R.C.
Sproul writes: "Yet there is
a cause for optimism. The growth of Ligonier reveals a growing interest in Reformed
theology. The reprinting of Puritan works by Soli Deo Gloria Publishing, Banner
of Truth and Still Waters Revival (Books) shows a deep and
widespread hunger for Reformed doctrine" ("Calvinism: The Once and
Future Queen 'Right Now Counts Forever'". Reprinted from Tabletalk magazine, May 1997, emphases added).
The Puritan Hard Drive - Best Reference Tool Ever!
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In God's providence modern day Christians have been chosen to be the recipients of both a theological and practical blessing. May we not squander it.
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Soli Deo Gloria!
- Dr. Voddie Baucham, Jr., Grace Family Baptist Church (Spring, TX) http://www.sermonaudio.com/go/38367 and http://www.gracefamilybaptist.net
The Puritan Hard Drive is an exquisite piece of work.
The purchaser of this fine product will have at his fingertips more of the best Reformed literature than he can probably ever get around to reading.
Truly, if a Christian wants to invest wisely in his own growth, this is the best investment he can make at this time.
More than highly recommended!
- Justin Rawson, Gospel Covenant Publications
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The Nature and Duty of Covenanting with God (1850)
The author notes, "the great advantages of covenanting with God are
forcibly expressed in the same connection from which we have so often quoted.
Deut 26:18,19, 'The Lord hath avouched thee -- to make thee high above all
nations, which he hath made in praise, and in name, and in honor; and that thou
mayest be a holy people unto the Lord thy God, as he hath spoken.' Those,
whether individuals or communities, who 'join themselves to the Lord in a
perpetual covenant,' have the strongest assurance that it will result to their
greatest benefit. 'The mouth of the Lord hath spoken it.' He will make
covenanted nations high above all nations..." This booklet presses the
high and holy duty of individual and national covenanting with God (and its benefits)
-- something which you will not find in contemporary "Christian"
bookstores or hear in many pulpits today. Excerpted from the Original
Covenanter and Contending Witness magazine (volumes 3:21-24).
(Rare bound photocopy) $9.95-60%=$3.98 (US funds)
(Hardcover photocopy) $15.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 27 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SARFATI,
Dr. JONATHAN, B.Sc. (Hons.), Ph.D., F.M.
Refuting
Evolution
Refuting Evolution is a
hard-hitting critique of the most up-to-date arguments for evolution, to
challenge educators, students and parents. It is a powerful, yet concise
summary of the arguments against evolution and for creation. It will stimulate
much discussion and help students and teachers think more critically about
origins. This top-selling book has over 450,000 copies in print. (High
School--Adult) 144 pages.
Dr Jonathan Sarfati was born
in Ararat, Australia in 1964. He moved to New Zealand as a child and later
studied science at Victoria University of Wellington. He obtained a B.Sc.
(Hons.) in Chemistry with two physics papers substituted (nuclear and condensed
matter physics). His Ph.D. in Chemistry was awarded for a thesis entitled 'A
Spectroscopic Study of some Chalcogenide Ring and Cage Molecules'. He has
co-authored papers in mainstream scientific journals on high temperature
superconductors and selenium-containing ring and cage-shaped molecules. He also
had a co-authored paper on high-temperature superconductors published in Nature
when he was 22.
Dr Sarfati has been a
Christian since 1984. He has long been interested in apologetics, the defense
of the faith, and was a co-founder of the Wellington Christian Apologetics
Society (New Zealand).1 Creation vs evolution is of course a vital area,
because of the ramifications for the doctrines of Creation, the Fall which
brought death into the world, and their links to the doctrines of the
Incarnation, Atonement and Bodily Resurrection of the God-man Jesus Christ.
In 1999, his first book was
published--Refuting Evolution, which countered a teachers guidebook by the
National Academy of Sciences, Teaching about Evolution and the Nature of
Science, which had been widely circulated and publicized. Refuting Evolution
now has 450,000 copies in print. Later that year he was a co-author of the
updated and expanded Answers Book [note: now entitled The Creation Answers
Book], answering 20 of the most-asked questions about creation/evolution. He
later wrote Refuting Evolution 2, countering the PBS Evolution series and an
anticreationist article in Scientific American.
In 2004, he wrote Refuting
Compromise, defending a straightforward biblical creation timeline and a global
flood, and answering biblical and scientific objections, concentrating on the
errant teachings of day-age/local flood advocate Hugh Ross. It has been
acclaimed as 'the most powerful biblical and scientific defense of a
straightforward view of Genesis creation ever written!' See the introductory
chapter and some reviews.
In 2006, he co-authored 15
Reasons to Take Genesis as History with Don Batten, as a concise reference
guide for Christians, including pastors and theologians, why Genesis can be
trusted as real history of Creation about 6000 years ago and a global Flood.
(Softcover) $16.00 (US funds)
SARFATI,
Dr. JONATHAN, B.Sc. (Hons.), Ph.D., F.M.
Refuting
Evolution 2
Respected CMI scientist Dr Jonathan Sarfati, author of the best-seller Refuting Evolution, has written a sequel that comprehensively refutes arguments to support evolution (as presented in TV documentaries and Scientific American). Read world-leading evolutionists in their own words, and then find straightforward answers from science and the Bible. Refuting Evolution 2 will prepare you to answer the best arguments thrown at you by peers, teachers, neighbours and sceptics. (High School--Adult) 240 pages.
(Softcover) $16.00 (US funds)
SCHLISSEL,
STEVE (REFUTED)
FREE! (Contra
Schlissel's Denial of Reformed Worship)
An irenic letter written to a PCA elder, regarding Steve Schlissel's
recent attacks on historic Reformed (biblical) worship, which is a nice
introduction to the Brief Critique listed directly below, is FREE at:
http://www.cashflows.org/rpw.htm
SCHLISSEL,
STEVE (REFUTED, AGAIN)
A Brief Critique of Steven M. Schlissel's Articles Against
the Regulative Principle of Worship
by Brian M. Schwertley
Brian Schwertley has challenged both Steve Schlissel and Andrew
Sandlin (Chalcedon Report) to a public debate on the worship issues that are dealt with in
this paper. Mr. Schwertley has also stated that he is willing to have the
complete debate taped and made available to the public. Thus far, both Mr.
Schlissel and Mr. Sandlin have refused to accept this challenge.
We
pray that our publicizing of Brian Schwertley's FREE
article will be used of the Lord to help others from falling into the same
type of Romish/Episcopal errors that Mr. Schlissel now publicly espouses
against the biblical and historic Reformed Faith (regarding worship). It would also be a
blessing (for which we pray) to see Mr. Schlissel granted repentance in this
matter and to see him preaching the Apostolic faith, "the faith which was
once delivered unto the saints" (Jude 3), which was so magnificently recovered
(through the grace of God) by the best early Reformers and the Puritans and
(especially) the Covenanters which followed in their train.
Describing
this paper Brian Schwertley writes, "Recently, a series of articles was
written by Pastor Steven M. Schlissel against the regulative principle of
worship, entitled "All I Really Need to Know About Worship... I Don't
Learn from the Regulative Principle." These articles were published in
Schlissel's newsletter, Messiah's Mandate, and were reprinted in an edited-abridged form in Chalcedon Report. They received a rather wide audience in Reformed
circles and are being referred to by opponents of Reformed worship. The
purpose of this essay is to examine Schlissel's main arguments and expose them
as false, unscriptural, and based upon poor exegesis and faulty reasoning. After reading Schlissel's articles we want to
commend him for his openness and honesty regarding his position on the
regulative principle. Many people in Reformed churches give lip service to the
regulative principle while doing everything they possibly can to get around it.
They confess it with their lips, but dread it with their hearts. They formally
adhere to what they in practice continually deny. At least Schlissel, in his
quest for human autonomy in worship, is consistent. He jettisons the foundation
of Reformed worship altogether and in its place advocates what he calls the
"informed principle of worship," which we will see is, in principle
and in reality, no different than the Lutheran or Episcopal conception of
worship... The arguments offered by Schlissel (and
others such as Doug Wilson) regarding the regulative principle are not new but
are (in general matters) restatements of old prelatical arguments long ago
rejected by the Reformed churches... In essence, it is no different
than the typical conservative evangelical understanding of worship.
Evangelicals reject the regulative principle and in its place say that we must
not do what is forbidden and we must make sure our worship is biblical. This
is the old Lutheran-Episcopalian conception of worship. He says that our biblical theology must guide our
worship, and that a biblical theology would produce biblical worship... Most
conservative Lutherans, low-church Episcopalians or conservative evangelicals
would agree. Why? Because Schlissel has abandoned
the Reformed understanding of worship for a conservative Lutheran
conception. He openly admits that he believes that human tradition in
worship is acceptable...
Schlissel
wants us to abandon the regulative principle and adopt his view because he
believes his position can better withstand "exegetical attack" and
thus will better preserve biblical worship. How will allowing human tradition
in worship preserve biblical worship? How can allowing what Jesus and Paul
explicitly forbid withstand exegetical attack? We live in a time in which many
human innovations are coming into the churches--even "Reformed" ones.
The pastors and elders in "Reformed" churches which have puppet shows,
sermonettes for children, drama groups, musical groups, dance troupes,
liturgical calendars, and unauthorized holy days love these articles by
Schlissel. Why? Because his articles justify human
autonomy, i.e., human tradition in worship. If one were to talk with
a CRC or PCA pastor who practiced such things, one would find essential
agreement with Schlissel's arguments. People despise the regulative
principle of worship not because it is itself an innovation but because they
know it condemns their best-loved human worship inventions. It condemns all
will-worship. Schlissel may object to
the so-called "celebrative" worship described above. But, according
to his own principles, there is really nothing he can do to stop it. For these
things are not expressly forbidden by Scripture. (Where is the list of
forbidden worship practices in the New Testament?) All that Schlissel can do is
argue that such worship is not "majestic" enough, or that is not done
decently and in order. The proponents of such worship would of course disagree.
They would argue that it is session-controlled, very orderly, and wonderfully
"majestic."
The regulative principle of worship (i.e., truly Reformed
worship) is the only principle that can withstand all exegetical attacks and
stem today's sweeping tide of human worship innovations. It can withstand all exegetical attacks because it
is founded upon the sacred Scripture and nothing else. It can stem the tide of
human innovation in worship because it cuts off, at the root, all innovation, all
human tradition and will-worship. The seeds of will-worship are killed before
they can sprout. Humanly originated worship traditions are forbidden at the
outset, and are thus not given the opportunity of taking root and displacing
that worship which God has instituted. Everything in worship must have a divine
warrant; i.e., it must be proved from the word of God. Thornwell writes:
"As under the Old Dispensation nothing connected with the worship or
discipline of the Church of God was left to the wisdom or discretion of man,
but everything was accurately prescribed by the authority of God, so, under the
New, no voice is to be heard in the household of faith but the voice of the Son
of God. The power of the church is purely ministerial and declarative. She is
only to hold forth the doctrine, enforce the laws, and execute the government
which Christ has given her. She is to add nothing of her own to, and to
subtract nothing from, what her Lord has established. Discretionary power she
does not possess." ...Paul says that any addition to what God has
commanded or authorized is self-imposed religion, or as the King James Version
says, "will worship." The Greek word used by Paul (ethelothreskeia)
signifies worship that originates from man's own will. 'This is worship not
enjoined by God, but springing out of man's own ingenuity--unauthorized
devotion.... The worship referred to is unsolicited and unaccepted. It is
superstition..." "The gist is that these ordinances are forms of worship or
religious service chosen by man according to the will of man, not means chosen
by God. This is the essence of corrupt worship, when men seek to establish
their own forms of religious service. We
might call it free-will worship,
since the advocates of man-made worship are claiming that men possess the right
(or freedom) to institute acceptable means to worship God." ...Anyone who advocated Schlissel's views would have
been defrocked in any of the Reformed denominations of the past, whether
English, Dutch, Scottish, German, French or American.
FREE at: http://reformedonline.com/view/reformedonline/schlissel.htm
C.H. Spurgeon, A.W. Pink, et al.
Is Christmas Christian?
An excellent introduction to Christian opposition to the Roman
Catholic/Pagan holy-day commonly called Christmass. 16 pages.
ADDITIONAL DISCOUNTED SALE PRICE UP TO & INCLUDING September 13, 2010
(Booklet)
$.47 [$.50 off!]
AFTER September 13, 2010, OUR REGULAR DISCOUNTED PRICE BELOW
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(Booklet)
$.97
This item is also FREE at: http://www.swrb.com/newslett/actualnls/Xmas_ch0.htm
Also see Kevin Reed's book Christmas: A Biblical Critique (which
proves that Christmass is essentially a pagan holiday; and that its religious
elements foster an imitation gospel which actually keeps the world from
understanding the true gospel).
FREE at: http://www.swrb.com/newslett/actualnls/Xmas_ch0.htm
* SPURGEON QUOTES on CHRISTMAS
*
+++ From C.H. Spurgeon's Treasury of David, on Psalm 81:4.
Ver. 4. For this was a statute for Israel, and a law of the God of Jacob.
When it can be proved that the observance of Christmas, Whitsuntide, and
other Popish festivals was ever instituted by a divine statute, we also will
attend to them, but not till then. It is as much our duty to reject the traditions
of men, as to observe the ordinances of the Lord. We ask concerning every rite
and rubric, "Is this a law of the God of Jacob?" and if it be not
clearly so, it is of no authority with us, who walk in Christian liberty.
+++ C.H. Spurgeon (December 24, 1871,
http://www.swrb.com/newslett/FREEBOOK/holyday.htm
)
We have no superstitious regard for times and seasons. Certainly we do not
believe in the present ecclesiastical arrangement called Christmas. First,
because we do not believe in the mass at all, but abhor it, whether it be sung
in Latin or in English. Secondly, because we find no Scriptural warrant
whatever for observing any day as the birthday of the Savior; and consequently,
its observance is a superstition, because not of divine authority. Superstition
has fixed most positively the day of our Savior's birth, although there is no
possibility of discovering when it occurred. ... It was not till the middle of
the third century that any part of the Church celebrated the nativity of our
Lord; and it was not till very long after the Western Church had set the
example, that the Eastern adopted it. ... Probably the fact is that the
"holy" days were arranged to fit in with the heathen festivals. We
venture to assert, that if there be any day in the year, of which we may be
pretty sure that it was not the day on which the Savior was born, it is the
25th of December. ... Regarding not the day, let us, nevertheless, give God
thanks for the gift of His dear Son. ... The Catholics and high Church
Episcopalians may have their Christmas one day in 365 but we have a Christ gift
the entire year.
The Creeds of Christendom, with a History
and Critical notes (3 volumes).
Part
First. The Creeds of the Evangelical Lutheran Church.
Facsimile
Pages
The
Augsburg Confession. A.D. 1530.
Luther's
Small Catechism. A.D. 1529.
The
Formula of Concord. A.D. 1576 (1584)
The
Saxon Visitation Articles, A.D. 1592
Part
Second. The Creeds of the Evangelical Reformed Churches.
Fac-simile
of Title-pages and First Pages of Prefaces.
The
Sixty-seven Articles of Ulrich Zwingli, A.D. 1523.
The
Ten Theses of Berne, A.D. 1528
The
First Helvetic or Second Basle Confession, A.D. 1536.
The
Second Helvetic Confession.
The
Heidelberg Catechism. A.D. 1563.
The
French Confession of Faith. A.D. 1559.
The
Belgic Confession. A.D. 1561. Revised 1619.
The
Scotch Confession of Faith. A.D. 1560.
The Second
Scotch Confession, or the National Covenant. A.D. 1580.
The
Thirty-Nine Articles of Religion of the Church of England Published A.D. 1571.
The
Anglican Catechism. A.D. 1549, 1662.
The
Lambeth Articles. A.D. 1595.
The
Irish Articles of Religion. A.D. 1615.
The
five Arminian Articles. A.D. 1610.
The
Canons of the Synod of Dort, A.D. 1619 and 1619.
The
Westminster Confession of Faith, A.D. 1647.
Facsimile
of Title Page and First Page of the Westminster Confession.
The
Westminster Confession of Faith, A.D. 1647. With the American Alterations.
Fac-simile
of the Title-page and First Page of the Westminster Larger Cathecism
The
Westminster Shorter Catechism. A.D. 1647
Part
Third. Modern Protestant Creeds.
Congregational
Confessions.
Savoy
Declaration of the Congregational Churches. A.D. 1658.
The
Declaration of the Congregational Union of England and Wales. A.D. 1833.
Declaration
of Faith of the National Council of Congregational Churches, held at Boston,
Mass., June 14--24, 1865.
The
Oberlin Declaration of the National Congregational Council. A.D. 1871.
Baptist
Confessions.
The
Baptist Confession of 1688, or The Philadelphia Confession.
The
New Hampshire Baptist Confession. A.D. 1833.
Confession
of the Free-will Baptists. A.D. 1834, 1868.
Presbyterian
Confessions.
The
Confession of the Waldenses. A.D. 1655.
The
Confession of the Cumberland Presbyterian Church. A.D. 1829.
The
Auburn Declaration. A.D. 1837.
Confession
of the Evangelical Free Church of Geneva. A.D. 1848.
Creed
of the Free Christian Church in Italy.
The
Confession of the Society of Friends, Commonly Called Quakers. A.D. 1675.
Easter
Litany of the Moravian Church. A.D. 1749.
Methodist
Articles of Religion. A.D. 1784.
Articles
of Religion of the Reformed Episcopal Church in America. A.D. 1875.
The
Doctrinal Basis of the Evangelical Alliance. A.D. 1846.
The
Second Helvetic Confession in English.
Part
Fourth. Recent Confessional Declarations and Terms of Corporate Church Union.
Part
Fourth. Title Page.
I.
Recent Confessional Declarations.
American
Congregational Declarations of Faith.
The
Presbyterian Church of England.
The
Presbyterian Church in the United States of America.
Brief
Statement of the Reformed Faith, 1902.
The
Confessional Statement of the United Presbyterian Church of North America.
Protestant
and Roman Catholic Catechisms.
The
Corporate Union of Church Bodies: Bases and Terms.
The
Reunion of the Cumberland Presbyterian Church with the Presbyterian Church,
U.S.A., 1903
The
Basis of the United Luteran Church in the United States.
The
Basis of Union of the United Church of Canada.
Church
Union in Scotland
The
Congregational and Christian Churches
Methodist
Church Union in England
Proposals
Looking Towards Church Unions.
The
Lambeth Proposals
The
Lambeth Quadrilateral.
The
Lambeth Quadrilateral and the Free Churches of England.
The
Lambeth Conference and the Union of Churches in South India.
The
Anglican and Protestant Episcopal Churches and the Orthodox Eastern and Old
Catholic Churches.
The Church
of England and the Roman Catholic Church.
Proposals
of Church Union Within the Protestant Churches of the United States.
The
Protestant Episcopal Proposals
Congregational
Proposals of Union.
Presbyterian
Proposals of Union
Church
Alliances and Federations of Churches
Index
to Vol. III
Indexes
Index
of Scripture References
Greek
Words and PhrasesLatin Words and Phrases
German
Words and Phrases
French
Words and Phrases
The Christian Women's Place (1991)
Paints a beautiful picture of the Biblically faithful woman in her role as set
forth in Scripture (cf. Titus 2:3-5). Also shows why the world, the flesh, and
the devil are the natural allies of Feminism. Reads like a short version of
Mary Pride, excellent as a handout! Mary Pride's The Way Home: Beyond
Feminism Back to Reality ($19.96) and All the Way Home: The Power
for Your Family to Be Its Best ($19.96)
should also be given careful consideration by all women seeking to be faithful
to their Biblical calling.
(Softcover) $9.95 (US funds)
The Biblical Battle for the Family (1993)
A scholarly, yet practical, look at God's view of the family. Argues that the
family is the basic building block of society. Looks at the family in Western
and non-Western culture. Deals with marriage, children and parenting. Jay Adams
reworked the manuscript.
(Rare bound photocopy) $29.95-50%=$14.98 (US funds)
(Hardcover photocopy) $29.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 22 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SCOTT, DAVID
Distinctive Principles of the Reformed Presbyterian Church (1841)
This
book is not designed to discuss "the (many-RB) doctrines which the Reformed
Presbyterian church holds in common with others," but is written to set
forth RP distinctives. It tackles its subject from
three major heads: "Social Covenanting;" "The Dominion of
Christ;" and "The Universal Application of Scripture (civil as well
as religious)." It
shows that while these doctrines "are held by many, as abstract doctrines
of divine truth, they are not embodied in the testimony of any other Christian
denomination: nor made necessary to ministerial or Christian fellowship.
Although other individuals may hold these doctrines, it is a 'distinctive'
feature of the RPC to embody them in her testimony; and to make them terms of
communion." It also explains how these are
the same distinctives that were maintained "at the era of the reformation,
(when) the covenanted church of Scotland bore a distinguished testimony for all
the offices of Christ, as prophet, priest and king: and for the pure doctrines,
worship, discipline, and government of the house of God." The
author states that "the great object aimed at is to help forward the
glorious triumph of the Messiah, so beautifully described in the 72nd Psalm.
When 'all Kings shall fall down before him; and all nations shall serve
him.'" 325 pages.
ADDITIONAL DISCOUNTED SALE PRICE UP TO AND INCLUDING December
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photocopy) $9.99 (US funds) [$10 off!]
(Hardcover
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This
book is also available on Reformation
Bookshelf CD volume 24 (CD SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
A Kirk and a College in the Craigs of Sterling (1897)
This record covers over a century and deals with the people that went by the
nicknames of Covenanters, Cameronians, Old Dissenters, Society People, etc. --
though they called themselves Reformed Presbyterians. It will be useful for
those who desire to learn something of the Rev. John McMillan III., his
students and his people. Symington, Binnie and others also are dealt with.
(Rare bound photocopy) $14.95-60%=5.98
(Hardcover photocopy) $19.00 (US funds)
This book is also available
on Calvinism Bookshelf CD volume 2 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
Apologetical Narration of the State and Government of the Kirk of
Scotland Since the Reformation (1846)
Contains documents, records and historical details not easily found elsewhere
(if at all). The preface notes that "this work presents a brief (344
pages--RB) but comprehensive view of the affairs of the Kirk from the
Reformation in 1560, till the meeting of Parliament after the arrival of
Charles the First in Scotland in 1633... The personal share however which the
Author had in many of the later transactions recorded in his work, gives it a
degree of value which it might not otherwise have possessed." About half
of the book is made up of a second book titled "Certain Record Touching
the Estate of the Church in Scotland." "This work is of a much more
limited nature than Scot's Narration; but it may be deemed of greater
importance, from its exhibiting, in full detail, by one of the leading
sufferers, the whole iniquitous proceedings against those Ministers who were
present at the meeting of the General Assembly which had been appointed to be
held at Aberdeen in July 1605" (Preface, viii). Total page count,
including both books bound together, equals 665 pages. Indexed.
(Bound photocopy) $99.95-75%=$24.99 (US funds)
(Hardcover photocopy) $39.00 (US funds)
The Charge of the Scottish Commissioners Against Canterburie and the
Lieutenant of Ireland (1641)
Rebukes the Prelates for their Popish innovations in doctrine, worship and
government. 53 pages.
(Bound photocopy) $9.95-60%=$3.99 (US funds)
(Hardcover photocopy) $14.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 23 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SCOUGAL, HENRY
The Life of God in the Soul of Man
Scougal produced a number of
works in his brief life while a pastor and professor of divinity at King's. His
greatest production is by consensus, The Life Of God In The Soul Of Man, which
was originally written to a friend to explain Christianity and give spiritual
counsel. This short treatise displays unusual perception and maturity for one
so young. In fact, this work was almost universally well-spoken of by the
leaders of the Great Awakening, including George Whitefield, who said he never
really understood what true religion was till he had digested Scougal's
treatise. In addition to his literary productions, Henry Scougal was also noted
for his piety and his clear grasp of scripture, aided in turn by his proficiency
in Latin, Hebrew, Greek, and some of the cognate oriental languages
(http://en.wikipedia.org/wiki/Henry_Scougal).
The Reformation in Germany and Switzerland (Documents and Commentary)
"Drawing on a wide range of primary and secondary sources, including many original
documents translated here for the first time (into English--RB) from
unpublished archival sources, the
authors" bring to light many previously hidden aspects of Reformation
thought and development. Of special interest to many will be the final sections
of the book dealing with Calvin, Geneva, and the second generation of reform.
Here we see the seeds of second reformation thought (i.e. the covenanted
Reformation) being planted in Calvin's view and actions relative to social
covenanting (e.g. those that would not swear a confessional oath to uphold the
Reformation were commanded to leave the city), church discipline, purity of
worship, civil authority (i.e. establishments), negative civil sanctions
(against Servetus and other heretics), social and political tactics of reform,
the use of the printing press, and much more. Luther, Zwingli, the Anabaptists,
and major Reformation controversies (images, iconoclasm, liturgies, the Lord's
supper, etc.) are also all covered. Much new light is shed on these aspects of
the Reformation by the ground-breaking translational work of the authors. A
very useful book, from Cambridge University Press, for those interested in
seeing some of the original documents and writings from the first Reformation
(in English for the first time). This book corrects some of the previous
misemphases, regarding Reformation history and thought, that have come from
those who have only had recourse to previously translated (into English)
documents -- as much of Calvin's writing still remains in languages other than
English. Eire's War Against the Idols: The Reformation of Worship from
Erasmus to Calvin (Cambridge University Press) is a similar book
accomplishing much the same service.
(Softcover) $29.95 (US funds)
Note (Doug) Wilson's absurd comments:
"I want to begin by saying that when we first start talking about the
objectivity of the covenant and it starts to sink in what we are saying. You
mean that you are saying that lesbian Eskimo bishop lady is a Christian? She is not a Buddhist, she is not a Muslim, yes,
in the New Testament sense, she is a New Testament Christian" (Doug Wilson, "The Curses of the New
Covenant," tape 7, as excerpted from Brian Schwertley's " A Defense
of Reformed Orthodoxy Against the Romanizing Doctrines of the New Auburn
Theology" below, footnote 24, emphases added).
A Defense of Reformed Orthodoxy Against the
Romanizing Doctrines of the New Auburn Theology by Brian Schwertley (OFFSITE)
"At the 2002 Auburn Avenue Pastor's Conference four speakers--John
Barach, Doug Wilson, Steve Schlissel
and Steve Wilkins -- articulated what they themselves called a new paradigm in
theology. These men set forth this new paradigm as an answer to their own
perceived problems within Reformed theology as well as the inadequate manner in
which they believe Reformed interpreters and theologians have dealt with
"problem" passages in Scripture. The main theme of the conference
centered on a new way to view the covenant which they referred to as "the
objectivity of the covenant." In their lectures a number of
traditional, confessional Reformed doctrines were rejected and replaced by the
novel ideas of the speakers. Some of the
standard Reformed doctrines that were rejected or redefined were: the covenant
of works, the distinction between the visible and invisible church, the nature
of baptism (especially relating to efficacy), the doctrine of perseverance (we
are repeatedly told that real believers can fall away), the doctrine of the
atonement (the speakers repeatedly separate the ground of salvation from its
application in an Arminian manner), justification (sometimes faith is defined
in a Romish manner as an obedient or working faith [the Norman Shepherd
heresy], at other times perseverance is defined in a manner that makes it
either a partial ground of salvation or co-instrument in justification), and
assurance (The main answer to problems of assurance [we are told] is baptismal
regeneration: "Look to your baptism because you were really saved and
united to Christ in your baptism.") Because the new paradigm set
forth by the Auburn theologians is a radical departure from the Reformed faith
and is heretical in many areas, we will briefly examine some of the most
perverse areas of their teaching. Not
every area will be considered, for that would require a book-length response.
Further, some areas such as justification have already been discussed at
length. (For example, many excellent articles have been written refuting Norman
Shepherd's heretical view of justification. As far as this author can tell the
Auburn doctrine of justification is essentially the same as Shepherd's. In
fact, Shepherd was originally scheduled to speak at the Auburn conference but
was replaced by John Barach because he could not attend.) Therefore, this
author will not spend time analyzing their view of this topic. One area that
will receive a great deal of attention is the Reformed doctrine of the
atonement. The Auburn teaching is a repudiation of the classic Reformed
formulation of this doctrine. It is our hope and prayer that this brief
analysis of their perverse doctrines will inoculate Reformed believers against
the Romanizing paradigm of the Auburn four… Reformed believers need
to be made aware that the Auburn paradigm is a radical departure from the
Reformed faith. It is not a refining of Reformed doctrine but rather a
rejection of confessional orthodoxy in favor of sacramentalist, Arminian and
Romanizing concepts. It is heretical because it strikes at the very heart of
Reformed theology--the doctrines of the atonement and justification by faith
alone. May God protect his precious church from this vile theological poison," writes Brian Schwertley.
FREE online at: http://www.reformedonline.com/view/reformedonline/Auburn2.html
(OFFSITE)
NEW
BOOK:
Schwertley,
Brian M.
Auburn
Avenue Theology: A Biblical Analysis. (Covenanted Reformation Press,
255 pages).
Conservative Reformed churches
have witnessed a raging controversy since 2002, due to the advocacy of a new
theological paradigm referred to as the "Auburn Avenue theology" and
the "federal vision." In this book, Rev. Brian M. Schwertley critiques
this new movement, analyzing its views on the doctrines of atonement,
justification, ecclesiology, baptism, perseverance, and assurance. He also
gives a defense of the active obedience of Christ in the justification of
sinners, and an appendix warning against false teachers.
(Paperback) $12.95 (US funds)
The Secret Instructions
of the Jesuits (1824 edition, Latin & English texts included)
A shocking little book that
exposes the black Pope (the Jesuit General) and his murdermen, as the following sample quotation from this book
exhibits,
I furthermore
promise and declare that I will, when opportunity present, make and wage
relentless war, secretly or openly, against all heretics, Protestants and
Liberals, as I am directed to do, to extirpate and
exterminate them from the face of the whole earth; and that I will spare
neither age, sex or condition; and that I will hang, waste, boil, flay,
strangle and bury alive these infamous heretics, rip up the stomachs and wombs
of their women and crush their infants' heads against the walls, in order to
annihilate forever their execrable race. That when the same cannot
be done openly, I will secretly use the poisoned cup, the strangulating cord,
the steel of the poniard or the leaden bullet, regardless of the honor, rank,
dignity, or authority of the person or persons, whatever may be their condition
in life, either public or private, as I at any
time may be directed so to do by any agent of the Pope or Superior of the
Brotherhood of the Holy Faith, of the Society of Jesus (from the
JESUIT OATH).
The principal
distinction seems to be, that the Jesuits are a select body of men singled out
and associated for the purpose of carrying into constant and vigorous operation
all those encroaching and dangerous principles
which the heads and leaders of Popery have always supported, but which they
cannot safely call upon the great body of their adherents publicly to profess
and make the rule of their conduct...
We next observe,
that the operation of interest, one of the most powerful motives, is seconded
by another very peculiar incitement, that of religious intolerance. All Protestants being declared objects of abhorrence --
whose destruction is certain, except they are reclaimed by the Catholic Church,
and whose extermination is a most sacred duty, whenever and wherever, it can be
safely attempted (Preface).
First "printed in England in the year
1658, with a statement, which has never been met by the lease attempt at
refutation,--that it was discovered among the Archives of the Jesuit's College
at Paderborn in Westphalia, when Christian, Duke of Brunswick, took possession
of that place, and gave their library to the Capuchins. Dr. Compton, the acute
and learned Bishop of London... published an English translation in 1669. In
Germany, also, in France, and in Holland, as well as in England, have
successive editions appeared..." (Preface).
This edition includes the Latin and English
texts side by side. Its 17 chapters include, "How to induce rich widows to
be liberal to the Society," "How to pick out young men and to retain
them," "How to feign a contempt of riches" and 14 more. Also
included are 12 appendices. 132 pages.
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Realted resources:
PAISLEY, IAN R.K.
The Black Pope and His Murdermen
Citing from their own secret documents, Paisley exposes the devilish work
and deception of the Jesuits. From their founding by Ignatius of Loyola (to
counteract the Reformation) to the modern devastation they have caused in each
nation where they are allowed to operate, this order is seen to be one of
Satan's great "angels of light" that deceive the unwary.
(Cassette) $3.98 (US
funds)
PAISLEY, IAN R.K.
Rome, Hitler, Judas and the Jesuits
Documents the historic connection between Romanism and the Nazis. See also
The Black Pope above.
(Cassette) $3.98(US funds)
The Anatomy of
Secret Sins, Presumptuous Sins, Sin in Dominion, and Uprightness...
"This is a newly retyped reprint of a classic Puritan work on Psalm 19:12,
'Deliver me from secret sins.' This Westminster divine, in typical Puritan
fashion, dissects the heart and shows what secret sins are and how they may be
discovered" (Joel Beeke in The Banner of Sovereign Grace Truth
(Hardcover) OUT OF PRINT (US funds)
Accounts of Suffering for Christ and His Covenanted Reformation -- Under
Erastian Prelacy in Scotland -- Especially From 1679 to 1689 (1826)
Contains numerous accounts of suffering and martyrdom brought about by the
Prelates and Royalists: who conspired together to destroy the people of God who
refused to conform to Prelacy, adopt false worship or abjure the covenants.
Here is a sample of one historical account taken from this book: "Upon the
Eleventh day of May 1685, These two Women, Margaret M'Lachland, and Margaret
Wilson, were brought forth to Execution. They did put the old Woman first into
the water, and when the Water was overflowing her, they asked Margaret Wilson,
what she thought of her in that case, She answered, 'What do I see but Christ
wrestling there; think ye that we are the suffers? No, it is Christ in us, for
he sends none a warfare on their own charges.' Margaret Wilson sang Psalm 25,
from the 7th verse, Read, the 8th Chapter of the Epistle to the Romans, and did
pray, and then the water covered her. But before her breath was quite gone,
they pulled her up and held her till she could speak, and then asked her if she
would pray for the King; She answered, that she wished the salvation of all men,
but the Damnation of none. Some of her relations being on the place, cried out
she is willing to conform, being desirous to save her life at any rate. Upon
which Major Winram offered the oath of abjuration to her, either to swear it or
to return to the Water. She refused it, saying, 'I will not, I am one of
Christ's children, let me go;' and then they returned her into the Water, where
she finished her warfare, being a Virgin Martyr of Eighteen years of age,
suffering death for her refusing to swear the oath of abjuration, and hear the
Curates" (p. 11). It is instructive to note, as Johnston points out (Treasury
of the Scottish Covenant, p. 123), that in the Oath of Abjuration
"the (National--RB) Covenant, and Solemn League and Covenant were to be
abjured as unlawful oaths." Thus we see that these courageous woman died
for Christ because they would not renounce His covenanted cause -- by
renouncing His covenants -- or practice the sin of occasional hearing -- by
hearing ministers that that had renounced the covenanted testimony. There are
many such lessons in this book for our day. 15 pages.
(Bound photocopy) $9.95-80%=$3.99 (US funds)
(Hardcover photocopy) $15.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 23 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Attachment to Zion (1852)
A sermon showing that "(t)he church affords us all that Zion, in her best
times, afforded the tribes of Israel. Yes, more than she afforded them..."
Gives reasons why we should love the church, stand by her cause and defend her,
as the bride of Christ.
(Rare bound photocopy) $3.98 (US funds)
(Hardcover photocopy) $15.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 29 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SHAW, J.W.
Hephzibah Beulah. Our Covenants the National and Solemn
League; and Covenanting by the Reformed Presbyterian Synod in America:
Considered (1872)
A very useful easy-to-read introductory
work to the topics it deals with.
General Scriptural principles upon which this book is based are:
1. Departure from
former laudable attainments, is a great
evil, severely threatened in the Holy Scriptures; and that for which every one,
who is guilty, must be accountable to the Righteous Judge of all the earth.
2. They who consent unto the unrighteous deeds of others,
are chargeable with guilt, as well as the principal actors.
3. Societies, or individuals, having once publicly and
solemnly vowed unto the Most High God; and still, after the
strictest enquiry, remain satisfied in their own mind, that their vows were
scriptural; should seriously endeavor to act up to the true spirit and
intention of these vows; and no power upon earth,
nor any class of men, whether majority or minority, in a nation, can ever
possibly dissolve the obligation.
Chapters include: The National Covenant and
Solemn League and Covenant reviewed; Their Binding Obligations Shown; The
Possibility That Adherence to them May Be Professed, While They are Virtually
Abandoned; The Covenant Sworn and Subscribed by Synod at Pittsburgh, May 27th,
1871; Is It a Renovation or a New Covenant?; The Covenant Does Not Contain All
That the Church is Bound to in America; Charges Against the Covenant; Reason
Why Some Who Do Not Like It, Swear It; The Covenants National and Solemn League
Must Be Maintained." 78 pages.
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Bookshelf CD volume 27 (CD SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SHAW, ROBERT
An Exposition of the Confession of Faith of the Westminster
Assembly of Divines (1845)
"All
that learning the most profound and extensive, intellect the most acute and
searching, and piety the most sincere and earnest, could accomplish, was thus
concentrated in the Westminster Assembly's Confession of Faith, which may be
safely termed the most perfect statement of Systematic Theology ever framed by
the Christian Church," writes William Hetherington in The History of
the Westminster Assembly of Divines. The Westminster Confession of Faith (WCF) is without a
doubt the greatest human confession ever written, "being the
chiefest part of that uniformity in religion, which by the Solemn League and
Covenant" bound the British Isles (and all his majesty's dominions) to
obedience to the Word of God.
Shaw's Exposition is the standard work on the WCF, for he admittedly states "that he has not found
it necessary to differ from the compilers of the Confession in any one point of
doctrine" (though this is a bit of an overstatement). This edition includes an introductory essay by
Hetherington defending the use of Confessions in general and the WCF in
particular. Hetherington also gives a
brief outline of the historical context of the period in which the WCF was
composed while demonstrating the harmonious nature of the Reformational Creeds
and Confessions.
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(along with 100 other free books and articles!).
The Doctrine of Endless Punishment
In this work, Shedd carefully expounds the biblical teaching on divine judgment,
and sets it in the context of the history of Christian doctrine. He deals
carefully and cogently with objections to it. Shedd shows that "the
strongest support of the doctrine of endless punishment is the teaching of
Christ, the Redeemer of man... without the explicit and reiterated statements
of God incarnate, it is doubtful whether so awful a truth would have had such a
conspicuous place as it always has had in the creed of Christendom... Christ
could not have warned men so frequently and earnestly as he did... had he known
there is no future peril..." This book will have a profoundly sobering
effect on its readers; but its lasting impression will be to cause a new
concern for men and women without Christ, and undying gratitude for "Jesus,
who delivers us from the wrath to come" (dust jacket).
(Softcover) $19.95-20%=$15.96 (US funds)
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SHEDD, WILLIAM G.T.
Dogmatic Theology
(3
volumes, 1888)
Three
large volumes, totalling 1879 pages, for the
advanced study of Calvinism. Closing up the labors of forty
years of theological research and meditation, Shedd steps forth as a major
proponent of the Augustinio-Calvinistic system of thought. Drawing heavily from
citations in works of the Ancient, Mediaeval and Reformation periods, and from
the English and Continental divines of the 16th and 17th century, Shedd's
work is unsurpassed in many respects.
He thoroughly and comprehensively deals with all the major areas of theology,
including the doctrine of God, Anthropology, Christology, and Eschatology. Also contains a very useful theological introduction
and bibliography.
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ALSO IN A NEW ONE VOLUME EDITION:
Dogmatic Theology
(1
volume, 1888, 2004 ed.)
Just
released, a brand new edition of W.G.T. Shedd's classic Dogmatic Theology.
What
makes it so special?
One
of the great systematic theologies in the modern era.
Completely
re-typeset, unabridged edition.
All
Latin, French, and German quotations are translated for the first time.
New
introduction, notes, subheads, glossaries.
First
one-volume edition, 1024 pages, 7" by 10" hardcover
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SHEDD, WILLIAM G.T.
A History of Christian Doctrine (2 Vol., 1865)
Long
out of print and still much sought after. Over 900 pages, Shedd notes that his
work "pays more attention to the orthodox than to the latitudinarian drift
of thought." Also that "[i]t is impossible for any one author to
compose an encyclopaedic history. Every work of this kind must be stronger in
some directions, than in others." With this in mind he continues, writing, "I have felt a profound interest in the Nicene
Trinitarianism, the Augustinian anthropology, and the Anselmic soteriology, and
from these centres have taken my departures." Major sections deal with the history of philosophy,
apologetics, Trinitarianism, Christology, anthropology, soteriology,
eschatology and symbols (i.e confessions: including those from the Lutheran,
Reformed, Papal, Greek, Arminian and Socinian systems of thought). A
very important set of books!
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here)
SHEDD, WILLIAM G.T.
Homiletics and Pastoral Theology (1867)
This
book is based on Shedd's lectures, during the years 1852 and 1853, while he was
Professor of Sacred Rhetoric and Pastoral Theology at Auburn Theological
Seminary. He said that he hoped that this book might serve "to promote, what is now the great need of the Church, a
masculine and vigorous Rhetoric, wedded with an earnest and active Pastoral
zeal." 429 pages.
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Orthodoxy and Heterodoxy (1893)
Composed of numerous articles relating "to principles in theology and
ethics which are eternal, and vehemently opposed in the standing conflict
between orthodoxy and heterodoxy." Shedd notes that in this war
"[t]here is nothing new in the orthodoxy of today; and nothing new in the
newest heterodoxy. A scholar vested in ancient learning can trace both alike in
the antagonisms of the past. Speaking generally, the orthodox respects and
cultivates systematic theology; the heterodox contemns and vilifies it. The
former maintains the carefully stated creeds of the evangelical denominations;
the latter seeks to revise, relax, and nullify them. Orthodoxy defines
Christianity to be an exclusive religion, distinct from all others, and
intended to convert them; heterodoxy explains it to be a conglomerate of all religions,
and destined to be merged and lost in them." This volume is a polemic by a
master wordsmith, defending the historic faith -- exhorting "the really
orthodox in all denominations, to preserve their historic creeds, and maintain
their ancient discipline".
(Rare bound photocopy) $49.95-60%=$19.98 (US funds)
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SHEDD, WILLIAM G.T.
Romans (1879)
Written for advanced exegetical study and to promote the critical
and doctrinal study of this important portion of the NT, the author states that
it is specifically intended for theological students and elders. For this reason, the Greek text is printed at the top
of the page and used as the basis of exegesis throughout. 450 pages.
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Sermons To The Natural Man
In the words of A.A. Hodge:
"Dr. Shedd's 'Sermons to the Natural Man' are, if not absolutely the best,
yet of the very best doctrinal and spiritual sermons produced in this
generation. We have known much of their power in convincing sinners, and in
deepening, widening and exalting the experience of true Christians... He grasps
the very heart and soul of the truth. He holds it in its entirety with
uncompromising loyalty; he states it with wonderful clearness and accuracy, and
illustrates and applies it with singular facility and grace of style."
(Hardcover) $29.95 (US funds)
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Sermons To The Spiritual Man
This 420 page volume contains 26 sermons, and in the words of the author:
"This volume is complementary to another, published in 1871, under the
title of 'Sermons to the Natural Man.' In the earlier volume, the author aimed
to address the human conscience. In this, he would speak to the Christian
heart. The former supposed original and unpardoned sin, and endeavored to
produce the consciousness of it. The latter supposes forgiven and indwelling
sin, and would aid in the struggle and victory over it."
(Hardcover) $29.95 (US funds)
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Theological Essays(1877)
Covers some of the most important and difficult themes in theology and
theological philosophy. Historical Calvinism is defended, especially concerning
Original Sin and the Atonement.
(Rare bound photocopy) $79.95-75%=$19.98 (US funds)
(Hardcover photocopy) $29.00 (US funds)
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The Universal Offer of the Gospel
Classic Calvinism from W.G.T. Shedd's Dogmatic Theology (1888,
Volume 2, pp. 482-489), the Reformed Presbytery's Act, Declaration and
Testimony for the Whole of Our Covenanted Reformation (1671, Part 4, Section 8, "Of the Gospel
Offer," p. 186) and Reformation Principles Exhibited (1807, edition, Chapter 11, "Of the Gospel
Offer," pp. 32-35). Various quotes from the works of Calvin, Knox,
Rutherford, Brown (of Wamphray), Durham, Guthrie, Traill, the Reformed
Presbytery of Scotland, Steele and others are also included (defending the free
offer of the Gospel), as gathered by Larry Birger.
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The Works of Thomas Shepard (volume 3 [of 3])
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SHIELDS, ALEXANDER
A Hind Let Loose or An Historical Representation of the Testimonies of the
Church of Scotland for the Interest of Christ with the True State thereof in
all its Periods. Together with a Vindication of the Present Testimony Against
Popish, Prelatical, and Malignant Enemies of that Church, as it is now Stated,
for the Prerogatives of Christ, Privileges of the Church, and Liberties of
Mankind; and Sealed by the Sufferings of a Reproached Remnant of Presbyterians
there, Witnessing Against the Corruptions of the Time: Wherein Several
Controversies of Greatest Consequence are Enquired into, and in Some Measure
Cleared; Concerning Hearing of the Curates, Owning of the Present Tyranny, Taking
of Ensnaring Oaths and Bonds, Frequenting of Field-Meetings, Defensive
Resistance of Tyrannical Violence, with Several Other Subordinate Questions
Useful for these Times
(1687, 1797 edition)
First printed in 1687, we have used the 1797
edition for this rare bound photocopy edition because all of the Latin has been
translated into English (a major improvement for English readers). This rare Covenanter classic, concerning Calvinistic
political philosophy and tactics of civil resistance, is comparable to Samuel
Rutherford's Lex, Rex; in fact it could
rightly be referred to as "Lex Rex volume two." It is solidly
in the line of John Knox's teachings on civil disobedience and addresses numerous topics that are relevant to
today's Christian.
"In A Hind Let
Loose, Shields justified the Camerionian resistance to royal absolutism and the
divine right of kings. He argued that government is divinely ordained, but the
people are entitled to bring a king to judgement for wrongdoing. Parliament is
commissioned by the people to oversee the nation's affairs, but the compact
between the people and their rulers does not entail a forfeiture of the
people's power to depose tyrants and confer authority on someone else.
Government is by consent, and must justify itself to the consciences of the
people. God has given men the right of self defence, and this extends to a a
right not only passively to resist, but also to kill relentless
persecutors" writes Isbell (in the Dictionary of Scottish Church
History and Theology, p. 773).
Controversial chapter titles
include: "Concerning Owning of
Tyrants Authority;" "Defensive Arms Vindicated;" "Of
Extraordinary Execution of Judgement by Private Men;" and "Refusing
to Pay Wicked Taxation Vindicated."
This book sets forth the Crown rights of
King Jesus, against all usurpers in both church and state, giving a history of
some of the faithful sufferings endured by the elect, in maintaining this truth.
It bears testimony against "the
popish, prelatical and malignant enemies" of Christ and proclaims the only
true basis of liberty for mankind.
"The matter is argued with a vast
abundance of Biblical illustration, and with much reference to Reformation and
Puritan divines. It should be consulted, if practicable,
by all who wish fully to understand the inner spirit of the Covenanting
Movement," writes Purves in Fair Sunshine (p. 202).
Isbell, interestingly, notes that Shields
was once "amanuensis to the English Puritan John Owen."
Over
750 pages, this very rare item sells for from $250-$800 on the rare book
market. Now you can have it for much, much less!
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1797 edition is available on Reformation
Bookshelf CD volume 2 and 26 (CD SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
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The Life and Death of that Eminently Pious, Free, and Faithful Minister
and Martyr of Jesus Christ, Mr. James Renwick: With a Vindication of the Heads
of His Dying Testimony (1806, second edition)
"Let all who desire to be truly informed of the beginning, rise, height,
and length of the tyranny of that 28 years' persecution read the sufferings and
grievances of Presbyterians, especially those of them nick-named Cameronians,
written by the famous Mr. Shields" (Walker, Biographia Presbyteriana,
Vol. 1, p. 123). This book contains "an account of Renwick's examinations
and imprisonments at London; his being sent down to Scotland; his examinations
before the privy council, justiciary, Lords of the Articles, etc.; his
disputations with the Bishops and others: with large and pertinent observations
and reflections upon all the material passages of these trials, examination and
disputations. Together with a large and elaborate defence of the doctrine of
resistance, or defensive arms, of the Apologetical Declaration and other heads
of suffering; as likewise a clear and full confutation of the oath of
Abjuration" (Johnston, Treasury of the Scottish Covenant, p. 372). This edition also contains "The
Manner of Admission, or Ordaining of Ruling Elders" by Renwick and a
"few of his many religious letters." Alexander Shields was Renwick's
"colleague and companion in tribulation, who had access to know what he
relates, either from his own mouth, whose life he writes, or others of
undoubted credit, and was eye and ear witness to much thereof, being in the
same circumstances, displaying the same banner of the gospel, and bearing
witness to the same truths and testimony of Jesus, which the other sealed with
his dearest blood" ("Epistle to the Reader," p. 3). 224 pages.
(Bound photocopy) $99.95-90%=$9.99 (US funds)
(Hardcover photocopy) $19.00 (US funds)
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A True and Faithful Relation of the Sufferings of the Reverend and
Learned, Mr. Alexander Shields, Minister of the Gospel (1715)
The title continues: "Written with his own hand. Containing an Account of
his Examinations and Imprisonment at London; His being sent down to Scotland;
His Examinations before the Privy Council, Justiciary, Lords of the Articles,
etc. His Disputations with the Bishops, and others: With large and Pertinent
Observations and Reflections upon all the Material Passages of these Trials,
Examinations and Disputations. Together with a large and Elaborate Defence of
the Doctrine of Resistance, of Defensive Arms, of the Apologetical Declaration,
and other Heads of Suffering. As Likewise a clear and full Confutation of the
Oath of Abjuration." We concur with Patrick Walker (Biog. Presb., I., p.
123) when he writes, "Let all who desire to be truly informed of
the beginning, rise, height, and length of the tyranny of that 28 years'
persecution read the sufferings and grievances of Presbyterians, especially
those of them nick-named Cameronians, written by the famous Mr. Shields" (cited the Johnston, Treasury of the Scottish
Covenant, p. 372). This is Shield's autobiography of 144 pages.
(Bound photocopy) $39.95-80%=$7.99 (US funds)
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The Bruised Reed
(1630, 1998)
"'Our books may come to be seen where
ourselves shall never be heard. These may preach where the author cannot, and
(which is more) when he is not." This prediction by one of the great
Puritans has had many fulfillments. An ungodly Welsh clergyman, shopping at a
fair in the eighteenth century, bought an article which happened to be wrapped
in a page torn from an old Puritan folio. The reading of that one page led to
his sound conversion. As Luther said, 'Satan hates
the use of pens,' and never were pens more powerfully wielded in the cause of
God than by the Puritan divines of the seventeenth century. Nor have
their books outlived their usefulness. Although the original volumes are worn
with age, the truths found in them are as fresh as the new formats in which
they are now appearing. There is no better
introduction to the Puritans than the writings of
Richard Sibbes, who is, in many ways a typical Puritan. 'Sibbes never
wastes the student's time,' wrote C.H. Sprugeon, 'he scatters pearls and
diamonds with both hands.' ... Since its first publication in 1630, The
Bruised Reed has been remarkably
fruitful as a source of spiritual help and comfort. Richard Baxter records: ' A
poor pedlar came to the door... and my father bought of him Sibb's Bruised Reed... It suited my state... and gave me a livelier
apprehension of the mystery of redemption and how much I was beholden to Jesus
Christ... Without any means but books was God pleased to resolve me to himself.'
Such testimonies could be multiplied.
Speaking of the preacher's need to suit his
reading to the varying conditions he finds within, Dr.
Martyn Llyod-Jones says in his Preaching and Preachers:
You will
find, I think, in general that the Puritans are almost invariably helpful... I
shall never cease to be grateful to one of them called Richard Sibbes who was
balm to my soul at a period in my life when I was overworked and badly
overtired, and therefore subject in an unusual manner to the onslaughts of the
devil. In that state and condition... what you need is some gently, tender
treatment for your soul. I found at that time that Richard
Sibbes, who was known in London in the early seventeenth century as 'the
heavenly Doctor Sibbes', was an unfailing remedy. His books The Bruised Reed and The Soul's Conflict quieted, soothed, comforted, encouraged
and healed me.
This is one of the best Puritan books to read
if you are feeling down or depressed or if you are facing struggles and trials.
It is also very useful if you are struggling with assurance. Great
encouragement for Christians here!
Some of the language and punctuation of the
earlier edition have been modernized and headings have been introduced with the
intention of making the work more accessible to present-day readers" (from
the "Publishers' Foreword", January, 1998). This is one of titles in
the "Puritan Paperbacks" series from Banner of Truth.
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(Softcover)
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The Faithful Covenanter (1639)
An amazing sermon opening the narrow road of faithful covenanting -- as seen
first and foremost in the Lord Jesus Christ, our perfect covenant keeper!
Expounds on the four periods of time relating to the renewing of the covenant
of grace in history. Shows that "whatsoever we give the supremacy of the
inward man to, whatsoever we love most, whatsoever we trust most, whatsoever we
fear most, whatsoever we joy and delight in most, whatsoever we obey most --
that is our God." Applies this to the first commandment, as a part of the
law of the covenant, and works out the implications (which involve numerous
areas). Goes on to give Scriptural marks whereby covenant keepers can be
distinguished from covenant breakers and connects the everlasting covenant with
the sacraments and their meaning. A meaty meal, recommended for those who are
willing to advance theologically and practically.
(Rare bound photocopy) $9.95-50%=$4.98 (US funds)
(Hardcover photocopy) $15.00 (US funds)
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The Soul's Conflict and Victory over Itself by Faith ([1635],1842
edition.)
Aiming to be a helper of the joy of God's people by furthering the spiritual
peace of Christians, this book is a good example of why Sibbes' works are held
in such high esteem -- especially concerning godly living.
(Rare bound photocopy) $49.95-80%=$9.99 (US funds)
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The Works of
Richard Sibbes (7 volumes)
VOLUME 1
Memoir of Sibbes by A. B.
Grosart
Description of Christ
The Bruised Reed and Smoking
Flax
The Sword of the Wicked
The Soul's Conflict with Itself and
Victory over Itself by Faith
The Saint's Safety in Evil Times
other sermons, including a
series on I Peter 4
VOLUME 2
Bowels Opened (Sermons on the
Song of Solomon 4-6)
The Spouse's Earnest Desire
after Christ
A Breathing after God
The Returning Backslider
The Glorious Feast of the Gospel
VOLUME 3
An Exposition of 2 Corinthians I
VOLUME 4
A Christian's Portion
The Spiritual Man's Aim
A Glance of Heaven
The Excellency of the Gospel
above the Law
other sermons, all on texts from
I & 2 Corinthians
VOLUME 5
Expositions of texts and
portions of the other Epistles of Paul, including
Christ's Exaltation Purchased by
Humiliation
Salvation Applied
The Fountain Sealed
The Fountain Opened
VOLUME 6
Josiah's Reformation
The Saint's Comforts
The Rich Poverty, or The Poor
Man's Riches
several other sermons, including
The Bride's Longing (on Rev.
22:20)
VOLUME 7 Miscellaneous
sermons and other writings of Sibbes
Bibliographical list of editions
of his writings
Glossary; indexes of persons
named,
topics discussed and texts
expounded.
This set is also available on Calvinism Bookshelf CD volume 4 (3
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MARTYRLAND: Perils of the
Persecution: A Tale of the Days of the Scottish Covenanters
"Over 18,000 saints of God had
been martyred before the ascension of William III to the throne of England in
1688 and the subsequent 'Glorious Revolution' which brought an end to the
terrible persecutions in Scotland...There are many historical records and
accounts of the exploits of the Covenanters, but 'Martyrland' stands in a
league all of its own. If you would like to be transported in your imagination
back to the 17th Century and enabled to vividly hear, and see, and smell, and
feel all that went on, then this book is going to capture your mind in a way
that you will not easily forget! One piece of friendly advice: Don't let your
Spouse know of this book until AFTER you have read it. I made that mistake, and
for a few weeks my wife and I were racing to be first in bed so as to get first
dabs on what still remains our favorite historical narrative!" (Robert
Elliott).
At the recommendation of Robert
Elliott the publisher acquired a copy of this book. Night after night I found
myself rising in the middle of the night wanting to read more of this precious
book. It is good for the soul to read such accounts of the persecuted brethren
of the past. It is a book you will want to read again and again.
(Hardcover) $24.95 (US funds)
Traditions of the Covenanters
The design of this collection is to preserve the memory of good men in the
inferior ranks of society, whose worth and whose sufferings have not hitherto
been recorded. Their names, though those of plain unlettered men, do not
deserve to perish; and their posterity may, by contemplating the virtues of
their ancestors, be stimulated to emulate their godliness. 504 pages.
(Rare bound photocopy) 49.95-70%=$14.99 (US funds)
(Hardcover photocopy) $34.00 (US funds)
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The Doctrine of the Holy Spirit
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Men of the Covenant
"A great book dealing with one of the most inspiring periods of Church
history," said Dr. C. Gregg Singer. Brilliant sketches of Covenanter
history addressed to ordinary readers who do not have the opportunity or
leisure for protracted personal studies in this area. A testimony to, as
Smellie notes, "the dogged fighters for freedom in Church and State."
The great sufferings these Christians endured gave them a seriousness about the
faith, and a "vision" of the truth, which has been unequaled since --
stirring reading! 534 pages.
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The Reformation In Its Literature
Follows the Reformation legacy of printed
works with special emphasis on Luther, Geneva and Scotland.
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SMEATON, GEORGE
The Scottish Theory of Ecclesiastical Establishments (1875)
Smeaton notes, "I have often said that in the Scottish theory we have the
ultimate truth on the whole subject of the relations between Church and State,
the result of the prayerful investigations and earnest contendings of some of
the clearest minds and loftiest characters that adorned the Christian Church
during the last three centuries." This is one of the best short treatments
of this subject to be found anywhere. It provides key definitions and should
help to clear up many misunderstandings, from both the antiestablishmentarians
and those Anglican and Continental theories of "State Churches" which
have falsely saddled this liberating and God-honoring truth with odiousness to
some. In short, Smeaton argues, "It will be necessary, before proceeding
farther, to lay down some positions of a more general nature as they are
pre-supposed or come to light in every instance of Church Establishment. I
shall do little more than state them as fundamental postulates, and I may the
sooner come to what is more peculiarly Scottish. The propriety of
Ecclesiastical Establishments may be advocated briefly as follows:óThe State,
considered in its corporate character, is a MORAL PERSON, with a moral standing
and responsibility. It is not the creation of the so-called social compact or
of the popular will, but a divine institution based on natural religion. It coheres
by a moral and religious bond; and its rulers are the lieutenants of God. If
the State is a moral person, capable of performing duty, of committing sin, and
suffering punishment, which everyone must own who traces the fate of nations
according to the divine word, it follows that a nation, acting by its rulers,
can accept Christianity and make a public profession of it as the national rule
and guide. It had been held together previous to the recognition of
Christianity by some form of religion however impure, without which it could
not have existed. And the first duty of the civil ruler when brought in contact
with Christianity and persuaded of its divine origin is to RECEIVE THE BIBLE AS
A REVELATION in a national way. The immediate effect of this is that it
constitutes the State a Christian State, and pledges it to purge out its
previous religion in the same way as Pagan and Mahommedan nations constituted
themselves, according to their false religions, or as the atheistic state was
constituted, or rather attempted to be constituted, by the French Convention. A
nation must have a religion, and the only question is, which it will adopt. And
when Christianity comes to the nation, or to the family, it does not frown on
either of these institutions, which also are divine in origin, but enters into
them with an elevating purifying power, and sweetly coalesces with all that is
purely human in both. These ordinances of God now became vessels by which
Christianity is diffused. The national recognition of the Bible as a revelation
subjecting the nation to its authority, though a great step gained, does not
exhaust the nation's duty, as widely diverging views prevail upon the right
interpretation of the Bible. The State must by the necessity of the case ADOPT
A CREED which will commonly be prepared by the Church. The same duty that
devolves upon an individual Christian confronts a Christian State, and it
naturally appends the civil sanction to the Church's creed. It must distinguish
between scripture truth and its perversion. The State, by the adoption of a
creed, gives utterance to the self-consciousness of a Christian community. It
confesses the Christianity it has adopted."-- From pp. 4-5. A splendid and
much-needed work in our day!
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SMEATON, GEORGE
What Is A Moral Person? How God Views the Church and the Nations
A clear and concise summary of the biblical doctrine of the moral person
(i.e. that God regards churches and nations as moral entities separate from the
individual members of which they are composed). No Christian can afford not to
understand this vital teaching! In many ways this is a crux of the Covenanter
position, underlying as it does the issues of separation from backslidden or
anti-Christian civil and church governments, the binding nature of lawful
Covenants on posterity, eschatology, etc.
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(along with 100 other free books and articles on
each CD!) -- and free on the web at http://www.swrb.com/newslett/actualnls/moral.htm.
SMITH, B.M.
Family Religion, or the Domestic Relations as Regulated by
Christian Principles
(1859)
Smith's
family was greatly influenced by Samuel Davies. Smith
himself was a friend of R.L. Dabney. As
the editor notes, the importance of this book is seen in the fact that
"[r]eform of the family would soon diffuse itself throughout the whole
constitution of society, a higher tone of morals would be inspired, and not
only would the moral influence of the church be enlarged, but the stability and
security of the state would be perpetuated." Or as the "Directory for
Family Worship," appended to the Westminster Confession, so wisely points
out, "[b]esides the public worship in
congregations, mercifully established in this land in great purity, it is
expedient and necessary that secret worship of each person alone, and private
worship of families, be pressed and set up; that, with national reformation,
the profession and power of godliness, both personal and domestic, be advanced."
This was a prize winning essay,
covering, in depth, the family and its duties. 210 pages.
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A FREE
MP3 SERMON by Greg
Price on Family Worship is also available at: http://www.sermonaudio.com/sermoninfo.asp?SID=92305104928
16 FREE MP3s:
The Puritan View of Marriage & the Family 1 of 16 (The Divine Institution
of Marriage) by Greg Price at: http://www.sermonaudio.com/sermoninfo.asp?SID=72705143252
What is Calvinism? or, the Confession of Faith in Harmony with the Bible
and Common Sense. In a Series of Dialogues Between a Presbyterian Minister and
a Young Convert
An easy-to-read and edifying introduction to the Calvinistic system of doctrine
as taught in Holy Scripture. Made up of 21 dialogues, it covers 21 separate
topics as they relate to the Calvinistic world and life view.
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David's Blessed Man (1868 edition)
The subtitle reads: "A short exposition on the first Psalm, directing a
man to true happiness; wherein the estate and condition of all mankind is laid
down for this life and that which is to come." The council of publication
for this work included, James Begg, William Goold and Thomas Smith (among
others). 89 pages.
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SMITH, THOMAS
Select Memoirs of the Lives, Labours, and Sufferings, of
Those Pious and Learned English and Scottish Divines, Who Greatly Distinguished
Themselves in Promoting the Reformation from Popery; In Translating the Bible;
and in Promulgating Its Salutary Doctrines by Their Numerous Evangelical
Writings; and Who Ultimately Crowned the Venerable Edifice with the Celebrated
Westminster Confession of Faith, etc. etc. etc. (1828)
"The Work with the lives of those renowned English
Worthies, who introduced and effected the glorious Reformation from popery, and
concludes with those, who, unsatisfied with the splendid ceremonial and Romish peculiarities
of the church of England, could not conscientiously conform to her
superstitious ritual, and were therefore denominated Non-conformists or
Puritans. The Reformation of the church of
Christ was the sole object of both, their opinions were the same, and it will
be difficult to determine who suffered most, or acted the better part.
The same reasons that induced the former to labour for the Reformation from
Popery induced the latter to exert themselves for the Reformation of the church
of England. Their labours, their influence, and their zeal, were devoted to
this desirable work, and notwithstanding that they endeavoured, by the most
peaceable means, to purge the church, of which they
were members, from all its antchristian impurities, they were branded with the
name puritans, and many of them, for their non-conformity, suffered suspension,
imprisonment, and persecution even unto death. The Work will
therefore furnish the reader with a circumstantial account of the arduous
conflict of religious liberty, from the days of John Wickliffe. Here he will
find some of the merciless proceedings of the court of High Commission and the
Star-Chamber, two terrible engine's of cruelty and injustice, whose
unparalleled oppressions, and unprecedented barbarities, in place of
reconciling men to the unity of the established religion, drove them farther
and farther off, confirmed them in their non-conformity, alienated their minds
from the prelatical priesthood, and greatly increased their own number and
reputation. In a Work of this nature, it appeared necessary to give the reader
some account of the errors, encroachments, and corruptions of the Romish
church, that led to the long and arduous struggle before us. This he will find
in the Historical Sketch of the Christian Church (From the Ascension of Christ
-- RB), with which the Memoirs are introduced." (Preface, pp. vii-viii).
Also included is a "Short
Introduction to the Lives of the Puritans." This is
a major historical work, both for scope and accuracy. It
covers the lives of 132 principal Reformers; among them: Ames, Baille, Baxter,
Bolton, Bradford, the Burgess' (both Anthony and Cornelius), Case, Cawdrey,
Coverdale, Cotton, Fox, Gillespie, Goodman, Goodwin, Henderson, Hooker, Hooper,
Janeway, Latimer, Lightfoot, Ridley, Rogers, Rutherford, Sibbs, Tyndale, Vines,
and a host of others. For the book-lover, researcher and student (of the
historical and doctrinal struggle for Reformation), a
convenient and helpful list of books by each author covered is appended to the
end of each memoir. 724 pages.
ADDITIONAL DISCOUNTED SALE PRICE UP TO AND INCLUDING September
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(Bound
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(Hardcover
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book is also available on Reformation
Bookshelf CD volume 2 (CD SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
TULIP: The Five Points of Calvinism
TULIP is the popular acronym for the five points of Calvinism, total depravity,
unconditional election, limited atonement, irresistible grace, and
perseverance. These five points are not only concisely explained in the light
of the Bible but are also helpfully contrasted to the corresponding five points
of Arminianism, which originally prompted the Calvinistic five point statement
at Dort. Concluding the book are brief charts summarizing the differences
between Calvinistic and Arminian beliefs (back cover). A great introductory
look at this topic.
(Softcover) $12.95 (US funds)
The Danger of Being Over Wise (1835)
The author applies Ecclesiastes 7:16 to numerous areas. The Trinity, divine and
human agency in salvation, the Christian Sabbath, worship, Baptism, and
especially the use of wine in communion get attention.
(Bound photocopy) $7.49-60%=2.99
(Hardcover photocopy) $15.00 (US funds)
Letters on Practical Subjects, to a Daughter
This book is also available
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Letters to Young Men, Founded on the History of Joseph
This book is also available
on Calvinism Bookshelf CD volume 6 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
Lectures to Young People
This book is also available
on Calvinism Bookshelf CD volume 6 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
Also in 12 free MP3s, from swrb.com,
beginning at
http://www.sermonaudio.com/sermoninfo.asp?sermonID=31306112120
The Contrast Between Good and Bad Men (volume 1 only of 2)
This book is also available
on Calvinism Bookshelf CD volume 3 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
SPROUL, R.C.
Chosen by God
R.C. Sproul on election and predestination..
(Softcover book) $14.95 (Canadian funds)
SPROUL, R.C.
The Holiness of God (video)
Change Your Life with R.C. Sproul's
(Ligonier's) Flagship Series
"Christians long for
changed lives. We want to grow closer to God. We want to know Him better and to
be more like His Son. We want our life in this world to be more like what it
will be in the world to come. The Holiness of God, Ligonier's most popular and enduring series, can
help. Literally thousands of people
have testified to the transforming encounter with God through this series. With
both passion and erudition, R.C. Sproul takes us on a six-part journey through
the Bible and history to teach us about the God who made heaven and earth.
Through a study of the prophet Isaiah's encounter with God, R.C. defines what
holiness is. Through the experience of Martin Luther, R.C. shows that knowing
God's holiness spawns incredible courage in the face of difficult
circumstances. Contemplating God's holy justice, R.C. shows why human beings
always respond in fear in the direct presence of God. And R.C. reminds us that as we grow in the knowledge of God, we
begin to love His holiness. And we begin to act more like His Son.
Don't miss what thousands of believers have experienced. Discover a fresh sense
of God's awesomeness -- and a renewed appreciation for His grace -- as you
experience The Holiness of God.
Includes six messages: 'The Importance of Holiness'; 'The Trauma of Holiness';
'Holiness and Justice'; 'The Insanity of Luther'; 'The Meaning of Holiness';
'The Holiness of God'" (Ligonier catalogue, emphases added).
1. The Importance of Holiness
2. The Trauma of Holiness
3. Holiness and Justice
4. The Insanity of Luther
5. The Meaning of Holiness
6. The Holiness of Christ
(DVD, six 30-minute messages) $39.95 (US funds)
The videos series is also available in Spanish,
French, close captioned, and ASL. Audio series also available in Spanish and
French. Contact us for pricing.
"I am
overwhelmed... the CD series look priceless, and you have done a great service
for the kingdom through this ministry" (R.C. Sproul - Ligonier
Ministries). See SWRB's new 3 for 1 CD SALE at http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
The Duty of Social Covenanting Illustrated and Enforced (1841)
A sermon based on, "they -- first gave their own selves to the Lord"
(2 Cor. 8:5). Contains an appendix on how only agreement to truth will bring
about visible unity in the church. 32 pages.
(Bound photocopy) $9.95-60%=$3.98 (US funds)
(Hardcover photocopy) $15.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 23 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Shall All Be Saved? The Doctrine of Endless Punishment Proved and
Objections To It Answered in Two Sermons (1856)
Two sermons based on, "These shall go away into everlasting
punishment" (Matthew 24:46). 63 pages.
(Bound photocopy) $14.95-60%=$5.98
(Hardcover photocopy) $16.00 (US funds)
This book is also available
on Calvinism Bookshelf CD volume 6 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
SPURGEON, CHARLES H.
The Christian and Christmas
Christian opposition to the Roman Catholic/Pagan holy-day commonly
called Christmass by various authors.
Part of this item is also FREE in etext at:
http://www.swrb.com/newslett/actualnls/Xmas_ch0.htm
Also see Kevin Reed's book Christmas: A Biblical Critique (which
proves that Christmass is essentially a pagan holiday; and that its religious
elements foster an imitation gospel which actually keeps the world from
understanding the true gospel).
FREE at: http://www.swrb.com/newslett/actualnls/Xmas_ch0.htm
This message is also FREE on the www in audio at:
http://www.sermonaudio.com/sermoninfo.asp?sermonid=23011394
* SPURGEON QUOTES on CHRISTMAS
*
+++ From C.H. Spurgeon's Treasury of David, on Psalm 81:4.
Ver. 4. For this was a statute for Israel, and a law of the God of Jacob.
When it can be proved that the observance of Christmas, Whitsuntide, and
other Popish festivals was ever instituted by a divine statute, we also will
attend to them, but not till then. It is as much our duty to reject the
traditions of men, as to observe the ordinances of the Lord. We ask concerning
every rite and rubric, "Is this a law of the God of Jacob?" and if it
be not clearly so, it is of no authority with us, who walk in Christian
liberty.
+++ C.H. Spurgeon (December 24, 1871,
http://www.swrb.com/newslett/FREEBOOK/holyday.htm
)
We have no superstitious regard for times and seasons. Certainly we do not
believe in the present ecclesiastical arrangement called Christmas. First,
because we do not believe in the mass at all, but abhor it, whether it be sung
in Latin or in English. Secondly, because we find no Scriptural warrant
whatever for observing any day as the birthday of the Savior; and consequently,
its observance is a superstition, because not of divine authority. Superstition
has fixed most positively the day of our Savior's birth, although there is no
possibility of discovering when it occurred. ... It was not till the middle of
the third century that any part of the Church celebrated the nativity of our
Lord; and it was not till very long after the Western Church had set the
example, that the Eastern adopted it. ... Probably the fact is that the
"holy" days were arranged to fit in with the heathen festivals. We
venture to assert, that if there be any day in the year, of which we may be
pretty sure that it was not the day on which the Savior was born, it is the
25th of December. ... Regarding not the day, let us, nevertheless, give God
thanks for the gift of His dear Son. ... The Catholics and high Church
Episcopalians may have their Christmas one day in 365 but we have a Christ gift
the entire year.
Farm Sermons
This book is also available on Protestant Bookshelf CD volume 14 (3
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SPURGEON, CHARLES HADDON
Grace Triumphant
The great preacher, Charles Spurgeon, extolled the free grace of God as much as anyone who has ever filled a pulpit.
These sermons (of 320 pages) on that grand theme are representative of the work
he loved so much, and in which he exhibited such supreme gifts -- the direct
appeal to the hearts and consciences of his hearers, the close application of
Scripture promises, teaching, and rebuke to the habits and practices of their
daily lives. Spurgeon, known in his day as 'The Prince of Preachers,' here
proclaims the grandest of virtures of 'The King of Kings.' These sermons were
unavailable until they appeared in the Metropolitan Tabernacle volumes from
1904-1911. Contains 15 sermons on the grace and mercy of God:
The Novelties of Divine Mercy (Lamentations 3:22-23)
The Tenderness of God's Comfort (Isaiah 64:13)
Cheer for Despondency (Proverbs 27:1)
Christ Looseth from Infirmities (Luke 13:11-13)
Mercy for the Meanest of the Flock (Micah 4:6)
Secret Disciples Encouraged (John 18:25)
Bleesings Traced to their Source (Psalm 87:7)
The Places where God Blesses (Genesis 32:29)
Christ Seen as God's Salvation (Luke 2:30)
The Hope that Purifies (1 John 3:3)
A Painful and Puzzling Question (Mark 4:40)
Unreasonable Reasons (Matthew 14:31)
Faith Hand in Hand with Fear (Psalm 61:3)
Faith's Way of Approach (Romans 10:17)
Faith Tried and Triumphing (Job 13:15)
(Hardcover) $39.95-25%=$29.96 (US funds)
Lectures To My Students
Spurgeon realized that he could influence the church beyond his own
lifetime if he could encourage future pastors to trust the Bible, love people,
and preach the truth fearlessly. To achieve this he collected his lectures to
his college students and published this book. It has been a classic of pastoral
theology ever since and is still used to train ministers to this day (back
cover).
(Softcover) $39.95-30%=$27.97 (US funds)
This book is also available on Protestant Bookshelf CD volume 14 (3
for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/protestant-bookshelf-CDs.htm
Morning and Evening
Daily readings from Spurgeon for each day (morning and evening) of the
year.
(Softcover) $29.95-35%=$19.47 (US funds)
Pictures From Pilgrim's
Progress
This book is also available on Protestant Bookshelf CD volume 14 (3
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The Soul Winner
This book is also available on Protestant Bookshelf CD volume 14 (3
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Spurgeon's Autobiography
(1897, 3 volumes)
This book is also available on Protestant Bookshelf CD volume 14 (3
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Spurgeon's Sermons on Sovereignty
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Words of Counsel
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SPURGEON, CHARLES H.
Spurgeon's Sovereign Grace Sermons
It is no novelty, then, that I am preaching; no new doctrine. I
love to proclaim these strong old doctrines, that are called by nickname
Calvinism, but which are surely and verily the revealed truth of God as it is
in Christ Jesus. By this truth I make
a pilgrimage into the past, and as I go, I see father after father, confessor
after confessor, martyr after martyr, standing up to shake hands with me. Were
I a Pelagian, or a believer in the doctrine of free-will, I should have to walk
for centuries all alone. Here and there a heretic, of no very honorable
character, might rise up and call me brother. But taking these things to be the
standard of my faith, I see the land of the ancients peopled with my brethren;
I behold multitudes who confess the same as I do, and acknowledge that this is
the religion of God's own church. (Spurgeon from the sermon
"Election" [$.97, separate booklet "Election"]).
I have
my own private opinion that there is no such thing
as preaching Christ and Him crucified, unless we preach what is nowadays called
Calvinism. It is a nick name to call it Calvinism; Calvinism is the
Gospel, and nothing else. I do not believe we can preach the gospel... unless
we preach the sovereignty of God in His dispensation of grace... unless we
exalt the electing, unchangeable, eternal, immutable, conquering love of
Jehovah; nor do I think we can preach the gospel unless we base it upon the
special and particular redemption of His elect and chosen people which Christ
wrought out upon the cross; nor can I comprehend a gospel which lets saints
fall away after they are called." (Spurgeon from his sermon "Christ
Crucified" [$.97, separate booklet "Christ Crucified"]).
Completely retypeset and unedited, this book (of 188 pages)
contains ten stirring Spurgeon sermons focusing on the sovereignty of God, the
five points of Calvinism and triumph of Christ as King.
Sermons
included are:
1. God's Will and Man's Will
2. High Doctrine
3. The Sure Triumph of the Crucified One
4. The Perpetuity of the Law of God
5. The Unconquerable King
6. Human Inability
7. Christ's Work No Failure
8. Christ Crucified
9. The Doctrines of Grace Do Not Lead to Sin
10. Election.
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The Treasury of David (7 volumes) Spurgeon's Commentary On the Psalms
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The Beatitudes
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Go and Tell Jesus
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Teaching Children
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Sweet Comfort for Feeble Saints
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The Comforter (the Holy Spirit)
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JUSTIFICATION: Imputed Righteousness: Jehovah Tsidkenu--the Lord Our
Righteousness; Justice Vindicated, and Righteousness Exemplified;
Justification, Propitiation, and Declaration
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Christ the Conqueror of Satan
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Satan Departing, Angels Ministering
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Satan Considering the Saints
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Satan in a Rage
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Satanic Hindrances
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Faith
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Perfection in Faith
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Threefold Sanctification
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Perfect Sanctification
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The Perpetuity of the Gospel
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All Comers to Christ Welcomed
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The Perpetuity of the Law of God
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The Law Written on the Heart
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The Bible; The Word a Sword; How to Read the Bible
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Twelve Sermons on the Second Coming of Christ
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All of Grace: An Earnest Word With Those Who Are Seeking Salvation By The
Lord Jesus Christ
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According to Promise; Or, The Lord's Method of Dealing With His Chosen
People
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Christ Crucified
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A Defense of Calvinism
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Election
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For Whom Did Christ Die?
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Free Will a Slave
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Providence
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Soul Winning
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Turn or Burn
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Spurgeon, a famous Calvinistic Baptist minister, was a great student of the
Puritans and the five topical compilations of his which follow show this
influence.
Twelve Sermons on Faith
(Rare bound photocopy) $9.99 (US funds)
(Hardcover photocopy) $19.00 (US funds)
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Twelve Sermons on Repentance
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Twelve Sermons on the Plan of Salvation
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Twelve Striking Sermons
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Twelve Sermons for the Troubled and Tried
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SPURGEON, CHARLES H.
The Charles Spurgeon Collection on one CD (Version 2.0)
Version 2 of this mammoth collection now incudes "The Treasury of
David". Originally a 6 volume set,
this work remains as one of history's greatest expositions on the book of
Psalms. With a most thorough approach, Spurgeon dissects every
verse of every Psalm. Besides Spurgeon's
sermons, "The Treasury of the David" remains probably
the most important and appreciated work compiled by this great Christian
author.
Also included in electronic format for the first time on Version 2, is the "Exposition Index"
which lists and links all of the many expositions that were used to close Spurgeon's
sermons.
Like version 1.0, version 2.0 contains the entire 63 Volumes of the
Metropolitan Tabernacle Pulpit, and over 70 of Spurgeon's books, writings and
other publications. Enjoy and learn from
Sermons on Genesis 1:1 to Revelation 22:21
Index to Contents of the Charles Spurgeon Collection:
CATEGORIES
Sermons (63 Volumes) (This includes the New Park Street Pulpit & The
Metropolitan Tabernacle Pulpit)
Treasury of David
Exposition Index
Other Writings:
a.. A Marvelous Ministry
b.. A Puritan Catechism
c.. Able to the Uttermost
d.. According to Promise
e.. All of Grace
f.. An All-Round Ministry
g.. An Evaluation: An Appraisal
h.. Around the Wicket Gate
i.. Beatitudes
j.. Brochure - Metropolitan Tabernacle Pulpit
k.. Christ's Incarnation
l.. Come Ye Children
m.. Commentary on Matthew
n.. Conversion - The Great Change
o.. Eccentric Preachers
p.. Exposition of the Doctrines of Grace
q.. Faith's Checkbook
r.. Faith
s.. Farm Sermons
t.. Fullers Deceptive Treatment of Spurgeon
u.. Gleaning Among the Sheaves
v.. God Always Cares
w.. Highlights in the Life of Spurgeon
x.. Infant Salvation
y.. John Ploughman's Talks
z.. Lectures to my Students (4 Vols)
aa.. Life Story of Spurgeon By James T. Allen
ab.. Memories of Stambourne
ac.. Morning and Evening
ad.. Mrs. C.H. Spurgeon
ae.. Pictorial Bio of Spurgeon
af.. Pictures From Pilgrim's Progress
ag.. Prayers
ah.. Soul Winning
ai.. Sovereignty
aj.. Speeches
ak.. Spurgeon's Autobiography His Diary Letters Records (4 Vols)
al.. Teachings of Nature in the Kingdom of Grace
am.. The Bible and the Newspaper
an.. The Clue of the Maze
ao.. The Covenant of Grace
ap.. The Down Grade Controversy
aq.. The Golden Alphabet
ar.. The Greatest Fight in the World (Final Manifesto)
as.. The Letters of Spurgeon
at.. The Metro Tabernacle...It's History and Work
au.. The Pastor in Prayer
av.. The Saint and His Savior
aw.. The Sword and the Trowel (7 Vols)
ax.. The Words of Christ from the Cross
ay.. Till He Come
az.. Unusual Occasions
ba.. We Endeavor
bb.. What the Stones Say
bc.. Words of Cheer for Daily Life
bd.. Words of Counsel
be.. Words of Warning
bf.. Words of Wisdom
bg.. Illustration Collection (4 Vols)
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coming Monday, September 13, 2010 (click
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all 90 SWRB CDs related to the 3 for 1 CD SUPER SALE OFFER above.
"Still Waters Revival Books... have
released an incredible array of... compact disks which contain over 2,000
titles of some of the best Reformation and Calvinistic books ever written.
It is by far the best and widest collection of Reformed literature ever
assembled...
more"
- The Five Points of
Calvinism: Defined, Defended, and Documented, Second (Special 40th Anniversary)
Edition, Updated and Expanded (p. 76, 2004, Presbyterian and Reformed
Publishing Company) by David N. Steele, Curtis C. Thomas, and S. Lance Quinn,
Foreword by Roger Nicole, Afterword by John MacArthur (emphases added).
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Charles
Spurgeon MP3 sermons for free:
+ Judgment of the Secrets of
Men By Christ on
Judgment Day
Free MP3 at
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+ Diligence Versus Sloth in
Religion or The Broken Fence
Free MP3 at
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+ Many more free Spurgeon MP3s at http://www.sermonaudio.com/swrb
BOOKS ABOUT C.H. SPURGEON and HIS WIFE
The Forgotten Spurgeon
Our favorite biography of the man that is probably the most famous
Baptist preacher ever. Especially good concerning Spurgeon's hard stand against
the heresy of Arminianism and his unwavering adherence to and proclamation of
the doctrines of grace.
(Softcover) $14.95
SPURSTOWE, WILLIAM
The Wells of Salvation Opened: Or, A Treatise Discovering
the Nature, Preciousness, Usefulness of Gospel Promises, and Rules for the
Right Application of Them (1655, 2001)
"The Wells of
Salvation... may
well be the best book ever written on God's promises" (Joel Beeke in his
foreword to the 2001 edition).
When we asked Dr. Joel Beeke
(one of the most respected authorities on Puritan literature in our day) which
classic Reformation books he would most like to see in print again, we received
a reply noting only one book -- and Spurstowe's The Wells of Salvation was the book! Given
Dr. Beeke's extensive knowledge of Puritan and Reformed literature (and the
size of his own library) such a response is one of
the highest recommendations imaginable, in our opinion. Moreover, after finding out that we had obtained a
copy of this exceedingly rare classic (of 313 pages), written by one of the
Westminster Divines, Dr. Beeke graciously wrote a new foreword for the 2001
SWRB edition. In this new foreword he writes,
Spurstowe was one
of the five divines who wrote tracts against Episcopal church government in
1641 under the name Smectymnuus, the last three letters of this word forming
his initials (VVS)... During
his years with the (Westminster--RB) Assembly, Spurstowe preached before
Parliament on four occasions... Spurstowe,
called a "grand Presbyterian" by his contemporaries, sat on the
committee to consider the reasons given by the Independents for their views of
church government... He served as Master of St. Catherine's College, Cambridge,
but was deprived of that role in 1650 for refusing allegiance to the existing
government.
Richard
Baxter describes Spurstowe as "an ancient, calm,
reverend minister." Edmund Calamy praised him as "a man of great humility and meekness;
and great charity both in giving and forgiving." According to James Reid, Spurstowe was a man with a peaceable
disposition." ... The Wells of Salvation... may well be the best book ever written on God's
promises. The book contains the main
content of several sermons, which are introduced by Spurstowe in a preface. He
writes, "The promises are a large field in which the wise Merchant may
find more pearls hidden, than are yet espied: A rich mine in which the diligent
laborer may dig forth more fine gold, than any yet have taken from them."
May
God graciously use this instructive book both to foster greater awareness of
the rich treasures housed in Puritan writings and, more particularly, to
encourage us to use the gospel promises by faith so as to gain victory in the
spiritual conflicts we encounter daily in the third millennium. Let Spurstowe show you, as he claims, that God's
"exceeding great and precious promises" (2 Pet. 1:4) are as large and
numerous as the multitude of stars filling the creation's vast skies.
ADDITIONAL DISCOUNTED SALE PRICE UP TO AND INCLUDING September
13, 2010
(Rare
bound photocopy) $19.95 (US funds) [$60 off!]
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AFTER September 13, 2010, OUR REGULAR DISCOUNTED PRICE BELOW
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(Rare
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For SECURE ONLINE ORDERING (click
here)
STACY, JAMES
Hand-book of Prophecy, Containing a Brief Outline of the
Prophecies of Daniel and John, Together with a Critical Essay on the Second
Advent
A
historicist postmillennial work, by a Presbyterian, written in the early
twentieth century, which proposes to give "a
brief outline of the prophecies of John, as set forth in the book of
Revelation, and as usually held by leading interpreters." A
short section is also dedicated to expounding the major images found in the
book of Daniel. Includes helpful charts, tables and
diagrams and compares some of the major differences between systems of
eschatology. One of the best shorter introductions to the
Reformation view of the "last things."149 pages.
ADDITIONAL DISCOUNTED SALE PRICE UP TO AND INCLUDING September
13, 2010
(Bound
photocopy) $5.95 (US funds) [$12 off!]
(Hardcover
photocopy) $12.00 (US funds) [$12 off!]
AFTER September 13, 2010, OUR REGULAR PRICE BELOW APPLIES
(Rare
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(Hardcover
photocopy) $24.00 (US funds)
This book
is also available on Reformation Bookshelf CD
volume 13 at:
http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
John Knox: His Ideas and Ideals
Published the year before the Quatercentenary "of the birth of the
greatest of Scotsmen," as Stalker calls Knox, this is an easy-reading look
at this great Reformer. Expressing great gratitude for David Laing's
"immortal labours" in editing Knox's Works (available at: http://www.swrb.com/catalog/K.htm
), and humbly directing the reader to these
six volumes "if he desires to see Knox face to face," Stalker
summarizes his intent, stating, "I do not pretend to have given a complete
collection of Knox's good things; but at least I have creamed them and
furnished enough to familiarize the reader not only with his ideas but with the
remarkable phraseology in which these were expressed; and my hope is that the
following pages may help to make it true that 'he, being dead, yet
speaketh.'" For the bibliophiles this item contains a nice chapter
summarizing Knox's books and letters.
(Rare bound photocopy) $29.95-70%=$8.99 (US funds)
(Hardcover photocopy) $19.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 1 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
History Of The Puritans In England (1849)
Stating that "Puritanism was the natural, inevitable fruit of the
Reformation," the author also makes clear that he intended to give as fair
and impartial account as possible, regarding these remarkable men and times.
(Rare bound photocopy) $49.95-50%=$24.98
(Hardcover photocopy) $39.00 (US funds)
This
book is also available on Protestant Bookshelf CD
volume 6 (3 for 1 CD SUPER SALE)
at: http://www.swrb.com/Puritan/protestant-bookshelf-CDs.htm
The Doctrines and Practices of the Church of Rome Truly Represented
(1851)
Originally written in answer to a book entitled A Papist Misrepresented and
Represented, this book sets forth 37 areas of major differences between
Romanism and Protestantism. Preface and notes by William Cunningham, author of Historical
Theology.
(Rare bound photocopy) $49.95-70%=$14.99 (US funds)
(Hardcover photocopy) $29.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 16 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Born in Upper Creevaugh, County Donegal,
Ireland, November 2, 1803. He
received his early education in the private and night schools of the vicinity,
and labored upon the farm until his sixteenth year. In 1820, he entered the Academy of Londonderry, and pursued
the regular course of studies for three years. He came to America in 1824, settling in Huntingdon,
Pennsylvania, where he worked as clerk for his uncle, and prosecuted his
classical studies. In 1825, he was
engaged as teacher in the Academy of Ebensburgh, Pennsylvania, and the next
year entered the Western University of Pennsylvania, graduating in 1827. He studied theology under the direction
of Rev. Dr. John Black at
Pittsburgh, and was licensed by the Pittsburgh Presbytery, April 8, 1830. He was ordained by the Ohio Presbytery,
and installed pastor of the congregation of Brush Creek, Adams County, Ohio,
June 6, 1831.
In 1840, he and Robert Lusk, together with
several ruling elders, declined the ecclesiastical courts of the Reformed
Presbyterian Church due to ecclesiastical tyranny. They erected the Reformed Presbytery, June 24,
1840.
He remained in Adams County, Ohio, preaching
to adherents of the Reformed Presbytery until 1859, when he removed to Hill
Prairie, Illinois. In October,
1866, he removed to Philadelphia, Pennsylvania, where he pastored a small
congregation of original Covenanters and established a theological school.
In 1885, he removed to Galesburg, Illinois,
and in the fall of 1886, returned to Philadelphia, where he died of old age and
from the effects of a slight stroke of paralysis, June 29, 1887. In later years, Steele was striken with
blindness, but continued to "remain in the saddle," preferring
diligence in ministry to retirement.
He was a learned and powerful preacher of
the gospel, "his enemies
themselves being judges," and attracted many members of the RP Church to
hear him when they had occasion. He
was an adept in the ancient languages and a powerful thinker. He
held that the Reformed Presbyterian Church had departed from the attainments of
the Reformation, especially in the
matter of "voluntary associations."
He devoted much of his writing to
demonstrating this defection, chastising the Reformed Presbyterian Church for
her continuing defection from Covenanted Reformation. He
spent most of his life visiting those who adhered to the "good old
way," ministering to them. He
was a tremendous controversialist, and manifested great inflexibility of
character, for which he was despised by wayward brethren.
Toward the end of his life (1884), he stated,
"The principles... for more than 40 years defended against many
opponents… I still believe to be founded upon the Scriptures and long
experience, with developments among opponents, has tended to confirm my earlier
convictions."
He died in the belief that the principles
which he held and propagated would one day triumph in the earth.
Answering a Defector (was "Circular No. 1")
Demonstrates Steele's humility, gentleness and self-sacrifice; even in the face
of slander, libel and treachery. 8 pages.
(Bound photocopy) $6.95-72%=$1.95 (US funds)
(Hardcover photocopy) $13.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 24 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Apostasy in the RPCNA: David Steele Debates James M. Willson
This debate took place in 1856 in the Covenanter magazine (edited by James M. Willson), with Steele's
final response appearing in the Reformed Presbyterian magazine in 1857. In the course of this debate
Steele shows how "Reformation Principles Exhibited" -- part of the
RPCNA's subordinate standards from 1806 to 1979 -- "necessarily subverts
the Covenanted Reformation."
This debate is also useful in that it shows that our modern malignants (like
Richard Bacon, pastor of First Presbyterian Church, Rowlett TX and Doug Wilson
[Credenda Agenda magazine]), who continue to attack Steele, either do not
understand what he has said, or, even worse, have libelled him without reading
his work.
Steele's exchange with Willson is especially instructive concerning Steele's
views of historical testimony, subordinate standards, terms of communion, and
sola scriptura -- which were simply the views of the best classical Protestants
of the First and Second Reformations.
The treatment Steele received from Willson was not surprising, and is the same
the Puritan Reformed Church of Edmonton has received from neopresbyterians like
Bacon and Doug Wilson in our day. As Bacon and Wilson have with the Puritan
Reformed Church of Edmonton, Willson accused Steele of being Popish by
requiring uninspired historical testimony as a term of communion. Steele deftly
parried this slander, pointing out that by claiming infallibility for humanly
composed doctrinal statements simply because they agreed with the Word of God (which
makes them subordinate, not infallible),
it was in fact Willson who made himself obnoxious to the charge of Popery.
Steele insisted,
"But if we 'cannot swear to the truth of
history,' what is the reason? We assume that the only reason having the shadow
of plausibility is this, we cannot be sure that the history is infallibly
true. Well, then, if we can swear to the truth of doctrine [as we do in vowing to uphold Confessions of Faith
-- RB], the reason must be, because we are sure of its infallibility (i.e. taken in context Steele is pointing out that
what we swear to uphold must be without error -- though yet
capable of improvement -- as his quote below proves -- RB)."
Willson replied, to his shame, "Certainly, 'infallible' because Bible
truth."
Steele's position against the scurrilous, unscholarly and simplistic attacks
against him, regarding the false charges of popery, are also refuted in his Reminiscences, where he writes,
"Let no one imagine that I defend symbols of
faith from the force of habit, or because they are old, perfect, immutable or
infallible; for I have for may years repeatedly said the contrary: that no
document framed by the wisdom, learning, or piety of any uninspired man, or
body of such, is either perfect or immutable, and much less infallible. But alas! most of those who cry loudest for
liberty and against what they call 'fetters of intellect,' etc., make the
nearest approach to the blasphemous claims of apostate Rome to infallibility.
Only put the majority in the Pope's place, and any change of standards or
innovation must be right, however unscriptural or irrational. No, I
plead not for the immutability, but for the faithfulness of subordinate
standards, both of doctrine and practice... all true progress consists in
conformity of the Bible" (pp.
135-136, 196, emphases added).
Additionally, please note that contrary to false reports that have been
circulated by a few unscrupulous schismatics (Bacon, Coldwell, et al.) we have
never called the RPCNA (Reformed Presbyterian Church in North America)
"apostate." That is, we have never said that the RPCNA has
degenerated so far as not to be considered a church in any sense. We do
consider there to be a visible church, as to being (esse), in the RPCNA. However, we have clearly testified
-- and will, by God's grace continue to do so -- to the apostasy (or falling
away from biblical Reformation) in the RPNCA.
As there are varying degrees of faithfulness, heresy, etc., so are there
varying degrees of apostasy (i.e. falling away). By this we mean that the
RPCNA, as a body (based on her corporate public testimony), has fallen away
from the truth to such an extent that they now lack the lawful form of the
visible church (cf. Calvin's Institutes
4.2.12). They are no longer a church as to "well-being" (bene
esse; compare WCF 25:2 [which deals with
the "being" of the visible church] with WCF 25:3 [which deals with
the "well-being" of the visible church]).
Our duty, as Christians, in such cases is clear,
"Now we command you, brethren, in the name of
our Lord Jesus Christ, that ye withdraw yourselves from every brother that
walketh disorderly, and not after the tradition which he received of us"
(2 Thes. 3:6).
"Now I beseech you, brethren, mark them which
cause divisions and offences contrary to the doctrine which ye have learned; and avoid them" (Rom.
16:17, emphasis added).
When Samuel Rutherford (and the other Protesting Covenanters) refused to
serve the Lord's Supper to the backsliding Resolutioners (unfaithful
Covenanters) and testified against and refused to attend their pretended
assemblies, (and the Resolutioners were far more faithful then than the RPCNA,
OPC, PCA, etc., are today), the Protesters were simply maintaining the classic
Reformation position on the visible church and biblical separation. On the
basis of Scripture they did as we are doing today -- recognizing the crucial
distinction between the "being" and "well being" of the
visible church and the fundamental distinction between the church in a
"settled state" versus the church in a "broken state" (and
these basic distinctions permeate the writings of all the best Reformers on the
church).
Incidentally, ignoring (or ignorance of) these two crucial distinctions is
the reason why so many people confuse the positions taken in Samuel
Rutherford's writings (e.g. they misapply Rutherford's words referring to the
church in a "settled state" to the church in an "unsettled"
(or broken) state; thus, making Rutherford's actions in the
Protester/Resolutioner controversy contradict his own writings).
Thus, it can easily be seen that in his day David Steele faithfully resisted
many of the same innovations that our Protesting fathers (like Rutherford,
Guthrie, Renwick, etc.) resisted against the apostatizing Resolutioners (and
apostate Papists and Prelates). For this, he was slandered and ostracized,
"choosing rather to suffer affliction with the people of God, than to
enjoy the pleasures of sin for a season; esteeming the reproach of Christ
greater riches" than accepted status in a whorishly backsliding church.
Sadly, even with her declension in the mid-1800's, the RPCNA then looks
pristine when compared with the RPCNA today. May God use this debate to reclaim
many dear brethren in that dangerously deformed and deforming body! 19 pages.
(N.B. Even as Steele did with Willson, Greg Barrow has exposed the Popery --
and Independency, Arminianism, and other egregious errors -- in Richard Bacon's
confused and malicious attacks on modern Covenanters in his, The Covenanted
Reformation Defended Against Contemporary Schismatics [free at: http://www.swrb.com/newslett/actualnls/CovRefGB.htm
or as a photocopy]. The reader would also do well to consult Steele's, The
Two Witnesses, which is available from
SWRB.).
(Bound photocopy) $9.95-80%=$1.99 (US funds)
(Hardcover photocopy) $12.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 23 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
A Concise History of the Reformed Presbyterian Church from the Middle of
the Sixteenth Century and of the Reformed Presbytery from 1840 Till the Present
Time
A good introduction to the ongoing battle
for Christ's Crown and Covenant. Takes the Protestors side and shows how a
faithful remnant remained true to the Biblical principles of covenanted
Reformation. Clearly demonstrates how that "(a)mong the nations of
Christendom, Scotland stands preeminent in this work of faith and labor of love
to God and man. Her National Covenant and its obvious sequel, the Solemn League
and Covenant, are memorial columns bearing inscriptions, perhaps more important
to mankind than those of the Moabite stone, or the Hieroglyphics of Egypt. Often
obscured by defection and apostasy, those inscriptions are not obliterated.
They continue to exhibit the Divine institution and mutually independent
functions of Church and State a 'Gospel Ministry and Scriptural Magistracy';
their coordination and subservience to the family, as the primary organism in
human society. They do also prescribe the duty of all ranks; of the king in his
palace and of the humblest citizen in his cottage, to keep up the worship of
God, each 'in his person and family.' They moreover contain a Standing
Testimony against the heresies, tyrannies and cruelties of Diocesan and
Erastian Prelacy; whether misnamed Catholicism or Episcopacy." Here, as
with Guthrie's final cry (while standing on the scaffold), the martyrs voice is
once again being heard in our lands, "The Covenants! The Covenants! shall
yet be Scotland's (the world's, RB) reviving!" Also sets forth the
principles contained in the following two statements: "A union without
truth is a conspiracy against the truth, in the Church," and "A
toleration of all religions is the cut-throat of the true religion, in the
state."
(Rare bound photocopy) $8.95-60%=3.58
(Hardcover photocopy) $16.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 23 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
For SECURE ONLINE ORDERING (click here)
STEELE, DAVID, editor
The Contending Witness, The Reformation Advocate and The
Original Covenanter magazines
The
following list of magazines, edited by David Steele, comprise what is likely the best compilation of Christian periodicals ever
amassed under one set of bindings. Nothing we know of (before or
since), authored as magazine articles related to full-orbed nation shaking
biblical Reformation, even comes close to the consistent quality of writing
found in these short works on various subjects. Steele himself should
probably be considered the best theologian of the nineteenth century, and the
other contributors to these magazines were all approaching the same class.
A healthy portion of Steele's writing is found in these magazines, as he only
wrote a few other books, so the reader is encouraged to sample for himself some
of the best writing (defending the Covenanted Reformation) you will find
anywhere!
The Contending Witness magazine
(Vol. 1:1-2:6, Apr. 1841 to Feb. 1843, 288 pages)
(Bound
photocopy) $24.99 (US funds)
[$9.99 (US funds) until September 13, 2010 -- $15 off!]
(Hardcover
photocopy) $34.00 (US funds)
[$19.00 (US funds) until September 13, 2010 -- $15 off!]
The Reformation Advocate magazine
(Vol. 1:1-1:12, March 1874 to Dec. 1876, 384 pages)
(Bound
photocopy) $24.99 (US funds)
[$9.99 (US funds) until September 13, 2010 -- $15 off!]
(Hardcover
photocopy) $34.00 (US funds)
[$19.00 (US funds) until September 13, 2010 -- $15 off!]
The Original Covenanter magazine
(Vol. 2:1-2:16, July 1877 to Dec. 1880, 512 pages)
(Bound
photocopy) $29.99 (US funds)
[$13.99 (US funds) until September 13, 2010 -- $16 off!]
(Hardcover
photocopy) $39.00 (US funds)
[$19.00 (US funds) until September 13, 2010 -- $20 off!]
The Original Covenanter magazine
(Vol. 3:1-3:16, March 1881 to Dec. 1884, 516 pages)
[$13.99 (US funds) until September 13, 2010 -- $16 off!]
(Hardcover
photocopy) $39.00 (US funds)
[$19.00 (US funds) until September 13, 2010 -- $20 off!]
All of
the above magazines are also available on Reformation
Bookshelf CD volume 18 (CD SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
For SECURE ONLINE ORDERING (click
here)
Continuous Singing
The title continues: "In the Ordinary
Public Worship of God, Considered in the Light of Scripture and the Subordinate
Standards of the Reformed Presbyterian Church; In Answer to Some Letters of
Inquiry Addressed to the Writer." Here Steele defends the Apostolic
practice of "lining out" the Psalms in public worship -- noting love
for the brethren (i.e. young children, others that can not read, etc.; but can
join in the worship when the Psalms are lined) as the primary motivation for
this practice; in accord with God's command (1 Pet. 3:8). 8 pages.
(Bound photocopy) $6.95-78%=$1.95 (US funds)
(Hardcover photocopy) $13.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 19 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Declaration and Testimony for the Present Truth (1864)
Seeks to, writes Steele, "lay before
the reader some of the desolations of Zion (i.e. the church--RB)," that
the readers "eye may affect his heart,-- that he may be induced to search
out the causes of these desolations; and that he may be aroused to the use of
such divinely appointed means as the Lord will own and bless for the healing of
our breaches, which are great like the sea." Numerous other subscribers
note that they "have been grieved with steps of defection from our
Covenanted Reformation," especially among those "several bodies who
claim ecclesiastical relation to our reformation progenitors," and set
their names to this testimony with the hope of uniting "the witness for
Christ in Britain, Ireland, and America, on the platform of our Church in the
year 1649." 10 pages.
(Bound photocopy) $9.95-70%=$2.99(US funds)
(Hardcover photocopy) $15.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 24 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Letter Addressed to T___ B___, of P___, Exhibiting Some Steps of
Defection in the Reformed Presbyterian Church (1840).
An overview of Steele's contendings and
sufferings for the truth, with his reasons for maintaining the attainments of
the Second Reformation -- in opposition to the backsliding of the RPCNA.
"And here, Dear Sir, it is my deliberate determination, through grace, to
maintain my position, occupying the broad ground of the whole doctrines and
order of the covenanted reformation; till the judicatories, whose communion and
authority I have declined, shall have decided on the matters tabled before
General Synod, in accordance with the Scriptures, the Standards, and the
statute laws of the Reformed Presbyterian Church, and acknowledged their
defection from the same, etc.," writes Steele (pp. 17-18). 22 pages.
(Bound photocopy) $9.95-60%=$3.98 (US funds)
(Hardcover photocopy) $14.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 24 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Martin Luther and Psalm Singing
Only available on all 30 Reformation Bookshelf CDs (in the "FREE BOOKS" file) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
(along with 100 other free books and articles!)
or at http://www.swrb.com/newslett/actualnls/LutherPs.htm.
STEELE, DAVID
Notes on the Apocalypse (1870)
In 1779, in their Testimony and Warning
Against the Blasphemies and Idolatry of Popery, the Reformed Presbytery called Durham's Complete
Commentary... On the Book of Revelation [$39.98,
2 vol. rare bound photocopy], "the best
exposition of that book that has yet been published" (p. 61n).
Had they had the privilege of reading Steele's Notes on the Apocalypse we are quite certain that they would have given it a
similar endorsement. Though written in a different style than Durham's work,
Steele's notes on Revelation may be even more valuable in many respects --
Steele having taken a more decided position "in the wilderness." Steele also had the benefit of many more resources,
having written over two centuries later. Steele's aim in writing
this book is made clear in his own words taken from the preface,
As this work is
intended for the instruction and edification of the unlearned, rather than for
the entertainment of the learned, words of foreign extract are used as seldom
as possible. Practical remarks and reflections are rarely introduced; the principal aim being simply to ascertain and present
to the reader the mind of the Holy Spirit. How far this object has
been accomplished, is of course left to the judgment of the honest inquirer.
The reader, however, in forming his judgment of the value of these Notes, may
be reminded of that inspired rule in searching the Scriptures,--"Comparing
spiritual things with spiritual." To assist him in the application of this
divine rule, many chapters and verses are quoted from other parts of the Bible,
but especially within the Apocalypse itself; that by concentrating the various
rays upon particular texts or symbols, their intrinsic light may be rendered
more luminous. Thus the interpretation given, if correct, may be confirmed and
illustrated.
Appendices include a section on, The New Jerusalem, The Antichrist, The Image of the
Beast, The Beast's "deadly wound," The Little Book, The Death of the
Witnesses, The Mark of the Beast, The First Resurrection, The Identity of the
Two Witnesses, Sounding of the Seventh Trumpet and The Title of this Book (i.e.
the Book of Revelation--RB). This work also includes various "animadversions on the
interpretations (of Revelation--RB) of several among the most learned and
approved expositors of Britain and America."
Comments on this work include the four given
below, all which were given without the solicitation or knowledge of the author.
1. The Evangelical
Repository notes, "the author adduces a greater number of Scriptural
illustrations than any other writer on prophecy we ever met with."
2. Hutcheson
writes, "I can recommend it to any person as
condensing the best thoughts to be had on the subject."
3. Brooks says,
"I have derived more knowledge of the
Apocalypse from this work than from all other expositions which I have
consulted."
4. And finally,
John Cunningham comments, "It is neither a
dictionary nor concordance; neither a confession of faith, nor an encyclopedia,
but a thesaurus of Theology, embodying the characters of all these."
Steele dedicated this work to John
Cunningham, author of The Ordinance of Covenanting ($14.99 P, $29.00 HP). 323 pages.
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Notes on the Apocalypse by David Steele (offsite)
FREE BOOK
at http://www.gutenberg.org/files/14485/14485.txt
STEELE, DAVID
Reminiscences: Historical and Biographical of a Ministry in
the Reformed Presbyterian Church, During 53 Years (1883)
Since Steele forms a continuing
theological link with the faithful General Assemblies of the Church of Scotland
(1638-1649), this book is of great importance. Steele held to the attainments of the second (or
covenanted) Reformation which gave us the Solemn League and Covenant and the
Westminster Standards -- and other Covenanters who follow in this train (along
with the Scottish Covenanters, like Rutherford and Gillespie) are sometimes
derisively branded as "Steelites" or "Cameronians."
Stewart notes that "this autobiography
gives us a great deal of information about Steele's life and thought, but the
material is not well organized historically because Steele
was using this work as an apology rather than a strict autobiography.
In his reminiscences (p. 151) Steele likens himself to "Old Morality"
who in Sir Walter Scott's Tales of My Landlord went around with chisel and mallet in hand renewing
the tombstone inscriptions on the graves of Scottish martyrs of the 17th
century" (A Brief History of the Reformed Presbytery, p. 2).
In the preface Steele himself writes,
It
is not expected that the present publication will be popular with the present
generation. The topics treated are not adapted to the tastes of many in this
age, and to most persons the principles discussed will be as riddles -- quite
enigmatical (Ps. 128:2). The testimony of Christ's witnesses has never been
acceptable to the world, least of all to backsliders. Nevertheless, there is
warrantable ground to expect that what is contained in the following pages will
be helpful to some in following ages, who may be moved by the Spirit of God to
inquire and search for the "landmarks which the fathers have set." Among these will be found that grand "international
document," the Solemn League, ready to be
placed in the foundation of the millennial temple. "When the
Lord shall build up Zion, he shall appear in his glory," and, with an eye
to that highest and most desirable end, this contribution is with humble
confidence committed to his patronage."
265 pages.
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STEELE, DAVID
The Two Witnesses: Their Cause, Number, Character,
Furniture and Special Work (1859)
This is a great companion volume to Steele's Notes
on the Apocalypse. Here Steele zeros
in on and works primarily from the text of Revelation 11:13, "I will give
power unto my two witnesses, and they shall prophecy." Steele deals with testimony-bearing, Antichrist, Popery,
the beasts of Revelation, the mark of the beast, 666, the image of the beast,
civil and ecclesiastical apostasy, Reformation, covenanting, heresy, schism,
terms of communion, slavery, sectarianism, Mormonism, Independency,
freemasonry, history, worship, idolatry, Britain, the United States, Canada,
mystical Babylon, the last days, the ultimate victory of the church and a host
of other subjects!
As is usually the case with Steele, he makes
the doctrines of Scripture eminently practical. For example, note how the
faithful witnesses are continually called to testify against open opposition to
the Lord's Covenanted Zion and the attainments of biblical Reformation (in
"the faith which was once delivered unto the saints"); and against
whom this testimony is directed:
(T)hese witnesses
are called and commissioned to testify especially against Antichrist -- a false
christ, and therefore an opposing christ. But Christ is to be considered either
personally or mystically; either abstractly in his personal rights and
prerogatives, or in the concrete, in the rights and immunities of his church. There is this prejudice, too prevalent, against
Christians testifying against Christians! This we are often told, is contrary
to the law of charity. We have not so learned Christ. They are not all Israel
which are of Israel. Much of the business of these two prophets is to oppose
prophets -- to prophesy against the shepherds, Ezek. 34:2. Moses
with his miracles must confront the magicians with their enchantments, Exod.
8:19. Elijah must confront the prophets of Baal, 1 Kings 18:25. Paul must
counteract false apostles, 2 Cor. 11:13. In
short, the direct object of these witnesses' testimony is apostate christendom
-- those who depart from the faith, 1 Tim. 4:1 -- who have gone out from
fellowship and renounced the doctrines of the apostolic church, 1 John 2:19.
Their special work is to testify against error and its propagators and
abettors, together with ungodliness, the natural fruit of error, rather than
against pagans. (The Two Witnesses, p. 14).
(T)hese
two witnesses have always testified -- not formally against pagans or infidels
as such; but -- against apostate Christians, as composing an organized and
complex system of opposition to the Lord and his Anointed. And just here, the witnesses have detected the secret
of Antichrist's successful enterprise among the human family..."Many false
prophets are gone out into the world... this is a deceiver and an
Antichrist," 2 John 7. The combination is ostensibly on the side and in
the interest of Christ, and the elements of which Antichrist is composed
were obviously professing Christians,
"They went out from us, but they were not of us, for if they had been of
us, they would no doubt have continued with us: but they went out, that they
might be made manifest that they were not all of us, " I John 2:19. Here is the apostasy, and so the witnesses are fully borne
out in asserting that Antichrist is a great Christian apostasy! To trace the
origin and development, in the organization and modifications of this enemy of
all righteousness, is the special work of Christ's witnesses. (The
Two Witnesses, pp. 17-18).
Moreover, having taken his own place "in
the wilderness" (i.e. having separated himself from, and having been
ostracized by the "civilization" of the obstinately defecting RPCNA
and other unfaithful denominations of his day [2 Thes. 3:6;14-15; Rev. 12:6;
17:3]), it was given to Steele to see and expound those grand old principles of
our covenanted forefathers (who sat at Westminster and in the best Reformed
churches during both the first and second Reformations -- the Scottish
Presbyterians being granted the greatest measure of light as a settled body
from 1638-1649). Thus, if you are interested in
Reformation eschatology, with some of the strongest possible application,
individually and corporately (in keeping with the body of Reformed truth), it is
unlikely that you will find a better introduction to these topics than this!
As an additional bonus we have added Steele's 19 page debate with James M. Willson (a
prominent RPCNA minister) to this book (along with a number of other
pertinent documents). Since Steele references this theological clash in his
preface to the Two Witnesses this
makes a fitting appendix to add to this work.
We hope that you obtain and
study this fine work -- and that you will find it edifying, as well as a useful
weapon in your battle with the beasts of Revelation. 101 pages.
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STEELE, DAVID
The U.S. Constitution, Taxation, Slavery, Antichrist,
Church Discipline and the Covenanters (was "Circular No. 2," 1885)
Steele's comments on all the items in the title, along with
additional notes on the National and Solemn League and Covenant, Sola
Scriptura and more. He also answers a common objection brought against Covenanters: "Covenanters pay taxes
for the support of what they call immoral civil power; yet inconsistently
refuse to perform the other duties of good citizens." 8 pages.
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FREE TEXT:
Forgotten Hero: The Autobiography of David Steele by Michael Wagner
http://www.swrb.com/newslett/actualnls/ForHero.htm
or as an audio MP3 at http://www.sermonaudio.com/sermoninfo.asp?SID=51507124424
The Five Points of Calvinism: Defined, Defended, and Documented, Second
[Special 40th Anniversary] Edition, Updated and Expanded, 2004)
Defines, defends, and documents the five points of Calvinism. A good
introduction to Reformed Theology; excellent for study groups or personal use.
Well indexed, easy to use, with much information leading to other books
concerning the five points and other area of Calvinistic thought. Now contain a
much expanded bibliogrpahy which includes these comments on SWRB's 62 Purtian
and Reformation CDs,
"You may… want to purchase a collection of
Reformed books from Still Waters Revival Books in CD-ROM format. They have
released an incredible array of 62 compact disks which contain over 2,000
titles of some of the best Reformation and Calvinistic books ever written. It
is by far the best and widest collection of Reformed literature ever assembled. With capabilities to index and search through these
classic authors, this set of CDs is a must for those who desire to read and
study our Reformed theological heritage. The president of Still Waters Revival
Books, Reg Barrow, is to be highly commended for his insight and perseverance
in placing these books--many of them otherwise unavailable--within reach of
anyone who has a computer with a CD-ROM drive. If you want more information
about how to obtain these CDs, please visit their website: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm"
(emphases added).
Indexed, 247 pages.
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Religious Tradesman
This book is also available on Calvinism Bookshelf CD volume 5 (3 for 1 CD SUPER SALE) at: http://www.swrb.com/Puritan/calvinism-bookshelf-CDs.htm
A Remedy for Wandering Thoughts in Worship (1673, reprinted 1988)
More practical Puritan divinity.
Originally titled "An Antidote against Distractions; or, an Endeavour to
serve the Church, in the Daily Case of Wanderings in the Worship of God."
(Hardcover) $24.95-20%=$19.96 (US funds)
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What are the Duties of Husbands and Wives Towards Each Other? (1674, reprinted
1844)
Puritan families were powerful units of
testimony to God's grace. Sermons like this indicate why. Shows how both the
husband and wives "may most certainly be blessings to each other."
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Answers to Twelve Queries, Proposed to the Serious Consideration of the
Reformed Presbytery, and Their Followers (1744)
This is an answer to William Fletcher's 12
questions to the Reformed Presbytery, found in the postscript of his book The
Scripture Loyalist. Steven shows that the Reformed Presbytery was
walking in the footsteps of the Covenanted and Reformed flock -- standing on
the principles which the martyrs upheld and died for -- in defence of Christ's
Crown and Covenant. He defends the classic Reformed position in regard to the
civil magistrate. Examples of subjects dealt with include: a "vindication
of the distinction between preceptive and providential Magistrates;"
"that Christ, Luke 20:25; did not recognize the power of Caesar as Lawful;"
"the Scripture qualifications of Magistrates;" "that the
Covenanters, in the persecuting period, considered it as their duty to have
rejected the King's authority, when he overturned the work of God;" etc.
In short, this book is a vindication and defence of the principles and
testimony of the Reformed Presbytery on the head of the civil magistrate -- in
opposition to the errors of the Secession Church (which errors are held today
by a good number of professing Protestants). 229 pages.
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Roman Dogma and Scripture Truth
"In these lectures Dr. Stewart has
conclusively proved that many of the dogmas of the Church of Rome have no
foundation in the Word of God; that her conception of the way of salvation is
gravely defective; and that her boasted authority is freely utilized as
priestly tyranny. The modernists get some shrewd wipes in passing. The leading
statements are amply vouched for; and the statements of Roman doctrines are
carefully drawn from recognized authorities of that Church. Could candid
Romanists be persuaded to study this volume, it might lead them to renounce
their present Church connection. Seldom have I read any course of lectures with
so much pleasure and genuine satisfaction," writes David Hay Fleming in
his foreword to this volume. 270 pages.
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Jus Populi Vindicatum or the People's Right to Defend Themselves and
Their Covenanted Religion Vindicated (1669)
The subtitle reads: "Wherein the Act
of Defence and Vindication, which was interprised Anno 1666 is particularly
justified: The lawfulnesse of private Persons defending their Lives, Libertyes
and Religion, against manifest Oppression, Tyranny and violence, exerced
(exercised--RB) by Magistrates Supream and Inferior contrare to Solemn Vows,
Covenants, Promises, Declarations, Professions, Subscriptions, and Solemne
Engadgments, is demonstrated by many Arguments. Being a full Reply to the first
part of the Survey of Naphtaly, etc." This is Stewart's defence of Naphtali
against the attack of Andrew Honeyman who became Bishop of Orkney in 1664. 508
pages.
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STEWART, JAMES and JAMES STIRLING
Naphtali, or The Wrestlings of the Church of Scotland for
the Kingdom of Christ, From the Beginning of the Reformation of Religion Unto
the Year, 1667. Together with the Last Speeches and Testimonies of some Who
have Died for the Truth Since the Year 1660... (1693)
Stewart,
a Covenanter lawyer and writer, is characterized by Wodrow as "a great
Christian, and an able Statesman, one of the greatest Lawers ever Scotland
bred, of universall learning, of vast reading, great and long experience in
publick business..." (Analecta
II, 205). This book is "(t)he
product of joint authorship. The first and logical part of this famous
covenanting work was executed by Sir James Stewart of Goodtrees; it bears the
stamp of a mind of great vigor and grasp. The narrative portion was written by
the Rev. James Stirling of Paisley, whose Recollections form a interesting
portion of Wodrow's Analecta. In 1667 the Council issued a proclamation against
Naphtali, ordering it to be burned. (Wod., II., 100.) All copies were to be
delivered up to the nearest magistrates, and a fine of ten thousand pounds
Scots was the penalty inflicted upon any in whose hands the book should
afterwards be found. It passed through the flames unscathed only to become
dearer than ever to the Scottish hearts. Numerous editions have
appeared, edited by such honored names as Dr. Henry Duncan, Ruthwell, Dr. W.
Wilson, Carmylie, and others... The Book was translated into Dutch in 1668
by Borstius of Rotterdam... The
literature of the covenanting age must not be tried by a severe aesthetic
standard. During the persecutions, indeed, it was confined chiefly to protests,
declarations, and dying testimonies. In these last,
as collected in Naphtali and elsewhere, there is a certain severe, purged
simplicity, a pathos and grandeur which move you to your depths. There are not
many individual expressions that will bear quotation; the power is in the
whole, and you cannot help admiring the manly sense, spirit, calmness, dignity,
and piety which distinguished the sufferers to a degree so equal that you fancy
them a band of brothers" (cited in Johnston, Treasury of the
Scottish Covenant, pp. 375-367). A
rare old gem of 559 pages.
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The Barbarism of Slavery (1860)
A speech on the bill for the admission of
Kansas as a free state in the United States Senate, June 4, 1680. 32 pages.
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SUNDRY MINISTERS OF LONDON
The Divine Right of Church Government (Jus Divinum
Regiminis Ecclesiastici), Wherein it is Proved that the Presbyterian
Government, By Preaching and Ruling Elders, in Sessional, Presbyterial, and
Synodical Assemblies, May Lay the Only Lawful Claim to a Divine Right,
According to the Holy Scriptures, c. 1646, 1844 ed.
This is one of the all time
classic defenses of the divine right of Presbyterianism. It also gives us a clear
picture of the original intent of the English Presbyterians working at the
Westminster Assembly (and is therefore very useful in determining the original
intent of the Westminster Confession itself). It can be seen here
that it was the strong conviction of the majority of English divines at
Westminster that Presbyterianism is the only form of church government that is
instituted by God in His Word.
David Hall, (the editor of the Naphtali Press
edition), states, the book "was not written as a polemical tract, as if to
prop up some moribund tradition; rather it is an exemplar of gentle and
reasoned discourse." Published anonymously, during the sitting of the
Westminster Assembly, because of the Erastian leaning Parliament's "gag
rule," this work is considered by some as "an
even truer record of the Westminster divines' views of government than the
final (politically suppressed) standards" (Coldwell, Naphtali
Press edition).
Moreover, Hall goes so far as to state that
"perhaps no single work is as illuminating for
original intent [of the Westminster Standards] as this rare work printed
contemporaneously with the meeting of the Assembly;" and that
"acquaintance with the political and ecclesiastical events of the time
narrows down the possible authorship of this (book -- RB) to either (the)
Westminster divines themselves, or sympathizers of the Westminster Assembly of
divines (p. xvi).
Hall also notes that Hetherington
(in his masterful History of the Westminster Assembly, p. 270) asserts that this book was the Westminster
divine's answer to the English parliament's "nine queries" that were
intended "to discourage their thoroughly Presbyterian views."
Hall continues,
In the first
comprehensive Scottish history of the Assembly, William Hetherington concludes
safely: 'Judging from internal evidence, in matter, manner, and style, it
appears most certain that this work at least embodies the substance of the
answer prepared by the Assembly, somewhat enlarged and modified by the city
ministers in whose name it was published.' Although Hetherington (who in a
footnote wished for the reprinting of this very work as 'a very valuable
contribution to the Presbyterian cause in the present day') initially infers
that the work of the Assembly and the London ministers was merged, such that
'so much of the one was transfused into the other as to render then to all
practical intents one work,' at the conclusion of his history he concludes with
more certainty: "The Jus Divinum
of the city ministers appears to me to be both virtually and substantially the
Assembly's Answer to the Parliament, containing actually that very Answer as prepared
by them; but with such additional amplifications in statement and
illustrations, by the city ministers themselves, as might both render it more
complete and fit for publication as a distinct work on the subject, and at the
same time entitle them to publish it on their own responsibility' (Hall, pp.
xviii-xix, citing Hetherington, History of the Westminster Assembly pp. 270, 362).
Furthermore, "not only do we have
confirmation from numerous sources that the 2 December 1646 Jus Divinum reflects the Assembly's original intent, we also see
along with that the undisputable historical notation that the Assembly
considered itself bound by a jus divnum, not merely 'guided' by a nebulous jus hamanum. The difference is cataclysmic" (Hall, p. xxii).
In The Divine Right of the Gospel Ministry these same authors later give us a glimpse of how
different their jus divinum
presbyterianism is from much of what "presbyterians" today believe.
"So strongly were they committed to this thorough-going jus divinum view that they stated the following 'four things that
justly deserve to be abhorred by all good Christians: (1) An Universal
Toleration of all Religions; (2) An Universal Admittance of all men to the
Lord's Supper; (3) Universal Grace, that is, that Christ died equally for all,
and that all men have free-will to be saved; and (4) Universal Allowance of all
that suppose themselves gifted to preach without Ordination" (Hall, p.
xxi).
This photocopy edition contains the appendix
which sets forth,
Extracts from some
of the best authors who have written on church government, concerning the
scriptural qualifications and duties of church members; the sole right of
gospel ministers to preach the gospel; the people's divine right to choose
their own pastors; together with an abstract of the arguments of the great Dr.
Owen (though a professed "Independent" at the time) in favour of the
Divine right of the office of the ruling elder.
This edition also includes a preface,
"The Editor to the Reader," written by the Cameronian "T.H"
(Thomas Henderson) -- an Irish Reformed Presbyterian who was also the author to
the forward of James Douglas' Strictures on Occasional Hearing. Henderson recommends this
volume as "one of the best defences of presbytery which he has ever
seen."
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.
Divine Right of Church
Government by
Sundry Ministers Of Christ Within The City Of London (offsite)
FREE BOOK
at http://www.gutenberg.org/etext/13941
For SECURE ONLINE ORDERING (click here)
SUNDRY MINISTERS OF LONDON
The Divine Right of the Gospel Ministry (Jus Divinum
Ministerii Evangelici) 1654
As the full title intimates this book is divided
into two major parts. The first part contains,
a justification of
the Gospel ministry in general, the necessity of ordination thereunto by
imposition of hands, the unlawfulness of private men assuming to themselves
either the office or work of the ministry without a lawful call and ordination, etc. Part two covers "a justification of the
present ministers of England, both such as were ordained during the prevalency
of Episcopacy from the foul aspersion of antichristianism: and those who have
been ordained since its abolition, from the unjust imputation of novelty:
proving that a Bishop and Presbyter are all one in Scripture; and that
ordination by Presbyters is most agreeable to the Scripture pattern. Together
with an appendix, wherein the judgement and practice of antiquity about the
whole matter of Episcopacy, and especially about the ordination of ministers,
is briefly discussed.
Moreover, The Divine Right of
the Gospel Ministry
gives us a further glimpse of how different the old and faithful jus divinum of presbyterianism (taught by English
representatives at the Westminster Assembly) is from our modern, so-called
"presbyterianism."
Hall notes, "So strongly were they
committed to this thorough-going jus divinum view that they stated the following 'four things that
justly deserve to be abhorred by all good Christians:
(1) An Universal
Toleration of all Religions.
(2) An Universal
Admittance of all men to the Lord's Supper.
(3) Universal Grace,
that is, that Christ died equally for all, and that all men have free-will to
be saved.
(4) Universal
Allowance of all that suppose themselves gifted to preach without
Ordination" (Introduction to the Naphtali edition, p. xxi).
Hall further states that
these ministers
viewed their commitments to both of these jus divinum aspects (i.e. to the divine right of Presbyterian
church government and the divine right of a Presbyterian Gospel ministry--RB)
as to 'the seamless coat of Christ.' Throughout this second document, the
authors speak in continuity with the earlier volume with the main error to be
corrected, as stated as: 'That there is no such Office as the Office of the
Ministry; or That this Office is quite lost; or That every man that thinks himself
gifted, may intrude into the Ministerial Office. These opinions we judge
destructive to Christian Religion, and an in-let to Popery and all error, to
all disorder and confusion, and at last to all profaneness and Atheism (Ibid.).
In short, when the ministry is
disparaged (and open to every heretic and schismatic who calls himself to this
sacred task) the truth of Scripture will be trampled underfoot, the visible
church (constitutionally) rent in pieces (by those denying a biblically
covenanted uniformity), and the toleration of every foul error will become
commonplace (sounds like today, doesn't it?).
This is an English Presbyterian classic
written by some of the men who attended the Westminster Assembly. It is a
companion volume to their earlier Divine Right of Church Government and should be studied in conjunction with this
unsurpassed work. 351 pages.
(Rare
bound photocopy) 99.94-85%=$14.99 (US funds)
(Hardcover
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This book is also available on Reformation Bookshelf CD volume 23 at:
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SUNDRY MINISTERS OF LONDON
A Vindication of the Presbyterial Government and Ministry (1650, London edition)
Twelve major sections are contained in this book:
1.
That there is a Church-Government by Divine Right.
2.
That the Magistrate is not the Fountain of Church-Government.
3.
That the Presbyterial-Government is by Divine Right.
4. The
Inconveniencies of the Congregational Way.
5.
That the Ruling Elder is by Divine Right.
6. That
it is the will of Jesus Christ that all sorts of persons should give an account
of their Faith to the Minister and Elders before admission to the Lord's
Supper; together with Answers to the usual Objections made against it.
7.
Directions to the Elders for the right managing of their Office.
8.
Directions to such as are admitted to the Lord's Supper, for the right
sanctifying of God's Name in that Ordinance & for their carriage one toward
another.
9.
Rules to preserve People from the Errors of these Times.
10.
That Separation from our Churches is justly charged with Schism.
11.
Than Ministers formerly ordained by Bishops need no new Ordination.
12.
The necessity and usefulness of Catechizing.
This
was the second of three major works published by
these famous London divines -- the title page noting that this book
was "Published By the Ministers and Elders met together in a Provincial
Assembly, Novemb. 2d, 1649." The first of their works was The Divine
Right of Church Government (Jus Divinum Regiminis Ecclesiastici), Wherein it is
Proved that the Presbyterian Government, By Preaching and Ruling Elders, in
Sessional, Presbyterial, and Synodical Assemblies, May Lay the Only Lawful
Claim to a Divine Right, According to the Holy Scriptures (c. 1646, 1844 ed., above) the third being The
Divine Right of the Gospel Ministry (Jus Divinum Ministerii Evangelici) (1654, above). Great insights into the thinking of
the English Covenanters (some who served
at the Westminster Assembly) are to be
had here. 156 pages.
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The Pastor's Farewell, and Wish of Welfare to His People (1662,
facsimile)
This is the final sermon of Swinnock (a
nonconformist minister ejected in the great ejection of 1662) to his
congregation. Old and very scarce. 70 pages in length.
(Rare bound photocopy) $5.99 (US funds)
(Hardcover photocopy) $19.00 (US funds)
This book is also available on Reformation Bookshelf CD volume 3 (CD
SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
Works of George Swinnock (5 volumes)
The five volumes of Swinnock's WORKS are here
reprinted from James Nichol's edition of 1868.
Swinnock, an English Puritan, is one of the
easiest to read Puritans. Here are some quotes from Swinnock's works:
Pride is the shirt
of the soul, put on first and put off last.
Sin goes in a
disguise, and thence is welcome; like Judas, it kisses and kills; like Joab, it
salutes and slays.
Consider also the
word of God which thou hast heard on that day [the Lord's Day]; do thou, like
Mary, ponder it in thine heart. Meditation to the word is what fire is to
water; though water be naturally so cold, yet put fire under it, and it will
make it hot and boiling; so, though thine heart be cold in regard of affection
to the word, put but this fire under it, and it will boil with love to it. 'Oh,
how love I thy law!' There is his heat of affection, (the expression is both by
way of interrogation and acclamation, shewing the fervency and intention of his
love,) but what was the fire which caused it? 'It is my meditation all the
day,' Ps. cxix.
The reason why some
men profit so little by the word is, want of meditation. If a man can eat his
food, and as soon as it is in his stomach vomit it up again, it is no wonder if
he get little strength by it, or if he pine and consume away. Truly, if sermons
enter in at one ear and out at the other, making no stay with thee, I shall not
marvel if they work no change in thee.
Charles Spurgeon wrote of Swinnock,
George Swinnock had
the gift of illustration largely developed, as his works prove . . . they
served his purpose, and made his teaching attractive . . . there remains 'a
rare amount of sanctified wit and wisdom.'
Dr. James Hamilton writes,
We confess that we
have rejoiced in the writings of Swinnock as those that find great spoil. So
pithy and pungent and practical, few books are more fitted to keep the
attention awake, and few so richly reward it.
The editor of the Nichol's reprint of
Swinnock writes,
Swinnock's principal
work, The Christian Man's Calling,
is one of the fullest, and, we venture to think, one of the best exhibitions of
the gospel in its application to the ordinary affairs of life. There are few
better works of practical religion in our language.
Dr. Joel Beeke, in his book Meet the
Puritans, With A Guide To Modern Reprints, writes
He was ejected . .
. in 1662 for Nonconformity. For
several years he preached in private houses in the surrounding area and
prepared a collection of his works for the press (1655). . . . Swinnock's works show keen sensitivity
to the Scriptures and their applications to daily life.
2,514 pages.
(HARDCOVER, 5 volumes)
$129.00 (US funds)
SYMINGTON, ANDREW
Headship of Christ Over the Nations (1841)
Provides Scriptural evidences
for Christ's headship over the nations and the church, demonstrating the
importance of this doctrine to the kingdom of Christ. A lecture excerpted from the book Lectures on the
Principles of the Second Reformation,
edited by Andrew Symington.
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Introductory Lecture on the Principles of the Second Reformation (1841)
Covers the history and principles of the
second Reformation, its overthrow, the Revolution, the rise of the Reformed
Presbyterian church (and its adherence to the original second Reformation
testimony), plus much more. A lecture excerpted from the book Lectures on
the Principles of the Second Reformation, edited by Andrew
Symington.
(Bound photocopy) $14.95-70%=$4.48 (US funds)
(Hardcover photocopy) $19.00 (US funds)
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SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
SYMINGTON, ANDREW, editor
Lectures on the Principles of the Second Reformation (1841)
Written
by ministers of the Reformed Presbyterian Church of Scotland, this book
contains the following chapters: "Introductory Lecture on the
Principles of the Second Reformation"
by Andrew Symington; "The Headship of Christ Over His Church and Her
Independent Jurisdiction" by
James Ferguson; "Evils, Constitutional and Practical, of the Prelactic
Establishment of the British Empire"
by Thomas Nelson; "The Revolution Settlement of the Church of Scotland:
Its Provisions, in several Respects, Inconsistent with the Approved Principles
of the Second Reformation" by
John Graham; "Patronage Opposed to the Independence of the Church, and
to the Scriptural Rights of the Christian People" by W.H. Goold; "Headship of Christ Over
the Nations" by Andrew
Symington; "Nature and Obligation of Public Vows; with an Explanation
and Defence of the British Covenants"
by William Symington; "The Sin and Danger of Union Between the Church
of Christ and an Immoral or Antichristian Civil Government" by Stewart Bates; and "The Evil of
Relaxed Discipline in the Church"
by John Milwan. 472 pages, each chapter can also be purchased separately,
except the preface. A classic introduction to second
Reformation thought!
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Religous Principles of the Scottish Martyrs
Sets forth the major Scriptural truths which the Scottish
Presbyterians/Covenanters died for. Also introduces some of the reasons why
these Scriptural teachings were held in such high esteem; showing why
multitudes died a martyr's death rather than denying Christ before men in
relinquishing the precious truths.
This article is also available on all 30 Reformation Bookshelf CDs (in the "FREE BOOKS" file) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
(along with 100 other free books and articles!).
or as a free printed tract (if you request it) with any order, or at http://www.swrb.com/newslett/actualnls/RelPrinScotMar.htm.
SYMINGTON, WILLIAM
On the Atonement and Intercession of Jesus Christ (1854)
This
is the companion volume to Symington's classic Messiah the Prince listed below. In part one, we find an extensive work
comparing differing views regarding the nature, necessity, matter, value,
extent, and result of the atonement. Part two deals with the reality, nature,
matter, properties and results of the intercessory work of Christ. Encouraging
and precise.
"The
reappearance of this book by the Covenanter and social reformer, William
Symington -- south-west Scotland's most important theologian of the nineteenth
century -- is a cause for great rejoicing. Focusing almost exclusively on the
'passive' obedience of Christ, Symington's treatment of the atonement is not
complete; but few finer accounts of this aspect of the work of Christ exist.
Characterized by exegetical insight and rhetorical passion, it deserve to be
placed along side similar treatments by Hugh Martin and George Smeaton,"
writes Derek Thomas (Professor of Systematic and Practical Theology, Reformed
Theological Seminary, Jackson Mississippi).
Over
300 pages.
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SYMINGTON, WILLIAM
Messiah the Prince or, the Mediatorial Dominion of Jesus
Christ (1884)
This is the standard work on
the kingdom of God in English! There is nothing else like it; it is one-of-a kind! It covers the necessity, reality, and
qualifications of Christ's dominion over not only the church, but all nations
too. Anything less is to rob Christ of His magnificent, majestic, mediatorial
glory -- for He is the King of kings and Lord of lords. "While books on the priestly work of the
Redeemer, and especially on the Atonement, are numerous," notes the
introduction to the American edition, "no formal and exhaustive discussion
of the kingly office of the Messiah... and its application to various classes
of moral agents is elsewhere to be found... It is cause for satisfaction that
the only treatise, as yet, upon this subject, is a work of signal ability,
lucid in arrangement, reverent in spirit, and with hardly an exception, sound
and judicious in its conclusion. Its very merits
are probably, in part, the reason why no other work on the same subject has
appeared, and until it is supplanted by a better work -- an event not likely
soon to occur -- it will have a value peculiar to itself."
Chapters include "The Necessity of the
Mediatorial Dominion," "The Universality of the Mediatorial
Dominion," "The Mediatorial Dominion Over the Church," and
"Over the Nations," plus much more.
In short, this is a unique book
devoted to the absolute Kingship and dominion of the Lord Jesus Christ -- over
all heaven and earth! And He will continue
His present reign from heaven until every enemy of His is conquered, "For
he must reign, till he hath put all enemies under his feet" (1 Cor.
15:25). 360 pages.
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volume 13 at:
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Nature and Obligation of Public Vows; with an Explanation and Defence of
the British Covenants (1841)
More from the author of the classic Messiah
the Prince. A lecture excerpted from the book Lectures on the
Principles of the Second Reformation,
edited by Andrew Symington.
(Bound photocopy) $14.95-70%=4.48 (US funds)
(Hardcover photocopy) $19.00 (US funds)
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SUPER SALE) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
The Canon Ratified in the National Synod of the Reformed Church Held at
Dordrecht (1618-19)
This classic Dutch Reformed standard,
proclaiming the five points of Calvinism, refuted and condemned the
Remonstrance (protest) found in the five Arminian articles of 1610, written by
Johanness Uytenbogaert. Includes, for comparision, the five Arminian articles
also.
(Rare bound photocopy) $4.99 (US funds)
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"This famous Synod of Dordt (1618-19) was held in order to settle a
serious controversy in the Dutch churches initiated by the rise of
Arminianism... Although this was a national synod of the Reformed churches of
the Netherlands, it had an international character, since it was composed not
only of Dutch delegates but also of twenty-six delegates from eight foreign
countries... In the Canons the Synod of Dordt rejected the Arminian views and
set forth the Reformed doctrine on unconditional election, limited atonement,
total depravity, irresistible grace, and the perseverance of saints (later
known as TULIP)."
This book is also available on all 30 Reformation Bookshelf CDs (in the "FREE BOOKS" file) at: http://www.swrb.com/Puritan/reformation-bookshelf-CDs.htm
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An Expostulation With Those Christians and Christian Churches, in the United
States of America, That Are Implicated in the Sin of Slaveholding (1848)
Andrew and William Symington were both on
the committee that produced this paper. It goes over the Scriptural data
regarding slavery, applying it directly to the United States in the author's
day. One, of the many, interesting (and sad) notes brought forth in this work
asks, "Are you not to blame, also, in tamely submitting to those laws
which prohibit you from teaching the slaves to read the Holy Scriptures?"
(p. 8). The footnote here reads, "In North Carolina, to teach a slave to
read or write, or to sell or give him any book (the Bible not excepted), is
punished with 39 lashes, or imprisonment, if the offender be a free negro; but
if a white, then with a fine of 200 dollars."32 pages.
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How May a Lukewarm Temper Be Effectually Cured, In Ourselves, and In One
Another? (1690, reprinted 1844)
Practical and pertinent Puritan preaching.
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