Reformers, who gave his life in
service to Christ and the brethren. 561 pages
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SUPER SALE), at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm.
Resource 1.
TYNDALE, WILLIAM
An Answer to Sir Thomas
More's Dialogue, the Supper of the Lord after the true meaning of John 6 and I
Cor. 11, and Wm. Tracy's Testament Expounded c. 1536
(1850)
John Foxe called William Tyndale "the Apostle of England." Smith, in
his Select Memoirs... of the English and Scottish Divines, writes, "Mr. Tyndale was a man of seraphic piety, indefatigable
study, and extraordinary learning... Bishop Bayle says, that 'for knowledge,
purity of doctrine, and holiness of life, Tyndale ought to be esteemed the next
English reformer to Wickliff'" (pp. 106-107).
Sir Thomas More has for centuries occupied an
illustrious and exalted pedestal among those not only of England, but
throughout the world. He has been acclaimed as
both a scholar and statesman, and in 1935 he was canonized to
"sainthood" by Pope Pius XI. Indeed, upon the news of his
death the famous Erasmus eulogized this one "whose soul was more pure than
any snow, whose genius was such that England never had and never again will
have its like." More recently he received notoriety yet again, his famous
work, Utopia,
playing prominently as a gift to protagonist, Danielle (Drew Barrymore), from
her father in the 1998 movie Ever After (notes Larry Birger).
Regrettably, however, More
was also an inveterate Papist who was known to have desired Tyndale's execution. Heaton, in The Bible of the Reformation writes of More,
He thirsted for the blood of those who
differed from him in matters of faith, if he did not turn the screw with his
own hands to torture them, and jest at his victim's sufferings... Sir Thomas More cast
Bainham, a Reformer, into prison within his own house, and was commonly said to
have whipped him at a tree in his garden... after which he sent him to be
tortured on the rack at the Tower (p. 90).
In his writings against the
Reformers and in his actions and thought one beholds the disgusting spectacle
of his blind zeal as a devotee of Antichrist.
To those who objected to the
burning of the New Testaments he (More--RB) answered,
"Whoso called these books which were burned
the New Testament gave them a wrong name, since they were rather Tyndale's or
Luther's Testaments, it being so corrupted and changed from the good and
wholesome doctrine of Christ to their own develish heresies as to be quite
another thing" (The Bible of the Reformation, p. 99).
Thus, it is clear at once why the
high opinion of Erasmus was not shared by reformer and martyr, William Tyndale.
It was in 1528, that Sir Thomas More, being
already regarded as the most accomplished scholar in England, and having before
his eyes a near prospect of being invited to fill the chief place in his
sovereign's council, was induced to accept bishop Tonstal's permission to
read the works of the reformers, that he might be qualified to refute them; nor did he suffer the
year to elapse before he had composed, as the first fruits of his consequent
researches and zeal, an imaginary dialogue between himself and the confidential
messenger of a friend desirous to know his opinions respecting the religious
questions which were then forcing themselves into general notice (from the
"Introductory Notice" of the 1850 edition).
Merle d'Aubigne, in his History of the Reformation
of the Sixteenth Century summarizes the dispute between Tyndale and More in this
way,
Tyndale soon became informed of More's
publication, and a remarkable combat ensued
between these two representatives of the two doctrines that were destined to divide
Christendom -- Tyndale the champion of Scripture, and More the
champion of the (Roman--RB) church. More having called his book a dialogue,
Tyndale adopted this form in his reply, and the two combatants valiantly
crossed their swords, though wide seas lay between them. This theological duel is not without importance in the
history of the Reformation. The struggles of diplomacy, of
sacerdotalism, and of royalty were not enough; there must be struggles of
doctrine. Rome had set the hierarchy above the faith; the Reformation was to
restore faith to its place above the hierarchy (p. 833).
The scurrility and open heresy of More's Dialogue (which, among other
things, rejected Tyndale's English translation of the New Testament
[1525-1526], "spirit and letter," cf. The Oxford Encyclopedia of
the Reformation,
p. 90) evoked a proportionately stiff reply (Titus 1:11-13; 2:15) from Tyndale,
making this work lively reading and giving the
modern student something of an idea of the stark antithesis perceived and promoted
by both Protestants and Roman Catholics in the days of the Reformation.
In sharp contrast to and rebuke of our own modern
indifference and (alleged) tolerance, the reformer, like the other champions of
truth in those times, realized that nothing less was at stake than the glory of
God, the excellency and sufficiency of Christ's work, and the eternal souls of
men -- and his writing reflects this.
Tyndale's work displays numerous streams of
reformational thought, including the nature of the church (see chapter two, on
the being/well-being of the church, in Greg Barrow's Covenanted Reformation
Defended, FREE at: http://www.swrb.com/newslett/actualnls/misrep2.htm ), the Pope as
Antichrist, the meaning and administration of the Lord's Supper, principles of
Scripture translation, and much more. While there are points evidencing errors
in need of correction by later reformers (such as Calvin, Knox, and the
Westminster divines), this brief and animated reply to More is must reading for
the serious student of Reformational history, and will, with the blessing of
the Spirit, excite zeal for Christ and holy indignation at the Papal
blasphemies -- past and present.
Extensive editorial notation has
been added by Rev. Henry Walter (of the Parker Society), including many
excerpts of More's replies to Tyndale, making this edition much more useful,
and bringing the doctrinal conflicts between the martyr for truth and the
vassal of the Dragon into sharper contrast. (As noted above, a
treatise on the Supper of the Lord, attributed to Tyndale, and remarks on and
defense of the Last Will and Testament of Mr. William Tracy, are also included
in this volume). This book also contains specimens of Tyndale's translations.
Tyndale's answer to More was originally
published circa 1531, this SWRB reprint is from the 1850 edition of the Parker
Society. 340 pages.
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********
Resource 2. BROWN, JOHN
(of Haddington)
The Self-Interpreting Bible:
With Commentaries, References, Harmony of the Gospels and Many Other Helps
Needed to Understand and Teach the Text (4 volumes, 1914
edition)
Brown's
renown rests chiefly on The Self-Interpreting Bible
...
and to a lesser extent on A Dictionary of the
Holy Bible ($29.95 P; $39.00 HP). 'Brown's Bible' was repeatedly
reprinted
(in America as well as Britain, as were all his more popular works), with
improvements by later editors, even into the twentieth century (and now into
the 21st century!--RB). Its numerous aids... included a system of marginal
cross-references novel in its extensiveness. This
'library in one volume' became as common as Bunyan's Pilgrim's Progress ($14.98 P; $29.00 HP; $47.96 H) and Thomas Boston's Fourfold State ($9.99 P; $18.00 HP; $39.00 H). It incorporated material
from the Dictionary, which
unlike modern counterparts, explained basic English vocabulary and grammar
(making it useful for homeschooling--RB), and often went beyond making the
Bible intelligible (to interpreting it, for example the entry on--RB)...
'Antichrist' surveys papal history... (the complete work--RB) is exemplary in
its directness and accuracy (DSCHT, p. 99).
In Mackenzie's
book, John Brown of Haddington, a whole chapter is
devoted to just the Self-Interpreting Bible.
Here is a glimpse at what Mackenzie has to say,
No
work carried the reputation of the author so far afield as his Self-Interpreting Bible... Its
success from the first was extraordinary... It will
be evident that an extraordinary amount of valuable material was thus placed at
the command of the ordinary reader. It was the information that a
student of the Scriptures hungered for, who had not access to the learned works
dealing with such subjects... Brown states that his avowed aim in his
publication is not to depreciate the valuable commentaries of these writers
(referring to some of the most famous Reformed commentators of the past--RB),
but 'to exhibit their principal substance with all possible advantage... and in
referring particularly to the New Testament, he adds that 'there the
explication is peculiarly extensive, and attempts to exhibit the substance of
many learned and expensive commentaries.' ...The last edition of Brown's Bible
is undoubtedly the best (which is the same as the edition we have used--RB)
(pp. 177, 178, 185, 186).
The
issue of this Bible Commentary brought Brown into correspondence with many
notable persons, among them the saintly Charles Simeon of Cambridge... It was
Simeon's habit... to rise every morning at 4AM... after lighting a fire, he
devoted the first four hours of the day to private prayer and the devotional
study of the Scriptures. The favorite companion of these devotional hours was Brown's
Self-Interpreting Bible...
Simeon prized the Self-Interpreting Bible above
all others, and made acknowledgment of the spiritual enlightenment and
quickening which he received from its daily perusal... (writing) "Your Self-Interpreting Bible seems to
stand in lieu of all other commentaries; and I am daily receiving so much
edification and instruction from it, that I would wish it in the hands of all
serious ministers" (pp. 187-188).
Brown's
Bible was treasured in the homes of the people with all the reverence and care
enjoyed by Bunyan's Pilgrim's Progress
and Boston's Fourfold State. It supplied what was lacking in these great soul classics,
providing a clear path to the fount from which they derived their vitality and
strength. The three were considered the necessary literary and
religious equipment of the household. They furnished pabulum for serious
reading; and they produced strong men (p. 190).
Over 2200
(8.5" X 11") pages in the complete set -- this Bible contains more
features and additions (from sections on prophecy fulfillment and hermeneutics
to a chronological index to Scripture history, Jewish festivals and the
significations of obsolete words [and much more!]-- with 448 photographs
showing places of Bible events) than we have space to note here!
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This book is also available on Reformation Bookshelf CD volume 2 (CD
SUPER SALE) at:
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********
Resource 3. King
James Bible on CD
(Read by Alexander Scourby)
Digitally mastered stereo compact discs
with no musical background. 62 see-through pockets keep the CD's clean and dust
free. Lifetime warranty through Word Audio.
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********
Resource 4. King
James Bible (Cassettes)
(Read by Alexander Scourby)
OT and NT on 48 Cassettes
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just $129.95 until September 13, 2010, $40 off!]
NT only on 12 Cassettes
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just $89.95 until September 13, 2010, $40 off!]
********
Resource 5. The
Interlinear Hebrew - Greek - English Bible (in One
Volume)
"The only
Bible to display all the Hebrew, Aramaic, and Greek words, with the literal, accurate
English translation placed directly under each original Hebrew and Greek word
in interlineary form -- with the added feature of a Strong's cross reference
number above the Hebrew and Greek words." (CLW) 976 pages.
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$139.95 (US funds)
********
Resource 6. SMITH,
THOMAS
Select Memoirs of the Lives,
Labours, and Sufferings, of Those Pious and Learned English and Scottish
Divines, Who Greatly Distinguished Themselves in Promoting the Reformation from
Popery; In Translating the Bible; and in Promulgating Its Salutary Doctrines by
Their Numerous Evangelical Writings; and Who Ultimately Crowned the Venerable
Edifice with the Celebrated Westminster Confession of Faith, etc. etc. etc. (1828)
"The Work with
the lives of those renowned English Worthies, who introduced and effected the
glorious Reformation from popery, and concludes with those, who, unsatisfied
with the splendid ceremonial and Romish peculiarities of the church of England,
could not conscientiously conform to her superstitious ritual, and were therefore
denominated Non-conformists or Puritans. The Reformation of the church of Christ was the sole object
of both, their opinions were the same, and it will be difficult to determine
who suffered most, or acted the better part. The same reasons that induced
the former to labour for the Reformation from Popery induced the latter to
exert themselves for the Reformation of the church of England. Their labours,
their influence, and their zeal, were devoted to this desirable work, and
notwithstanding that they endeavoured, by the most peaceable means, to purge the church, of which they were members, from
all its antchristian impurities, they were branded with the name puritans, and
many of them, for their non-conformity, suffered suspension, imprisonment, and
persecution even unto death. The
Work will therefore furnish the reader with a circumstantial account of the
arduous conflict of religious liberty, from the days of John Wickliffe. Here he
will find some of the merciless proceedings of the court of High Commission and
the Star-Chamber, two terrible engine's of cruelty and injustice, whose
unparalleled oppressions, and unprecedented barbarities, in place of
reconciling men to the unity of the established religion, drove them farther
and farther off, confirmed them in their non-conformity, alienated their minds
from the prelatical priesthood, and greatly increased their own number and
reputation. In a Work of this nature, it appeared necessary to give the reader
some account of the errors, encroachments, and corruptions of the Romish
church, that led to the long and arduous struggle before us. This he will find
in the Historical Sketch of the Christian Church (From the Ascension of Christ
-- RB), with which the Memoirs are introduced." (Preface, pp. vii-viii). Also included is a "Short Introduction to the Lives
of the Puritans." This is a major
historical work, both for scope and accuracy. It covers the lives of 132
principal Reformers; among them: Ames, Baille, Baxter, Bolton, Bradford, the
Burgess' (both Anthony and Cornelius), Case, Cawdrey, Coverdale, Cotton, Fox,
Gillespie, Goodman, Goodwin, Henderson, Hooker, Hooper, Janeway, Latimer,
Lightfoot, Ridley, Rogers, Rutherford, Sibbs, Tyndale, Vines, and a host of others. For the book-lover,
researcher and student (of the historical and doctrinal struggle for
Reformation), a convenient and helpful list of
books by each author covered is appended to the end of each memoir.
724 pages.
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SUPER SALE) at:
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********
Resource 7. The
King James Bible (1611)
(Black leather hardcover with
gold foil stamping)
"With the death of Queen Elizabeth I,
Prince James VI of Scotland became King James I of England. The Protestant clergy
approached the new King in 1604 and announced their desire for a new
translation to replace the Bishop's Bible first printed in 1565. They knew that the Geneva Version had won the hearts of
the people because of its excellent scholarship, accuracy, and exhaustive
commentary; however, they did not want the controversial marginal notes
(proclaiming the Pope an Anti-Christ, etc.) Essentially, the leaders
of the church desired a Bible for the people, with scriptural references only
for word clarification when multiple meanings were possible. This
"translation to end all translations" became the most printed book in
the history of the world. In fact, for around 250
years -- until the appearance of the Revised Version of 1881 -- the King James
Version reigned without rival. Own a piece of original Bible
history. 8 3/8 x 10 3/4, 1,520 pages" (GP flyer).
ADDITIONAL DISCOUNTED SALE PRICE
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(Black leather hardcover with gold foil
stamping) $399.00 (US funds) [$100 off!]
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(Black leather hardcover with gold foil
stamping) $499.00 (US funds)
********
Resource 8. KJV
BIBLES (Black)
All these Bibles also contain
the
SCOTTISH METRICAL PSALMS (1650)
Published by the Trinitarian
Bible Society.
PLEASE include code numbers when
ordering (all prices in US funds).
EXTRA DISCOUNTS in square brackets
GOOD UNTIL September 13, 2010.
ROYAL RUBY TEXT BIBLE
Page size: 5.5"x 3.75
Thickness: 1" Bible Paper; Bible Word List; Daily Bible Reading Scheme
PS31A Vinyl boards, head & tails bands,
($29.95) (US funds) [$24.95, $5.00 off!]
PS31D Leather-grain cloth, art gilt edges,
($44.95) (US funds) [$39.95, $5.00 off!]
PS31T Leather-grain cloth, zip, art gilt
edges ($54.95) (US funds) [$49.95, $5.00 off!]
PS31U French Morocco, art-gilt edges,
($59.95) (US funds) [$54.95, $5.00 off!]
EMERALD TEXT BIBLE
Page size: 7.5"x 5.25"
Thickness: 1" Bible Paper; Bible Word List; Daily Bible Reading Scheme
PS5A Vinyl boards, head & tail bands,
($34.95) (US funds) [$29.95, $5.00 off!]
NEW BREVIER REFERENCE BIBLE
Page Size: 6.75"x 4.75
Thickness: 1.25" India Paper; Chapter Summaries; Bible word, List Daily
Bible Reading Scheme; Gilt bands on spine
PS2F Calfskin-grain leather, art gilt edges,
($74.95) (US funds) [$69.95, $5.00 off!]
PITT MINION REFERENCE BIBLE
Page size: 7"x 4.25
Thickness: 1" Bible Word List; Daily Bible Reading Scheme, Fine India
Paper
PS6J Calfskin, zip, art gilt edges, ($99.95)
(US funds) [$89.95, $10.00 off!]
CONCORD REFERENCE BIBLE
Page Size: 8.25"x 5.5"
Thick.: 1" India Paper; Concordance; Glossary; Maps & Gazetteer
PSC8A Leather-grain vinyl boards, marker
ribbon ($89.95) (US funds) [$79.95, $10.00 off!]
PSC8E Bonded leather, art gilt edges ($99.95)
(US funds) [$89.95, $10.00 off!]
PSC8H Calfskin, art gilt edges ($159.95) (US
funds) [$149.95, $10.00 off!]
********
Resource 9. KING
JAMES BIBLE WITH THE GENEVA BIBLE NOTES (1672)
The best
Reformation translation (King James Version) combined with the best Bible notes of the first Reformation
(the Geneva Bible notes)! A great tool for public, family and private
worship and study.
Printed from a marvelously clean original copy, surpassing the quality of all
other printings (of the Geneva Bible notes in particular) we have seen.
Contains almost 1000 (8.5 X 11 inch) pages with notes on the complete Bible
(Old & New Testaments) -- making this a
veritable library of study and classic
Protestant commentary in just one book!
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AFTER September 13, 2010, OUR REGULAR
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(Bound photocopy, 2 volumes)
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This book is also available on Reformation Bookshelf CD volume 2 (CD
SUPER SALE) at:
http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
********
Resource 10. THE
COMPLETE 1599 GENEVA BIBLE
The Geneva Bible is the Puritan Bible with Reformation
promoting marginal notes authored by prominent leaders of the Reformation
(during the time of John Calvin and John Knox). The
Geneva Bible was the predominant English translation during the period in which
the English and Scottish Reformations gained great impetus. Iain
Murray, in his classic work on revival and the interpretation of prophecy, The
Puritan Hope
(http://www.swrb.com/catalog/M.htm), notes, "...the two groups in England and Scotland developed along
parallel lines, like two streams originating at one fountain. The fountain was
not so much Geneva, as the Bible which the exiles newly translated and issued
with many marginal notes... it was read in every Presbyterian and Puritan home
in both realms" (p. 7). This time also saw the rise of the
forces for covenanted Reformation against the corruption and abuses of prelacy
and the royal factions. Darkness was dispelled as people read this Bible and
saw for themselves that there is no authority above the Holy Scriptures.
Discerning this truth, it became apparent that
the civil tyranny and the heretical superstitions imposed by Pope, King and
Bishops were to be resisted unto death, if necessary (i.e. because these
innovations in church and state were opposed to the Kingship of Christ and the
law of His kingdom, as set forth in Holy Scripture).
Furthermore, this is the Bible that led to the
King James edition. James (a flaming homosexual,
megalomaniac, and tyrant) did not want the Calvinistic marginal notes of the
Geneva Bible getting into the hands of the people because he considered them
"seditious;" hence, he authorized the King James Version as a
substitute (though the KJV far surpasses modern translations).
Although most people today have never heard of
the Geneva Bible, it was so popular from 1560 to
1644 that it went through 140+ printings. The reason for its
popularity among the faithful is obvious: the marginal notes promoted a
full-orbed, nation-changing Protestantism! Taking
a modern work, such as the Scofield Reference Bible, and comparing the notes to
those of the Geneva Bible, it will readily be seen that the religion of the
Protestant Reformation bears no resemblance to much of the nonsense being
prattled today! Deluxe hardcover.
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********
Resource 11. THE
GENEVA BIBLE
THE ANNOTATED NEW TESTAMENT (1602)
A facsimile of the New Testament only, from an unusually well
preserved 1607 printing of the 1602 edition. It offers extraordinary insight
into the beliefs of the 17th century Puritan and a window into British and
American history. Used by Knox, Calvin, etc., it
was adopted as the Bible of the Scottish Reformation and the Puritans in
general -- and was the most widely used school text-book.
ADDITIONAL DISCOUNTED SALE PRICE
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(Hardcover) $89.95 (US funds) [$10 off!]
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(Hardcover, 0829812059) $99.95 (US funds)
********
Resource 12. The
Interlinear Greek - English New Testament
"Displays the
Greek words, with the literal, accurate English translation and the King James
Version translation -- along with the (corrected) Strong's cross reference
numbers above the Greek words." (CLW) 976 pages.
ADDITIONAL DISCOUNTED SALE PRICE
UP TO AND INCLUDING September 13, 2010
(Bound in Genuine limp black leather, with
gold edges, rounded corners and a ribbon marker) $69.95 (US funds) [$30 off!]
AFTER September 13, 2010, OUR REGULAR
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(Bound in Genuine limp black leather, with
gold edges, rounded corners and a ribbon marker) $99.95 (US funds)
********
Resource 13. EASON,
CHARLES
The Genevan Bible, Notes on
its Production and Distribution (1937, reprinted 1998)
"The Genevan
Bible Notes contain the fascinating account of the origins and revisions of the
Geneva Bible originally published in 1560. The
Genevan Bible was the most popular Bible of the English people from 1560 until
the late 1600's. There were three primary editions: (1) the editions
that follow the first edition of 1560; (2) the editions in which Tomson's New
Testament of 1576 is substituted for the 1560 New Testament; and (3) the Bibles
from 1598 that contain the Notes on Revelation of Francis Junius. 56
pages'" (GP fyler).
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Resource 14.
WESTMINSTER DIVINES & OTHER PURITANS (Gouge, Gataker, et al.)
The Westminster Annotations
and Commentary on the Whole Bible
(6 volumes, 1657)
The original title read: "Annotations Upon
all the Books of the Old and New Testament: This Third, above the First and
Second, Edition so enlarged, As they make an entire Commentary on the Sacred
Scriptures: The like never before published in English. Wherein the Text is
Explained, Doubts Resolved, Scripture Parallel'd, and Various Readings
observed; By the Labour of certain Learned Divines thereunto appointed, and
therein employed, As is expressed in the Preface." The preface (found in
the first volume) recounts not only a short history
of the English Bible, but sets forth the great advantage to true Religion which
accrues (contrary to the mysticism of the Anabaptists and the
anti-intellectualism of the modern backsliding church) when faithful notes are
"bound in" with the Scripture text -- this bringing forth
nothing different than the effect generated (through God's grace) by faithful
preaching, faithful commentaries, faithful creeds, faithful covenants, faithful
confessions, etc. Pointing out that this blessing from God was never more
obvious than in the case of the Geneva Bible ($159.95, leather
hardcover) and its marginal notes (and that the people knew it to be so when they
were left with Bibles without annotations honoring to God), the preface further
states, "hence were divers of the Stationers and Printers of London
induced (by the people--RB) to petition the committee of the Honourable House
of Commons, for licence to print the Geneva notes upon the Bible, or that
some notes might be fitted to the new translation: which was accordingly
granted, with an order for review and correction of those of the Geneva
edition, by leaving out such of them as there was cause to dislike, by clearing
those that were doubtful, and by supplying such as were defective. For which purpose
letters were directed to some of us from the Chair of the Committee for
Religion (in 1648--RB), and personal invitations to others, to undertake and
divide the task among us, and so cometh in our part, whereof we shall give the
world a true and just account in that which followeth." The detailed
account which follows in the preface is fascinating, mentioning, among many
other things, the divines' "use of... the Dutch Bibles... set forth
at... Holland, by order of the States."
The diligence given, the energy expended, the
obvious humility, and the fearful trembling before God's Word which is evident
in these commentators makes this truly a classic Puritan work -- a work of great
value! Just knowing, as Barker points out, that this commentary was "prepared mostly by Westminster divines, by order of
Parliament, at the time of the Assembly" (Puritan Profiles, p. 37), certainly
bodes well for the level of scholarship it contains. Moreover, with Gouge, one
of the most respected English Covenanters at the Assembly playing a major role,
the thoughtful student of Scripture and history ought to take note: for a theological feast of mature Puritan thought surely
awaits those that sup at this table. Esteemed, by the mid-1640's,
"as the father of the London Ministers," Gouge was elected as
Assessor for the Westminster Assembly on Nov. 25, 1647. His detractors
sometimes called him an "arch Puritan" (cf. Ibid., p. 35). Dr. Gouge's
"share of the useful work consisted of Kings, and the subsequent books
down to Esther, inclusive" (Smith, Select Memoirs of English and
Scottish Divines,
p. 534). Most of the others chosen to this work had similar credentials, though
not all exhibit equal proficiency and some later backslid from attainments
reached at this point. Nevertheless, when the commentators were first chosen,
these Annotations were produced by some of the most
qualified English Puritans -- as a historical high water mark for Puritan
scholarship was beginning to crest. Furthermore, in prosecuting this
work the divines note, "therefore we have put ourselves to much more pains
(for many months) in consulting with many more authors, in several languages,
than at first we thought of, that (for the propriety of the original text, for
pertinent and profitable variety of versions, for consonancy of parallel
Scriptures, and for perspicuity in clearing of the darkest places) we might
bring in such observations, as might not only serve to edify the ordinary
reader, but might likewise gratify our brethren of the ministry, at least such
among them, as have not the means to purchase, or leisure to pursue, so many
books, as (by order of the Committee) we were furnished with all, for the finishing
of the work, committed to our hands" (preface). As the work wore on,
however, it became apparent that the original intention (of printing these
annotations as marginal notes in the Bible) would no longer fit the scope and
length of commentary that had been produced. Thus, the notes were not added to
the Scriptures directly, but rather published as a separate commentary (which
we are offering here) -- except that we have divided the work into six volumes
rather than the original two, because of logistics.
Brook calls this a "useful work" and says
of its authors that "several of them were celebrated puritans" (Lives
of the Puritans,
vol. 3, p. 221n). Spurgeon comments that it "contains valuable
remarks" and that "the work is probably less esteemed than it should
be" (Commenting and Commentaries). In "A Narrative of His Life and
Death" prefixed to volume one of Gouge's three volume commentary on
Hebrews ($99.00 HP, $59.99 P), we also find this note, "He was likewise
chosen by a Committee of Parliament, among others, to make Annotations upon the
Bible, being well-known to be a judicious interpreter of Scripture. How well he
hath performed his trust is evident to all that read the annotations from the
beginning of the first book of Kings unto Job, which was his part."
Furthermore, Neal,
in his history, furnishes us with a helpful (though partial) list of each of
the specific authors and books of the Bible they worked on in the Annotations.
He writes, "Those with asterisks were not of the assembly. Rev. Mr. Ley,
subdean of Chester (The commentary on the five books of Moses), Dr. Gouge (1
& 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther), *Mr. Meric
Casaubon (The Psalms), Mr Francis Taylor (Proverbs), Dr. Reynolds
(Ecclesiastes), *Mr Smallwood, recommended by archbishop Usher (Solomon's
Song), Mr. Gataker (Isaiah, Jeremiah, Lamentations), *Mr. Pemberton in the
first edition and *Bishop Richardson in the second (Ezekiel, Daniel, and the
smaller Prophets), Mr. Ley (Matthew, Mark, Luke, John), Dr. D. Featly... (St.
Paul's Epistles). There were two other persons concerned in this work, who
might probably have the other parts of Scripture allotted them, not here
mentioned, viz. Mr. Downham and Mr. Reading" (pp. 504-505).
Additionally, as should be evident, the Annotations
were not, strictly speaking, a work of the Westminster Assembly per se, but
rather a work primarily by men who attended the Westminster Assembly -- including a few
others chosen to this task by Parliament. Notwithstanding, we thought it
prudent to title this work in accord with one of the primary names by which it
has come to be commonly known (i.e "The Westminster Annotations"). As
with much of the literature that was produced by those attending the
Westminster Assembly, or by those sympathetic to their work, the modern reader has much to gain by carefully
considering the words of these spiritual giants. This work is no
exception and we pray that this newly published edition will strengthen and
unite the church, turn individuals to righteousness, uplift the family, and
help direct the nations to the covenanting love that surrounded the work at the
Westminster Assembly in the seventeenth century -- and in all this bring glory
to God!
2383 (8.5" X 11") pages.
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DISCOUNT ON SINGLE VOLUMES):
(Bound photocopy, vol. 1, Gen. to 2 Kings)
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(Bound photocopy, vol. 3, Ps. to Song) $39.95
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(Bound photocopy, vol. 5, Jer. to Malachi)
$39.95 (US funds)
(Bound photocopy, vol. 6, complete NT) $39.95
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(Hardcover photocopy, vol. 1, Gen. to 2 Kings)
$59.00 (US funds)
(Hardcover photocopy, vol. 2, 1 Chron. to Job)
$59.00 (US funds)
(Hardcover photocopy, vol. 3, Ps. to Song)
$59.00 (US funds)
(Hardcover photocopy, vol. 4, Isaiah) $59.00 (US
funds)
(Hardcover photocopy, vol. 5, Jer. to Malachi)
$59.00 (US funds)
(Hardcover photocopy, vol. 6, complete NT)
$59.00 (US funds)
********
Resource 15. NAVE'S
TOPICAL BIBLE
"Nave's Topical Bible, the best known of all
topical bibles, has been a valuable Bible-study reference and a best-seller for
more than 75 years. It is a comprehensive digest of
over 20,000 topics and sub-topics with more than 100,000 associated Scripture
references. The most significant
references for each topic actually include the full text of the verse cited
(and all verses are from the King James Version of the Bible--RB) -- saving the
need to separately look up each verse. Because Nave's groups verses
by 'idea' (or 'topic'), it offers a better overview of relevant Scriptures
than a concordance,
which only lists or indexes verses according to specific words. This edition also includes the helpful Scripture index
(left out of some other editions), which makes it possible for the
reader studying a particular biblical text to locate every topic and grouping
of Scripture in Nave's whenever a particular verse is included. That way, it is
possible for the reader to study either all the verses related to a particular
topic or all the topics related to a particular verse -- it works both ways.
For the pastor or teacher interested in saving hours of time but not willing to
give their second best, and for anyone wanting to be challenged by what God has
to say about a given subject, Nave's Topical Bible is the passport that will
allow immediate and successful entry to the many points of interest" (back
cover). 1615 pages, indexed.
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********
NEW ULTRA LOW PRICE!!!
Resource 16. THE ENGLISH HEXAPLA EXHIBITING
THE SIX IMPORTANT ENGLISH TRANSLATIONS OF THE NEW TESTAMENT SCRIPTURES, WICLIF,
TYNDALE, CRANMER, GENEVAN, ANGLO-RHEMISH, AUTHORIZED OR KING JAMES VERSION (1841)
"Hexapla," of course, means
"six-fold" or "six-columned" As the section of this book
explaining the "Plan of the English Hexapla" notes, "the term 'Hexapla'
was originally applied to the work executed by Origen in the 3rd century; in
which the first column contained the Hebrew Text of the Old Testament; the
second, the Hebrew text in Greek letters; the third, Aquila's Greek version;
the fourth, the translation of Symmachus; the fifth, the LXX version (i.e. the
Septuagint--RB); the sixth, Theodotion's version." The English Hexapla offered here contains the six English translations
noted in the title, arranged side by side for easy comparison and reference.
Dates for each version used are as follows: Wiclif
(1380, the first English New Testament,
Purvey's revision), Tyndal (1534, a version of the first English-printed New Testament of
1525), Cranmer's Great Bible (1539, the first authorized English Bible), Geneva (1557, the
first Bible with numbered verses),
Rheims (1582, the first Roman Catholic
version), King James Version (1611, first edition).
Of special interest may be the Geneva 1557 version (from a copy of the first
edition), as both Geneva Bible's presently in print contain later versions
(1599 and 1602) of this text. It should also be noted that the notes to the
Geneva Bible are not included in the English Hexapla, just the text. The 1611
edition of the KJV will also be of value to those who would like to compare it
with the more modern version of this translation. "The notation of the
verses has been inserted in all the translations, for convenience of
reference... In illustration of the utility of the comparison of the various
translations, much that is interesting might be advanced, but which the use of
the volume will at once afford. The varied, although ordinarily equivalent
manner in which the different translators render the same phrase, often throws
much light upon the exact meaning; and when the versions vary in sense, the
enquiry suggested with reference to the Original cannot fail to afford profit
while it interests" ("Plan of the English Hexapla," pp.
161-162). Additionally this English Hexapla also includes "The original
Greek text after Scholz with the various readings of the Textus Receptus and
the principal Constantinopolitan and Alexanderine manuscripts, and a complete
collation of Scholz's text with Griesbach's edition of 1805... The Greek text has been
placed in the upper part of each page, for the purpose of facilitating the
comparison of the versions with the Original, so desirable when they vary in
rendering any passage." This is all
preceded by a detailed and annotated 160 page historical account of the English
translations. 1,080 pages.
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This Bible is also available on Reformation Bookshelf CD volume 2 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
********
Resource 17. GREEK
NEW TESTAMENT
The "Textus Receptus"
(Received Text), following Beza's 1598 edition, underlying the 1611 King James
Version.
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Resource 18. HILLS,
EDWARD
The King James Version
Defended (1956, 1988)
"Edward F. Hills in his work The King
James Version Defended represents a sober and compelling argument for
the 'old tradition.'
As a well trained classicist and an internationally recognized New Testament
text critic, he analyses the problems of both modern
language translations and current New Testament text criticism methodology.
With the sometimes widespread and uncritical acceptance of such translations as
the New International Version by pastors as well as laymen, this defense of the historic, English Protestant Bible
should be read by all who share an interest in these areas"
(back cover). 280 pages, indexed.
ADDITIONAL DISCOUNTED SALE PRICE
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********
Resource 19. The
Classic Bible Dictionary
A Bible dictionary with Reformed
leanings containing articles by Warfield, Fairbairn, Bonar and others. 1,120 pages.
ADDITIONAL DISCOUNTED SALE PRICE
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********
Resource 20.
WHITAKER, WILLIAM
A Disputation on Holy
Scripture, Against the Papists, Especially Bellarmine and Stapleton
(Originally written in 1588;
1610 [Latin], 1849 English edition translated by Fitzgerald)
The apostate (now) Roman Catholic
apologist, Scott Hahn, in his book Rome Sweet Home: Our Journey to
Catholicism,
speaks of the extensive reading of pro- and anti-Romanist literature he had
done as he was led down the road to Rome from modern Calvinism. Among other
reasons he lists for his declension, one major factor was what he saw to be the
lack of cogent reply from modern "Protestants," including Dr. John
Gerstner, to the arguments of the Roman Catholic Church. Notwithstanding that
their are serious reasons to doubt Hahn's credibility and integrity (for
example, he paints out Luther and Calvin to teach only a formal,
"courtroom language" view of justification: "Luther and Calvin
explained this [justification] exclusively in terms of courtroom language. But
I was beginning to see that, far more than simply being a judge, God was our
Farther. Far more than simply being criminals, we were runaways. Far more than
the New Covenant being made in a courtroom, it was fashioned by God in a family
room." -- p. 30; for refutation of this ridiculous, slanderous caricature,
see Luther's Small Catechism, question on "Our Father who art in
heaven;" Calvin's Institutes, Book III, 20.36ff; Robert Dabney's Systematic
Theology,
p. 627; Westminster Confession of Faith, chapter 12; etc., etc.), had he read
this work by William Whitaker (and it is our prayer that he may still perhaps
do so), he would have found more than a lifetime of
Romanist readings and reasonings could overcome.
Whitaker's design (prosecuted
throughout his lifetime) was to deal systematically with the major points of
controversy between the Protestants and the Roman Catholics; his Disputation on
Holy Scripture
was the first in this series, and the only one translated from Latin into
English (of which we are aware). In his dedicatory epistle to William Cecil and
his preface to his Cambridge audience, he describes his opponents, especially
the Jesuits, and then his confidence in Christ and His truth to overcome them:
"Amongst these locusts [Rev. 9:3], -- that
is, as very learned men justly deem, amongst the innumerable troops of monks --
none, as we before said, have ever appeared, more keen, or better prepared and
equipped for doing mischief, than are the Jesuits at this present day; who in a
short space have surpassed all other societies of that kind in numbers, in
credit, and in audacity. Other monks, following the rule and practice of former
times, lived in general a life of leisure and inactivity, and spent their time,
not in reading and the study of the sciences, but in repeating by the
[hour]glass certain offices for the canonical hours, which contributed nothing
to the advancement of either learning or religion. But the Jesuits have pursued
a far different course. They have left the shade of ancient sloth and
inactivity, in which the other monks had grown grey, and have come forth to
engage in toils, to treat of arts and sciences, to undertake and carry through
an earnest struggle for the safety of the common interest. It hath come to be
understood, that the cause of Rome, which, shaken by the perilous blows dealt
on every side by men of ability and learning, had begun in many parts to totter
and give way, could never be defended or maintained, except by learned and
diligent and active champions.... Among these Jesuits, Robert Bellarmine, a
native of Italy, hath now for several years obtained a great and celebrated
name.... Now, therefore, Bellarmine is cried up by his party as an invincible
champion, as one with whom none of our men would dare to engage, whom nobody
can answer, and whom if any one should hope to conquer, they would regard him
as an utter madman.
When you, honoured sir, demanded my opinion of
this writer, I answered, as indeed I thought, that I deemed him to be a man
unquestionably learned, possessed of a happy genius, a penetrating judgment,
and multifarious reading; -- one, moreover, who was wont to deal more plainly
and honestly than is the custom of other papists, to press his arguments more
home, and to stick more closely to the question....
[N]ow that Bellarmine hath been published, we
shall know better and more certainly what it is they [the Papists] hold upon
every subject, the arguments on which they specially rely, and what is (so to
speak) the very marrow of popery, which is thought to be as much in the Jesuits
as in the pope himself....
Our arms shall be the sacred
scriptures, that sword and shield of the word, that tower of David, upon which
a thousand bucklers hang, and all the armour of the mighty, the sling and the
pebbles of the brook wherewith David stretched upon the ground that gigantic
and haughty Philistine. Human reasonings and testimonies, if one use them too much
or out of place, are like the armour of Saul, which was so far from helping
David that it rather unfitted him for the conflict.... However, since we have
to deal with adversaries who, not content with these arms, use others with more
readiness and pleasure, such as the decrees of councils, judgments of the
fathers, tradition, and the practice of the church; lest perchance we should
appear to shrink from the battle, we have determined to make use of that sort
of weapons also. And, indeed, I hope to make it
plain to you, that all our tenets are not only founded upon scriptural
authority, which is enough to ensure victory, but command the additional
suffrage of the testimonies of the fathers, councils, and, I will add, even of
many of the papists, which is a distinguished and splendid ornament of our
triumph.... Thus it will be clear, that
what Jerome, Epist. 139, applies out of Isaiah to the heretics, that 'they
weave the spider's thread,' is pertinently applied to the papists. For, as
Jerome says, they weave a web 'which can catch small and light animals, as
flies and gnats, but is broken by the stronger ones.' Just thus many stick fast
in the subtleties of the papists, as flies do in the spider's web, from which
they are unable to extricate themselves, though nothing can possibly be frailer
than those threads. Such are the reasonings of the papist, even the Jesuits
themselves; who, although they seem to spin their threads with greater skill
and artfulness, yet fabricate nothing but such cobwebs as may easily be broken
by any vigorous effort. Be ye, therefore, of good cheer. We have a
cause, believe me, good, firm, invincible. We fight
against men, and we have Christ on our side; nor can we possibly be vanquished,
unless we are the most slothful and dastardly of all cowards. Once wrest from
the papists what they adduce beside the scripture, and you will presently see
them wavering, turning pale, and unable to keep their ground."
Bellarmine was regarded by the Romanists as a
scholarly and theological Goliath, and as Whitaker notes above, he was indeed a
greatly gifted and learned man. It is most noteworthy, then, to read of Bellarmine's
description
of Whitaker:
"[a man] whom Cardinal Bellarmine is said
to have pronounced 'the most learned heretic he
had ever read,' and of whom Bishop Hall says, 'Who ever saw him without reverence, or heard him
without wonder?...." "'I have,' says the writer of his
life, in Lupton's Protestant Divines, 'I have heard it confessed of English
Papists themselves, which have been in Italy with Bellarmine himself, that he
[Bellarmine] procured the true portraiture and effigies of this Whitaker to be
brought to him, which he kept in his study. For he privately admired this man
for his singular learning and ingenuity; and being asked of some of his
friends, Jesuits, why he would have the picture of that heretic in his
presence? He would answer, Quod quamvis haereticus erat et adversarius, erat
tamen doctus adversarius: that, 'although he was an heretic, and his adversary,
yet he was a learned adversary'" ("Preface of the Editor" in the
1857 edition of Nathanael Culverwell's Of the Light of Nature; and from the editor's
preface of Whitaker's work).
In this book we find the following six main
chapters: "Of the number of the Canonical Books of Scripture,"
"Of the Authentic Edition and Versions of the Scriptures," "Of
the Authority of Scripture," "Of the Perspicuity of Scripture,"
"Of the Interpretation of Scripture," "Of the Perfection of
Scripture, against Unwritten Traditions," as well as Whitaker's "Preface to the Controversies, Delivered to the
Audience at Cambridge."
Whitaker's masterwork, refuting
some of the best the Jesuits had to offer (in upholding their Romish heresies
attacking the Word of God), may even be more valuable in our day than when it
was first written
-- as many Protestants are unaware of the historic Protestant position on
Scripture (witness the lack of response described by Scott Hahn), or worse, are
already on the way back to Rome (on this and other vital points). Furthermore,
Larry Birger comments, "...it's wonderful. He
is absolutely thrashing the Papists, tying them in knots with not only the
Scriptures, but the writings of the Church fathers (Jerome is devastating on
the issue of the Apocrypha) and the Papists themselves (e.g., Cajetan, John
Driedo, Melchior Canus, Sixtus Senensis)." This is a first-rate
classic on some of the most foundational teaching of the Faith, not to be
missed by the serious Christian, the scholar or anyone (including those
presently trapped in Mystery Babylon the great, the mother of harlots and
abominations of the Earth [i.e. Roman Catholic Church], Rev. 17:5) seeking
ultimate truth. Study for yourself what Hahn
missed, as the Christ-empowered Whitaker sinks his stones into Goliath's
forehead, and then decapitates him with the sword of truth and the skill of one
exceedingly learned in the very areas the Papists rely on the most!
718 pages, indexed; crystal-clear print.
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********
Resource 21.
BANNERMAN, JAMES
Inspiration: The Infallible
Truth and Divine Authority of the Holy Scriptures (1865 )
The following
treatise is,
an
attempt to vindicate the ancient and catholic
(universal--RB) faith of the Church of Christ on the subject... The
doctrine of the infallibility of the one record which we have of a supernatural
revelation from Heaven, is so vitally connected
with the grounds of a Christian's faith, and affects, in a manner so
fundamental, the certainty of all that we believe and hope in reference to God,
that the importance of it can hardly be over-estimated... the author has endeavoured to... establish the
scriptural fact of the plenary inspiration of the record in which God has
embodied His supernatural revelation (Preface).
Chapters
included in this 595 page, indexed book are:
1.
Preliminary Truths To Be Admitted.
2.
Preliminary Objections To Be Dismissed.
3.
Importance of the Question of the Inspiration of Scripture.
4.
History of Opinion on Inspiration.
5.
State of the Question -- Revelation.
6.
State of the Question -- Inspiration.
7.
Kind of Evidence Proper to Inspiration.
8.
Proof of Inspiration -- Old Testament.
9.
Proof of Inspiration -- New Testament.
10.
The Divine and Human in Scripture.
11.
Psychological Objections to Inspiration.
12.
Critical Objections to Inspiration (1).
13.
Critical Objections to Inspiration (2).
14.
Inspiration and Interpretation of Scripture.
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********
Resource 22. The
Children's Bible Story Book
"Equally covering
the OT (Children's OT [McGraw-Hill]) and the NT (from the Children's King James
New Testament), this book contains 200 stories and 800 illustrations (from a
generally Reformed perspective) with NO pictures of Christ. These stories are short
and simple, with no more than 500 words per story. The
four illustrations used per story help to hold a child's attention and are also
an aid to memorization. A single line of Scripture is found below
each illustration" (adapted from CLW). 420 pages.
ADDITIONAL DISCOUNTED SALE PRICE
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********
WE HAVE LOCATED SOME COPIES OF
THE BOOK BELOW, WHICH WE THOUGHT WAS OUT OF PRINT. THE PUBLISHER HAS ALSO TOLD
US THAT ONCE THESE COPIES ARE GONE THEY HAVE NO
PLANS OF REPRINTING THIS TITLE. FURTHERMORE, WE ARE OFFERING
IT HERE FOR THE FIRST TIME AS AN EMAIL SUPER SPECIAL, SO WE
HOPE THAT YOU WILL TAKE ADVANTAGE OF THIS SALE AND PICK UP ONE (OR MORE) OF THE
REMAINING COPIES. WHEN OUR SUPPLY OF THIS BOOK IS DEPLETED THIS TITLE WILL
NO LONGER BE AVAILABLE.
Resource 24. GREEK
NEW TESTAMENT ACCORDING TO THE MAJORITY TEXT
Zane C.Hodges & Arthur L. Farstad, editors
(2nd ed.) The Majority Text, similar to the text found in the King James
Version, has never before been printed. It contains
a double apparatus (two sets of footnotes): the first tells the variations
within the Majority Text tradition; the second shows the differences from other
Greek NT's. Abandoning
the 100 year old theories of Westcott and Hort, it marks the first time in the
20th century that a critical edition of the Greek NT has used the vast bulk of
extant manuscripts as a basis for its text.
ADDITIONAL DISCOUNTED SALE PRICE
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(Hardcover) $69.95 (US funds) [$10 off!]
AFTER September 13, 2010, OUR REGULAR
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********
Resource 25.
BURGON, JOHN W.
The Revision Revised: A
Refutation of Westcott and Hort's False Greek Text and Theory (and a Defense of
the Authorized Version) (1883)
"There is no one book that exposes
Westcott and Hort's false Greek text and false Greek theory behind the text any
more thoroughly and convincingly than The Revision Revised. Dean Burgon defends
the traditional text of the New Testament. He also shows clearly the defects in
both manuscript "B" (Vatican) and manuscript "Aleph"
(Sinai). This present book, The Revision Revised, is another of Dean
John William Burgon's masterpieces. It contains, as
do all of his books, overwhelming evidence from manuscripts, lectionaries,
ancient versions, and church fathers showing clearly three deficiencies: (1)
The deficient Greek Text of Westcott and Hort; (2) The deficient English
translation based upon it; and (3) The deficient theory underlying the Greek
text. His arguments are powerful and convincing. The appendix of
this edition shows conclusively that the false revised Greek text and theory of
Westcott and Hort are virtually identical to the false revised Greek text and
theory of Nestle-Aland and the United Bible Society. Therefore, The Revision Revised forms a strong basis for a refutation of the false Greek
texts and theories rampant today which form the basis for the modern English
versions. The way Burgon repudiates the English Revised Version of 1881 and defends the authorized King James Bible will
also form a strong basis for defending the King James Bible against the modern
versions such as the NASV, NIV, RSV, NRSV, NEB, TEV, CEV, and the others"
(Foreword and back cover). 626 pages.
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Resource 26.
BURGON, JOHN W.
The Last Twelve Verses of
Mark Vindicated Against Recent Critical Objectors and Established (The Fatal
Blow to Manuscripts "B" and "Aleph") (1871)
"Burgon has
amassed overwhelming evidence from manuscripts, lectionaries, ancient versions,
and church fathers proving the genuineness of the last twelve verses of Mark! ...A thorough grasp of
Burgon's methodology of textual criticism such as is exhibited in these pages
will convince the honest reader to reject the false conclusions regarding these
twelve verses (and other verses as well) which have been accepted by the NASV,
the NIV, the RSV, the NRSV, the NEB, TEV, CEV and the other modern versions!
If indeed, as Dean Burgon shows clearly, "B" (Vaticanus) and
"Aleph" (Sinaiticus) are in serious error here, they cannot be
trusted elsewhere either. The manuscripts, the lectionaries, the ancient versions,
and the quotations from the church fathers all unite to show that Mark 16:9-20
was in Mark's Gospel from the very beginning" (back cover). 370 pages.
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********
Resource 27.
BURGON, JOHN W.
The Causes of Corruption of
the New Testament Text
"Fourteen
different classes of corruption explained and exposed, whether doctrinal
corruption, accidental, intentional, etc. Makes a great giveaway volume in
defense of the Majority and Received Texts" (CLW). 144 pages.
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********
Resource 28.
BURGON, JOHN W.
Unholy Hands on the Bible
(Volume One)
"The complete
works on textual criticism done by John W. Burgon in the end of the last
century. This book pinpoints hundreds of
corruptions that are found in the modern versions and is crammed
full of useful information" (CLW). 672 pages.
ADDITIONAL DISCOUNTED SALE PRICE
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********
Resource 29. GREEN,
JAY, Sr. (editor)
Unholy Hands on the Bible
(Volume Two)
"A critique of the
six major new versions (NIV, NASB, NRSV, REB, NAB, GNB) by Jay
Green, Sr., Peter Johnson, Wilbur Pickering, Jakob van Bruggen, and Luther
Martin" (CLW). 654 pages.
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********
Resource 30.
PICKERING, Dr. W.N.
The Identity of the New
Testament Text (Revised Edition)
"Literally strips advocates of the 'New
Greek Text' of any excuse for their defiling of the Scriptures, their filling
the Word with contradictions, mythical characters, heretical doctrines,
man-breathed words and impossible science" (CLW). A
classic on the topic. 225 pages. This
is a pre-publication offer as this book is slated to be available in
March/April of 2000.
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********
Resource 31. GREEN,
J., SR.
The Gnostics, the New
Versions, and the Deity of Christ (1994)
"This book will reveal
to you that most of the new Bible versions have drastically changed the Bible's
witness to the eternal Godhood of Jesus Christ" (back cover). Using 110
verses, it compares five versions (including the KJV) based on the Received
Text with the following seven modern versions: Easy Reading Version (ERV), New American
Standard Version
(NASB), New International Version (NIV), New Revised Standard Version (NRSV), Revised
English Bible
(REB), Good News Bible (GNB), New American Bible (NAB), Contemporary
English Version
(CEV). It demonstrates how these seven latter
versions seldom give a firm witness to the deity of Christ. Also
included is the Interlinear Bible with the Greek of the Received Text and the literal English
translation for each of the verses that are the subject of this study"
(CLW). 103 pages.
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