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The Dominion of Our Savior Jesus Christ as Mediator. Shown to Extend to
All Things External to His Church (1878)
An irenic discussion and testimony for Christ's absolute Kingship over every
area of life. This book proves that "the churches of the Reformation
period held that besides the dominion which Christ exercises over his Church he
rules over all things external to her (including civil government--RB) for her
benefit."
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First time in English translation!
OLEVIANUS, CASPAR
A Firm Foundation: An Aid to Interpreting the Heidelberg
Catechism (1995)
From the foreword, Richard A. Muller writes:
"The
appearance, for the first time in English translation, of Caspar Olevian's Firm
Foundation, is a significant
event in the study of the late-sixteenth-century Reformed Theology and,
hopefully, in the life of the contemporary Reformed churches. Known to many as a probable
co-author of the Heidelberg Catechism, Olevian was one of the
important framers of the Reformed tradition in the generation after Calvin. His
Firm Foundation, a commentary on
the section of the Heidelberg Catechism dealing with the Apostle's Creed, parallels the more famous lectures
on the catechism by Zacharias Ursinus and offers a superb illustration of the
theology and piety of early Reformed orthodoxy (p. ix)."
"This volume
will be of interest both to scholars who study 'Calvin and Calvinism' and to
clergy and laity who are committed to the piety or spirituality of the Reformed
tradition. It presents a major late Reformation document written by one of the
important bearers of the Reformed tradition in the late sixteenth century. It
is, moreover, the first translation and, indeed, the
first modern edition (to my knowledge) of any work of Olevianus (p.
x)."
From the back cover:
"Zacharias
Ursinus and Caspar Olevianus framed the Heidelberg Catechism in 1563. Olevianus
also wrote a brief theology of the Apostles' Creed as a 'firm foundation' for
the faith. The cross-fertilization of ideas makes A Firm Foundation a commentary on the Catechism (Lord's Days 5-24) that
addresses Christians who 'in these dangerous and troubled times are seeking a
sure comfort from God's Word.'"
"This model
for heart religion from the second-generation Reformers includes an extensive
historical introduction by Lyle D. Bierma. It will serve historical theology,
church literature, and Reformation students."
"A Firm
Foundation is the first volume in the
Texts and Studies in Reformation and
Post-Reformation Thought series, edited by Richard A. Muller."
"Caspar
Olevianus (1536-87) was a Reformed theologian, scholar, and pastor of St.
Peter's Church, Heidelberg. His writings include New Testament commentaries.
Lyle D. Bierma is professor of theology at Reformed Bible College. His Ph.D. is
from Duke University. He was the translator of The Writings of John Calvin:
An Introductory Guide."
132 pages.
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ORIGINAL COVENANTER MAGAZINE
The Day of the Sabbath (1883)
Defends
the first day of the week as the Apostolic Sabbath.
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Christian Psychology's War on God's Word: The Victimization of the
Believer
Warns against the modern promoters of "Christian" Psychology (e.g.
John Stott on Self-Esteem) and gives the biblical alternative.
(Softcover) $19.95 (US funds)
The
Covenanter David Steele (who
was probably the best theologian of the nineteenth century), in his classic
work, Notes on the Apocalypse, calls John Owen, "that prince
of divines among English Dissenters" (see http://www.gutenberg.org/files/14485/14485-h/14485-h.htm
for a free copy of Steele's Notes on the
Apocalypse).
ON JOHN OWEN
LEE, FRANCIS NIGEL
John Owen Represbyterianized
This book chronicles John Owen's
thought as he matured and ultimately re-embraced the Presbyterianism of his
youth. However, it is also much more
-- being a fine introduction to biblical
Presbyterianism!
In a fascinating manner John Owen Represbyterianized begins
tracing Presbyterianism from the Heavenly Session
in the Trinity. It continues by moving
from the Presbyterianism of the antediluvian Patriarchs to a survey of Presbyterian
church government as it is revealed throughout the Old Testament.
It then demonstrates how the "Older Testament Presbyterianism continues as
Christian Presbyterianism" in the New Testament (all the while providing
an excellent historical overview and summary of Presbyterianism as it is found
throughout the complete inspired record of Scripture).
Dr. Lee also provides many
exegetical proofs for Presbyterianism while furnishing numerous insights into
how the original languages of the Bible set forth the Presbyterian system of
church government.
This is all accomplished in an
easy-reading format which even a young Christian should be able to understand
-- while, at the same time, offering profound divine truths that will be much
appreciated by those more skilled and mature in the use of their biblical
swords.
Dr. Lee writes,
The
purpose of this essay is to demonstrate that Britain's great Puritan
Theologian... John Owen, was essentially not a Congregationalist but a Presbyterian.
He first pastored a Presbyterian Church. On his deathbed, he re-affirmed
Presbyterianism.
The
depresbyterianized Owen later re-embraced Presbyterianism... Dr. Owen, 1616-83,
was quite the greatest alleged Congregationalist and certainly one of the most
thorough Theologians Britain has ever produced. Educated at Oxford, he first
pastored a Presbyterian Church -- in 1643, the year the Westminster Assembly
itself was convened. After reading a book by the American John Cotton, Owen
inwardly embraced Congregationalism.
In his next parish,
he seceded from Presbyterianism... the system many in the Puritan Parliament
and most at the presbyterianizing Westminster Assembly were then trying to
promote in the wake of The Solemn League and Covenant -- for Reformation and
Defence of Religion; the Honour and Happiness of the King; and the Peace and
Safety of the three Kingdoms of Scotland, England, and Ireland -- taken and subscribed several times by King Charles
and by all ranks in the said three kingdoms.
At the termination
of the Monarchy and the establishment of the Commonwealth in 1649, Cromwell the
Congregationalist appointed Owen Vice-Chancellor at Oxford. He became the chief
architect of the Cromwellian State Church, and helped compose the congregationalistic
Savoy Declaration of Faith in 1658
(intended to replace the presbyterial Westminster Confession of Faith and its chapter 31:1-5). Subsequent to the
termination of the Commonwealth and the Restoration of the Monarchy in 1660,
Owen was ejected from Oxford.
After
congregationalistically pastoring a 'gathered church' in his own home and
elsewhere for the next two decades -- at the end of
his life he certainly moved back toward and seems actually to have re-embraced
Presbyterianism. How could it be otherwise -- with Owen constantly
improving his own infant baptism, in the Name of the Triune God (Who is Himself
a Presbytery)? See Westminster Larger Catechism, Q. & A. 167! Thus the proto-Presbyterian... John
Owen -- after a lapse into Congregationalism -- thereafter increasingly
re-presbyterianized...
The Final Represbyterianization of... John Owen
Presbyterian Baxter
was so impressed by words like these in Owen's Catechism, that he wrote to him... proposing union between the
Congregationalists and the Presbyterians. To that, Dr. Owen himself replied
(I:cix-cxxi)...
"I judge your
proposals worthy of great consideration.... I see no reason why all the true
disciples of Christ might not, upon these and the like principles, condescend
in love unto the practical concord and agreement -- which not one of them dare
deny to be their duty to aim at."
Owen
himself (Works XVI:2) told several men that he could readily join with
Presbytery the way it was exercised in Scotland. Moreover, historian Wodrow in his own [1716] Analecta (1842 ed. 2:263 & 2:309) records:
"Blackwell
tells...he had this account of Owen at his death from persons who were with
him... that he expressed himself very much in favour of Presbyterian
Government, and said he was persuaded that Presbytery was the way to God....
"Redpath told
me...he visited Dr. Owen on his deathbed, and Presbytery and Episcopacy came to
be discoursed of.... The Doctor said how he had
seen his mistake as to the Independent way, and declared to him a day or two
before his death that after his utmost search into the Scriptures and
antiquity, he was now satisfied that Presbytery was the way Christ had
appointed in His New Testament Church."
Owen died in 1683.
One of his most important tracts, The True Nature of a Gospel Church and its
Government, was published
posthumously six years later in 1689. Rightly, the later congregationalistic
editor W.H. Goold admitted in his own 'Prefatory Note' thereto (VXI:2) that
because "of some statements in the following treatise...it has been
gravely argued that the author returned to the Presbyterianism of his early
days before he died." Those statements are found especially in Owen's
chapter on 'the Communion of Churches.'
Let us summarize
Owen's final conclusions in his own words. In his essay Duty of Pastors and
People Distinguished (XIII:39), he
wrote:
"The
principles and rules of that church government from which...I desire not to
wander, are...called presbyterial or synodical -- in opposition to prelatical
or diocesan on the one side, and that which is commonly called independent or
congregational on the other."
And another little taste of Dr. Lee's
findings,
...the
above-mentioned text Acts 15:2-6 records the beginning of the deliberations of the
General Assembly in Jerusalem, in answer to its receipt of the reference from
the Presbytery of Antioch. This is to be found just prior to its formulation of
binding decrees to be kept by "the Churches" in all of "the
cities" of Antioch and Cilicia and Syria where Congregations had been
established. Acts 13:1f; 14:23-27; 15:1-41; 16:4-5.
Owen states
(XV:530) "it follows that in case any Church [singular]...do give offence
unto other Churches [plural], those other Churches may require an account from
them; admonish them of their faults; and withhold communion from them in case
they persist in the error of their way.... Hence also it follows that those
that are rightly and justly censured ... in any Church [singular]... ought to
be rejected by all Churches [plural] whatever...because of their mutual
communion.... In case there had been any difficulty or doubt in the procedure
of the Church [singular], they would have taken the advice of these Churches
[plural] with whom they were obliged to consult."
Don't miss this one, it
will save you hours of study and research while also providing many valuable
insights (on church government) that would be otherwise unavailable to those
who do not read the original biblical languages. Furthermore, the story
of John Owen's return to Presbyterianism is extremely interesting and very well
documented and easily worth the price of this book alone!
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Against Tithing
From Owen's An Exposition of the Epistle to the Hebrews, volume
5, pp. 319-393 (1855 Goold edition). Here, expounding on Hebrews 6:1-7:11, Owen
demonstrates why tithing was a typical ordinance that passed away with the
coming of Christ. However, he also shows that with the coming of the light of
the Gospel in Christ (which necessitated the abrogation of the shadowy
administration of the covenant of grace as seen in the OT), our obligation to
give to the work of the Gospel, where it is faithfully carried on, is just as
great as it has ever been. This is an advanced exegetical study of 73 pages.
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Biblical Theology
First-ever English translation of Owen's Biblical Theology. 861
pages, plus 50 pages of introductory matter. Furthermore, here is an
interesting note on Owen's most mature views concerning church government
(written by Jim Dodson, the editor of the Original Covenanter and Contending
Witness magazine): "According to
Robert Wodrow (1679-1734), the eminent church historian, published posthumously
in his Analecta: or, Materials for a History of Remarkable
Providences; mostly Relating to Scotch Ministers and Christians (vol. 2; 1842) -- 'I hear Mr. Blackwell tells that
when last at London, he had this account of Owen at his death, from persons who
wer with him; that he expressed himself very much in favours of Presbyterian
Government, and said he was perswaded that Presbitry was the way of God' (p.
263). Also --'January, 1716.--Mr. George Ridpath told me two or three years
agoe, when doun at Edinburgh, that he visited Dr. Ouen on his death-bed, and
Presbytry and Episcopacy fell in their discourse, and the Doctor said to him,
that nou he had sein his mistake as [to] the Independent way, and declared to
him, (a day or two before his death,) that, after his outmost search into the
Scriptures and antiquity, he was nou satisfyed that Presbitry was the way
Christ had appointed in his New Testament Church' (p. 309). [I have retained
the original spelling in Wodrow's accounts; J.D.] These statements, along with
Owen's defence of the divine right of ruling elders (see vol. 16 of his Works, pp. 42-143, esp. pp. 106-130), ministerial parity
and courts of review are indicative of assent to the principles of
Presbyterianism over against Independency. I concur with Thomas Smyth, of
Charleston, SC, in his judgment that Owen 'may justly be reckoned a
Presbyterian.'"
(Hardcover) $79.95-20%=63.96
OWEN, JOHN
The Chamber of Imagery in the Church of Rome Laid Open; or,
An Antidote Against Popery
A
veritable masterpiece, not only as literature and thought, but as an antidote
to the puerile and shallow conceptions of worship that abound today (in
Romanism and among all forms of sectarianism). Independents, Anglicans,
Baptists, Charismatics, and even sadly many so-called "Reformed"
churches today need the strong spiritual tonic dished out by Owen, to free themselves
(by God's grace) from their present Babylonian captivity. The pretensions of
worldly splendor, sensual experience, mystical "movings of the
spirit," and the corruption of fleshly minds (that is always ready to
burst forth from the cesspools of novelty) is laid low by Owen as he brings
Biblical standards to bear against the beggarly elements of imagery, idolatry
and innovation. Demonstrating the odiousness of the shadowy abominations
"portrayed on the walls of the Chamber of Imagery," Owen shows the
futility of "ceremonies, vestments, gestures, ornaments, music, altars,
images, paintings and bodily veneration," as proceeding from the will of
man, and not God, in His own worship! A real spiritual feast
defending the Reformation's regulative principle of worship; don't miss it! 43 pages.
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$US7.96), as read by Bill Mencarow.
Free MP3
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(Rome's) Idolatry Rebuked,"
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The Death of Death in the Death of Christ
This book "is a polemical work, designed to show, among other things, that
the doctrine of universal redemption is unscriptural and destructive of the
gospel... Owen's treatise is offered, in the belief that it will help us in one
of the most urgent tasks facing Evangelical Christendom today, the recovery of
the gospel. It is safe to say that no comparable exposition of the work of
redemption as planned and executed by the triune Jehovah has ever been done
since Owen published his in 1648... Nobody has a right to dismiss the doctrine
of the limitedness of the atonement as a monstrosity of Calvinistic logic until
he has refuted Owen's proof that it is part of the uniform biblical
presentation of redemption, clearly taught in plain text after plain text. And
nobody has done that yet" (back cover).
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OWEN, JOHN
A Discourse Concerning Liturgies and their Imposition
First
published anonymously in 1662, this edition is from the mid nineteenth-century
printing. This discourse by John Owen contains the
judgement of our author in regard to measures which gave rise to the most
important events in the ecclesiastical history of England. Owen
argues against the liturgy, the imposition of which caused (to the astonishment
of the Prelatical hierarchy) nearly two thousand Puritan ministers of the
Church of England to resign from their pulpits -- rather than sacrifice a clear
conscience concerning the commanded worship of God. These men sacrificed
their livelihood, families, and even their own lives rather than offend God by
practising the false worship propagated by the idolatrous prelates of their
day.
In
conjunction with this, Girardeau, in his Instrumental Music in the Public
Worship of the Church (pp. 24-25)
notes, "The words of the great theologian,
John Owen 'and the British Isles have produced no greater' are solemn and
deserve to be seriously pondered: 'The principle that the church hath power to
institute any thing or ceremony belonging to the worship of God, either as to
matter or manner, beyond the observance of such circumstances as necessarily
attend such ordinances as Christ Himself hath instituted, lies at the bottom of
all the horrible superstition and idolatry, of all the confusion, blood,
persecution, and wars, that have for so long a season spread themselves over
the face of the Christian world.'"
Worship
is a life and death matter -- eternal life and eternal death, and the
regulative principle of worship (as it is based on the second commandment) is
ultimately at the heart of any biblically faithful discussion of the questions
Owen deals with here. Bannerman concurs (in his two volume set The Church of
Christ), when he summarizes this book
by Owen as "giving the Scriptural argument
against the imposition of liturgies as well as of other humanely devised
elements in Divine worship, with
great clearness and force" (p. 435).
Furthermore,
the Westminster Theological Journal
(55, 1993, p. 322, 3n) notes, "Owen discusses
the true nature of NT worship, especially focusing on the challenge made to it
by the Church of England. His discourse regarding the imposition of liturgies
is one of the most thorough and forceful arguments for the regulative principle
of worship as the only principle which safely guards the Christian conscience
from the abuse of church power."
All
this shows that Owen clearly understood that the regulative principle of
worship (sometimes called the Scriptural law of worship) was foundational to
all true Reformation. Anyone who publicly opposes
the regulative principle of worship is not only an idolater (who encourages
others to violate the second commandment), but a deceiver also -- and in some
cases, this may be evidence of an unregenerate heart. Moreover, Scripture
and history clearly demonstrate that Satan always fights with all his might to
overthrow this foundational biblical truth concerning worship. 55
pages.
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A Display of Arminianism: Being A Discovery of the Old Pelagian Idol of
Free Will, With the New Goddess Contingency Advancing Themselves Into the
Throne of the God of Heaven, to the Prejudice of His Grace, Providence, and
Supreme Dominion Over the Children of Men...
This was Owen's first publication (1642) and immediately brought him into
notice. It contains numerous useful charts contrasting Arminian doctrines, from
some of their major teachers, with those of Scripture (Calvinism) in a
side-by-side format. Owen leaves no room for compromise with Arminianism as he
shows why this is, when sincerely believed, a dangerous, devilish and damnable
heresy! This position is simply in keeping with Luther, as C.H. Spurgeon points
out, "... and I will go as far as Martin Luther, in that strong assertion
of his, where he says, 'If any man doth ascribe of salvation, even the very
least, to the free will of man, he knoweth nothing of grace, and he hath not
learnt Jesus Christ aright.' It may seem a harsh sentiment; but he who in his
soul believes that man does, of his own free will turn to God, cannot have been
taught of God, for that is one of the first principles taught us when God
begins with us, that we have neither will nor power, but that He gives both;
that he is 'Alpha and Omega' in the salvation of men." (from the sermon
'Free Will A Slave,' 1855, also see Luther's Reformation classic, The
Bondage of the Will,
http://www.swrb.com/catalog/L.htm ).
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OWEN, JOHN
The Doctrine of Justification
By Faith, and Evidences of the Faith of God's Elect (1862 American edition)
The discerning reader, as he examines the apologetical endeavors of ancient
and modern Roman Catholics, will become increasingly aware that he is dealing
with indefatigable masters of sophistry.
From Bellarmine in the 1500's to Scott Hahn, Gerry Matatics, and Karl Keating
and Catholic Answers in the 1990's, the Papal purveyors spare no
efforts in their excruciating distortions of the Scriptures to fit the mold of
their apostasy. Indeed, equivocation and deception
are quintessential to Roman Catholicism, and their proponents may rightly be
denominated theological and linguistic thaumaturgists. No less
miraculous and no less blasphemous than their "transformation" of the
bread and wine into the "real" body and blood of Christ, are their transubstantiations
of truth into error, grace into legalism, worship into idolatry, the creature
into God, and God into the creature.
Soberly and sagely, then, did R.L. Dabney speak when he referred to "the
doctrine of Rome [as] a masterpiece of cunning and plausible error."
Though true of Romanism in its totality (to a greater or lesser degree),
these words of Dabney had reference to the Romish view of justification. It is
in this vital arena especially where their skill in sophistry is at times
almost breath-taking -- at once marvelous, unbelievable in audacity and cruelty
to souls, and exasperating in its relentless efforts to pervert and subvert the
clear gospel of Jesus Christ. Little wonder is it that Luther would assert that
"Justification is the article on which the Church stands or falls."
But even as the mystery of iniquity (2 Thess. 2:7) worked itself out with
increasing clarity and consistency in the Roman Church throughout the
centuries, so did the Lord Jesus raise up men, like Luther, who were more than
conquerors of this and Rome's other heresies. Eminent among these was the
exceedingly learned and pious Puritan, Dr. John Owen.
Owen's work on justification has long been
considered one of the classic Protestant treatments. We are thus
confident his writing will, by the blessing of the blessed Spirit of grace, be
an effectual antidote to the poisonous perversions of the Man of Sin (2 Thes.
2:3) -- while also helping to obliterate the specious distinctions and
definitions invented by the Papists to adumbrate the plain truths of Scripture
concerning justification. More than for historical or polemical purposes
however, Owen's treatise should capture the attention and careful study of the
faithful because it is written for them: the
lovers of Christ and His truths. His chief aim was not to address
those who opposed the truth (though in handling the subject he overwhelmingly
vanquishes them). Rather, Owen writes,
I shall assure them that, in the handling of it,
from first to last, I have had no other design but only to inquire diligently
into the divine revelation of that way, and those means, with the causes of
them, whereby the conscience of a distressed sinner may attain assured peace
with God through our Lord Jesus Christ. I lay more weight on the steady
direction of one soul in this inquiry, than on disappointing [i.e., refuting]
the objections of twenty wrangling or fiery disputers.... To declare and
vindicate the truth, unto the instruction and edification of such as love it in
sincerity, to extricate their minds from those difficulties (in this particular
instance) which some endeavour to cast on all gospel mysteries, to direct the
consciences of them that inquire after abiding peace with God, and to establish
the minds of them that do believe, are the things I have aimed at.
Taste then, and see the goodness of the Lord through His servant, as he
masterfully deals with the following subjects: the nature of justifying faith;
the use of faith in justification; the proper sense of the words
"justification" and "to justify;" distinction of a first
and second justification (taught by the Roman Catholic Church); the nature and
use of evangelical personal righteousness; imputation and the nature of it;
imputation of sin unto Christ; principal controversies about justification;
nature of the obedience or righteousness required unto justification;
imputation of Christ's righteousness to us; the differences between the two
covenants stated; all works whatsoever expressly excluded from any interest in
our justification before God; objections against the doctrine of justification
by the imputation of the righteousness of Christ; seeming difference -- but no
real contradiction -- between the apostles Paul and James, concerning
justification; and more! Sure to be a balm to the soul, and to put a song
of praise into the heart of God's children as they draw closer thereby to their
God, who is their righteousness (Jer. 23:6)! 457 pages.
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FREE MP3s: The Doctrine of Justification By Faith, Through the Imputation of
the Righteousness of Christ #3 by John Owen at http://www.sermonaudio.com/sermoninfo.asp?sermonID=12150616036
OWEN, JOHN
The Forgiveness of Sin
Focusing on God's forgiveness of sin, this volume is a favorite
among Owen's works for many Christians.
Includes 19 chapters of practical exposition on Psalm 130. Some have called this the best commentary ever written on
this Psalm. Enlarged print. 429 pages.
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God's Presence with a People the Spring of Their Prosperity; With their
Special Interest in Abiding in Him
This is one of Owen's sermons preached before the Parliament of his day. A Parliament,
which in 1649 devoted every Friday "to the purpose of consulting in regard
to the spread and maintenance of religion." Owen here makes national and
personal application of the blessings and curses concerning their situation of
being in covenant with God.
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The Goodness and Severity of God in His Dealing with Sinful Churches and
Nations
Application of our Lord's words, relating to providence and repentance,
regarding Luke 8:1-5, is here made by Owen to the nation, church, "and
generality of the people." Particular attention is paid to those who not
only corrupt the worship of God, but persecute those who remain faithful,
proclaiming that their provocations will be visited with the wrath of Almighty
God!
(Rare bound photocopy) $4.98 (US funds)
(Hardcover photocopy) $17.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 25 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
OWEN, JOHN
Hebrews Commentary
(7 volumes)
Richard Muller considers this
the best commentary on Hebrews.
Out of scores of
commendations of this colossal work we select but one. Dr. Chalmers pronounced it
"a work of gigantic strength as well as
gigantic size; and he who has mastered it is very little short, both in respect
to the doctrinal and practical of Christianity, of being an erudite and
accomplished theologian" (Spurgeon in Commenting and
Commentaries, p. 171)
A classic Puritan work of almost 4000 pages!
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(Hardcover,
7 volumes) $249.95 (US funds) [$100 off!]
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7 volumes) $349.95 (US funds)
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Indwelling Sin in Believers
A detailed work about the battle for holiness against the remaining indwelling
corruption in believers.
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The Lord's Supper
Twenty-five sacramental discourses make up this title.
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Meditations on the Glory of Christ
One Volume one of Owen's Works on CD from
Still Waters Revival Books.
This book is available on Calvinism Bookshelf CD volume 3 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
The Nature and Beauty of Gospel Worship
Deals with the worship required by God and the curses that follow those who
pervert the one ordained form of true, beautiful and spiritual worship. Listen
to a sample from this book, as Owen eloquently rebukes idolaters (i.e. those
who invent their own worship, rather than receiving what God has instituted in
His Word): "Go to, now, you whom the spiritual worship of the gospel is
despised; [you] that -- unless it be adorned, as you say (or rather defiled),
with the rites and ceremonies of your own invention -- think there is no order,
comeliness, or beauty in it! Set yourselves to find out whatever pleaseth your
imaginations; borrow this of the Jews, that of the Pagans, all of the Papists
that you think conducing to that end and purpose; lavish gold out of the bag
for the beautifying of it; -- will it compare with this glory of the worship of
the gospel, that is all carried on under the conduct and administration of the
glorious High Priest? (i.e. the Lord Jesus Christ -- RB) ... The world is apt
to despise the worship of the saints, as mean and contemptible, รณ unmeet for
the majesty of God. This puts them on the inventing of what they suppose more
glorious and beautiful, though God abhors it!" (emphasis added). Purity of
worship always becomes a primary concern during times of real Reformation, as
Owen persuasively points out.
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Preparing For Communion
Shows what it means to examine yourself in preparation for the Lord's table.
Great spiritual blessings result when this matter is properly dealt with before
God.
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OWEN, JOHN
The Works of John Owen
(16 volumes)
John Girardeau, in his Instrumental Music
in the Public Worship of the Church
(pp. 24-25), praises Owen's work A Discourse
Concerning Liturgies and their Imposition (found
in this set), by calling Owen a "great
theologian" and adding the comment that "the British Isles have produced no greater." In the Encyclopedia of the Reformed Faith we find these words,
Owen is best known
as a theological writer. He expounded the great dogmas of the faith... In his spiritual writings there is great warmth as well
as a remarkable understanding of the work of the Holy Spirit in the hearts of
sinners (p. 270).
Goold, in the "General Preface" (of
volume one in this set) writes,
It would be a presumption
to enter upon any commendation of John Owen as an author and divine. His works
will continue to gather round them the respect and admiration of the Church of
Christ, so long as reverence is cherished for the Christian faith... His treatises on experimental religion are yet
unrivalled; and it is wonderful with what ease and point he brings the highest
principles of the faith to bear on the workings of the human heart, and the
details of Christian experience. His controversial writings, apart
from their intrinsic merits, have a relative value that is perhaps too much
overlooked, and renders them indispensable in any good collection of British
literature... his works... enjoy an extensive circulation. Nor was their
popularity confined to England. They have repeatedly appeared in the language
of Holland; and by the Dutch divines the most favourable mention is made of the
various treatises of our pious and learned Puritan... In Scotland, the
influence exerted by Owen's writings has been very great... (his) name towers into just pre-eminence among all his
venerable compeers in Puritan literature.
Stillingfleet, though an opponent of Owen at
one time, writes,
Owen
stands pre-eminent among the writers of this (Puritan--RB) school... Though his works will be the Minister's constant
companion through his course, yet are they most valuable parts of his
preparatory study, as exhibiting the scriptural
doctrines in an experimental mould and in practical influence,-- a complete
pattern of that form of Ministry which equally adapts itself to the various
purposes of our office.
Thompson, in his "Life of Dr.
Owen"(included in volume one) states,
John Owen belonged
to a class of men who have risen from age to age in the church, to represent
great principles, and to revive in the church the life of God. The supreme
authority of the Scriptures in all matters of religion, -- the headship of
Christ, ...-- religion as a thing of spirit, and not of form, resulting from
the personal belief of certain revealed truths, and infallibly manifesting
itself in a holy life, ... these principles often
contended for in flames and blood, were the essence of that Puritanism which
found one of its noblest examples in Owen.
Amidst all this praise for Owen, one note
of warning needs to be sounded.
Though Owen is admittedly among the top Puritan writers on most of the subjects
he covers, when he deals with issues related to church and civil government his
genius only seems to add to his confusion (at least until shortly before his
death, see below). Thus, to counteract two of his
major errors we will include FREE cerlox bound copies of Daniel Cawdrey's Independence a
Great Schism: Proved Against Dr. (John--RB) Owen, His Apology in his Tract of
Schism (1657, a $19.98 value!) and John
Brown of Haddington's The Absurdity and Perfidy of All Authoritative
Toleration of Gross Heresy, Blasphemy, Idolatry, Popery, in Britain (1797, 1803 edition, a $69.95 value!) with every order of Owen's full 16 volume set. In this regard, it is also extremely interesting to note
that just before Owen died he said,
that
now he had seen his mistake as to the Independent way, and declared... that
after his utmost search into Scriptures and antiquity, he was now satisfied
that Presbytery was the way Christ had appointed in his New Testament Church.
Documentation for this will be included in our
printing of Owen's Works, as an added bonus! Furthermore, because of Owen's involvement with Oliver Cromwell
you may also want to view the free debate material on Cromwell at http://www.swrb.com/newslett/actualNLs/crom.htm .
This set contains some of the
best practical, doctrinal and controversial Puritan writing that you will find
anywhere (less the
defects noted above); and whether or not you are in agreement with Owen on
every point, you still have to admire his style and the manner in which he
approached the issues. For example, in his classic work "On
Justification" (and the Romanists would certainly disagree with Owen on
this point) Owen wrote,
I lay
more weight on the steady direction of one soul in this inquiry, than on
disappointing [i.e., refuting--LB] the objections of twenty wrangling or fiery
disputers...
Owen's work often represents
the best that Puritanism had to offer -- and this is high praise, as the
Puritans excelled in their mastery of Scripture and in the quest for holiness,
to glorify God and to enjoy Him forever.
We leave you with a translation
by Dr. Gibbons of the epitaph inscribed on the monument of Dr. Owen in
Bunhill-fields,
JOHN
OWEN, D.D., born in the county of Oxford, the son of an eminent minister,
himself more eminent, and worthy
to be enrolled among the first divines of the age; furnished with human literature in all
its kinds, and in its highest degrees, he called forth all his knowledge in an
orderly train to serve the interests of religion, and minister in the sanctuary
of his God. In divinity,
practical, polemic, and casuistical, he excelled others, and was in all equal
to himself. The Arminian, Socinian, and Popish errors, those Hydras whose contaminated breath and deadly
poison infested the church, he, with more than Herculean labour repulsed,
vanquished, and destroyed. The whole economy of redeeming grace, revealed and
applied by the Holy Spirit, he deeply investigated, and communicated to others, having first felt its divine energy,
according to its draught in the Holy Scriptures, transferred into his bosom. Superior to all terrene pursuits, he
constantly cherished, and largely experienced, that blissful communion with
Deity he so admirably describes in his writings (Christian Worthies, p. 32).
Indexed, 9617 pages.
Volumes in this set are divided
along the following lines:
DIVISION 1: DOCTRINAL
Volume 1 - The Glory of
Christ
Life of Owen, by Andrew Thomson
On the Person of Christ
Meditations and Discourses on the Glory of
Christ
Meditations and Discourses on the Glory of
Christ Applied to Sinners and Saints
Two Short Catechisms
Volume 2 - Communion With
God
On Communion With God
Vindication of the Preceding Discourse
Vindication of the Doctrine of the Trinity
Volume 3 - The Holy Spirit
Discourse on the Holy Spirit: His Name, Nature,
Personality, Dispensation, Operations, and Effect -- His Work in the Old and
New Creation Explained, and the Doctrines Vindicated
The Nature and Necessity of Gospel Holiness;
the Difference Between Grace and Morality, or a Spiritual Life Unto God in
Evangelical Obedience, and a Course of Moral Virtues, Stated and Declared
Volume 4 - The Work of the
Spirit
The Reason of Faith
Causes, Ways, and Means, of Understanding the
Mind of God, as Revealed in His Word, With Assurance Therein.
And a Declaration of the Perspicuity of the
Scriptures, With the External Means of the Interpretation of Them
On the Work of the Holy Spirit in Prayer;
With a Brief Inquiry Into the Nature and Use of Mental Prayer
and Forms Of the Holy Spirit and His Work, as
a Comforter admonitory as the Author of Spiritual Gifts.
Volume 5 - Faith and Its
Evidences
The Doctrine of Justification by Faith
Evidences of the Faith of God's Elect
DIVISION 2: PRACTICAL
Volume 6 - Temptation and
Sin
On the Mortification of Sin
On Temptation
On Indwelling Sin in Believers
Exposition of Psalm 130
Volume 7 - Sin and Grace
On the nature and causes of Apostasy, and the
Punishment of Apostates
On Spiritual-Mindedness
On the Dominion of Sin and Grace
Volume 8 - Sermons to the
Nation
Sermons
Volume 9 - Sermons to the
Church
Posthumous Sermons
DIVISION 3: CONTROVERSIAL
Volume 10 - The Death of
Christ
A Display of Arminianism
The Death of Death in the Death of Christ
Of the Death of Christ
A Dissertation on Divine Justice
Volume 11 - Continuing in
the Faith
The Doctrine of the Saint's Perseverance
Explained and Confirmed
Volume 12 - The Gospel
Defended
Vindiciae Evangelicae: or, the Mystery of the
Gospel Vindicated and Socinianism Examined
Of the Death of Christ and Justification
A Review of the Annotations of Grotius
Volume 13 - Ministry and
Fellowship
The Duty of Pastors and People Distinguished
Eschol: a Cluster of the Fruit of Canaan
Of Schism; in Three Books
Nonconformity Vindicated
Tracts of the Power of the Magistrate, Indulgence,
Toleration, etc.
Volume 14 - True and False
Religion
Animadversions on "Fiat Lux"
Vindication of Animadversions
The Church of Rome No Safe Guide
On Union Among Protestants
On the State and Fate of Protestantism
Volume 15 - Church Purity
and Unity
Discourses Concerning Liturgies
Discourse Concerning Evangelical Love, Church
Peace, and Unity
Inquiry Concerning Evangelical Churches
Answer to Dr. Stilingfleet on the
Unreasonableness of Separation
Instruction in the Worship of God
Volume 16 - The Church and
the Bible
True Nature of a Gospel Church
Tracts on Excommunication, Church Censure,
Baptism, etc.
On the Divine Original of the Scriptures
Posthumous Sermons
Indices
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"For Whom Did Christ Die?" is a short
portion of John Owen's work defending limited atonement which is also available
on all 30 Reformation Bookshelf CDs (in the "FREE BOOKS" file) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
(along with 100 other free books and articles!).
OWEN, JOHN
The John Owen Collection on one CD
The Works of John Owen, a 16 vol. set plus the 7 Vol. Commentary on
Hebrews, originally
published from 1850-1853.
Index to Contents of the Owen Collection:
CATEGORIES
a.. Division 1: DOCTRINAL
b.. Division 2: PRACTICAL
c.. Division 3: CONTROVERSIAL
d.. Division 4: EXPOSITORY
Division 1: DOCTRINAL
a.. Volume 1
Life of Owen, by Andrew Thomson.
On the Person of Christ.
Meditations and Discourses on the Glory of Christ.
Meditations and Discourses on the Glory of Christ applied to Sinners and
Saints.
Two Short Catechisms.
b.. Volume 2
On Communion with God.
Vindication of the Preceding Discourse.
Vindication of the Doctrine of the Trinity.
c.. Volume 3
Discourse on the Holy Spirit.
d.. Volume 4
The Reason of Faith.
Causes, Ways, and Means, of understanding the Mind of God.
On the Work of the Holy Spirit in Prayer.
Of the Holy Spirit and His Work, as a Comforter and as the Author of
Spiritual Gifts.
e.. Volume 5
The Doctrine of Justification by Faith.
Evidences of the Faith of God's Elect.
Division 2: PRACTICAL
a.. Volume 6
On the Mortification of Sin.
On Temptation.
On Indwelling Sin in Believers.
Exposition of Psalm 130.
b.. Volume 7
The Nature and Causes of Apostasy.
On Spiritual-Mindedness.
On the Dominion of Sin and Grace.
c.. Volume 8
Sermons
d.. Volume 9
Posthumous Sermons
Division 3: CONTROVERSIAL
a.. Volume 10
A Display of Arminianism.
The Death of Death in the Death of Christ.
Of the Death of Christ.
A Dissertation on Divine Justice.
b.. Volume 11
The Doctrine of the Saints' Perseverance Explained and Confirmed.
c.. Volume 12
Vindicae Evangelicae: or, the Mystery of the Gospel Vindicated.
O the Death of Christ, and of Justification.
A Review of the Annotations of Grotius.
d.. Volume 13
The Duty of Pastors and People Distinguished.
Eshcol: a Cluster of the Fruit of Canaan.
Of Schism; in Three Books.
Nonconformity Vindicated.
Tracts on the Power of the magistrate, Indulgence, Toleration, etc.
e.. Volume 14
Animadversions on 'Fiat Lux'.
Vindication of Animadversions.
The Church of Rome no safe Guide.
On Union among Protestants.
The State and Fate of Protestantism.
f.. Volume 15
Discourse concerning Liturgies.
Discourse concerning Evangelical Love, Church Peace, and Unity.
Inquiry concerning Evangelical Churches.
Answer to Dr. Stillingfleet on the unreasonableness of Separation.
Instruction in the Worship of God.
g.. Volume 16
The Nature of a Gospel Church.
Tracts on Excommunication,Church Censures, Baptism, etc.
On the Divine Original of the Scriptures.
Posthumous Sermons.
Division 4: EXPOSITORY
a.. Volume 17
Concerning the Epistle to the Hebrews.
Concerning the Messiah.
Concerning the Jewish Church.
b.. Volume 18
The Sacerdotal Office of the Christ.
A Day of Scared Rest.
Summary of Observations on Hebrews.
c.. Volume 19
Exposition of Hebrews, 1-3:6.
d.. Volume 20
Exposition of Hebrews, 3:7-5:14.
e.. Volume 21
Exposition of Hebrews, 6:1-7:28.
f.. Volume 22
Exposition of Hebrews, 8:1-10:39.
g.. Volume 23
Exposition of Hebrews, 11:1-13:25.
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